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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
An Outsider's Thought On The 5ks
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<blockquote data-quote="chazSingh" data-source="post: 167868" data-attributes="member: 17409"><p><strong>Q&A with Yogi Bhajan</strong></p><p></p><p><em><strong>Question:</strong> Most Kundalini Yoga students let their hair grow. Is this necessary?</em></p><p><strong><em>Answer:</em></strong> No. You can practice with any length hair, but the hair was the first technique to raise the Kundalini energy. When the hair is at its natural full length and coiled over the anterior <strong><a href="http://www.3ho.org/kundalini-yoga/glossary.php" target="_blank"><span style="color: #0066cc">fontanel</span></a></strong>for men or the posterior fontanel for women, it draws pranic energy into the spine. The force of this downward positive energy causes the Kundalini energy to rise for balance. </p><p>Actually, the hair was so important that the word for consciousness, kundalini, derives from the <em>kundal</em> which means “a coil of the beloved’s hair.”</p><p> </p><p>Also very enlightening is this video:</p><p><a href="http://www.youtube.com/watch?v=CkTheoMwI7c" target="_blank">Why Yogis and Swamis have long hair and beards? Sadhguru - YouTube</a></p><p> </p><p> </p><p> </p><p><span style="color: blue">I tie my hair in a Kundal when i meditate...now although someone with cut hair can also meditate and reach high levels of concentration and suceed spiritually, i will try and utilize what i can within nature to help the kundalini rise and to balance my bodies energy and field.</span></p><p> </p><p><span style="color: blue">If you are not interested in 'REALLY' experiencing god, whilst still alive in this body today, then it doesnt matter at all whether you wear the 5 k's or not...it becomes a ritual. </span></p><p> </p><p><span style="color: blue">If you are interested and want to 'TEST', 'EVALUATE' and 'EXPERIEMENT' with consciousness (God), then they are no longer a ritual, they become tools to aid the experiment....and if you reach your goal, then the 5 k's also stand you out like a lighthhouse so that others may find you and receive help from you (A True khalsa)</span></p><p> </p><p> </p><p>Hope this helps.</p></blockquote><p></p>
[QUOTE="chazSingh, post: 167868, member: 17409"] [B]Q&A with Yogi Bhajan[/B] [I][B]Question:[/B] Most Kundalini Yoga students let their hair grow. Is this necessary?[/I] [B][I]Answer:[/I][/B] No. You can practice with any length hair, but the hair was the first technique to raise the Kundalini energy. When the hair is at its natural full length and coiled over the anterior [B][URL="http://www.3ho.org/kundalini-yoga/glossary.php"][COLOR=#0066cc]fontanel[/COLOR][/URL][/B]for men or the posterior fontanel for women, it draws pranic energy into the spine. The force of this downward positive energy causes the Kundalini energy to rise for balance. Actually, the hair was so important that the word for consciousness, kundalini, derives from the [I]kundal[/I] which means “a coil of the beloved’s hair.” Also very enlightening is this video: [url="http://www.youtube.com/watch?v=CkTheoMwI7c"]Why Yogis and Swamis have long hair and beards? Sadhguru - YouTube[/url] [COLOR=blue]I tie my hair in a Kundal when i meditate...now although someone with cut hair can also meditate and reach high levels of concentration and suceed spiritually, i will try and utilize what i can within nature to help the kundalini rise and to balance my bodies energy and field.[/COLOR] [COLOR=blue][/COLOR] [COLOR=blue]If you are not interested in 'REALLY' experiencing god, whilst still alive in this body today, then it doesnt matter at all whether you wear the 5 k's or not...it becomes a ritual. [/COLOR] [COLOR=blue][/COLOR] [COLOR=blue]If you are interested and want to 'TEST', 'EVALUATE' and 'EXPERIEMENT' with consciousness (God), then they are no longer a ritual, they become tools to aid the experiment....and if you reach your goal, then the 5 k's also stand you out like a lighthhouse so that others may find you and receive help from you (A True khalsa)[/COLOR] Hope this helps. [/QUOTE]
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Sikh Sikhi Sikhism
An Outsider's Thought On The 5ks
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