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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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An Evil God
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<blockquote data-quote="vsgrewal48895" data-source="post: 99296" data-attributes="member: 8024"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Dear Bindi Ji,</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">IMHO Theological God is rather an elusive conception and it becomes difficult in discussing this question, to know what one is discussing? It is an Absolute Principle and It applies to every thing (Sargun) and some thing in terms of itself cannot be defined (Nirgun). One must set aside personal prejudices or bias and keep an open mind to understand the Principle. God and spirit are both out side the limitations of time and space. Prejudiced individuals see only what fits those prejudices.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Q. Do you believe in God?</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">A. It depends what you mean by the term.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">One must keep an open mind and be receptive despite what issues arise?</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The absolute Principle (God) is not a, thing, sound or vibration, not divisible, not diluted or augmented, has no partner or complement, has no form or qualities. It is One and unity, determines every thing, comes before every thing, and is the law of every thing being blind but Its justice is evenhanded. The ancient pagan Greek philosopher Plato said that the highest power was the Good Itself, that transcendent principle by whose light we could tell the difference between good and bad, right and wrong, appropriate and inappropriate.</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">The Eternal is the source of everlasting life, power, and wisdom through its manifestations in the world. Some call him hypothetical personal Creator-- to whom they petition—for the fulfillment of personal questionable desires. This Eternal power teaches that right action is the truest supplication for the benefit desired. Aristotle said that there is something above the substance of the firmament, nothing is greater than It and there is no way to quantify or measure It. It is beyond change in any manner or mode. There is no limit to Its power. Therefore It performs Its acts outside of time, being by nature effective and thus always in action, with out Its actions affecting It. Nothing comes from It in a state of potential, rather things come from It in action, while Its potential always pervades the universe. The present age is learning to apply scientific method to find that truth about the Eternal Wisdom.</span></span></p><p> </p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">There is no absolute scientific proof of the presence of The Absolute Principle or the Infinite God; henceforth the It’s subtle essence cannot be obtained by any one. Religion and science will always clash due to perceived insults to the research and rationality by fundamentalists and non progressive individuals. Spirituality was the domain of the faith but lately science has developed with close alignment. Science ends, when reason fails and then spirituality takes over. God cannot be completely contained with in nature and therefore God’s existence is out side the science’s ability to weigh in. Scientists are not blind believers but make a critical analysis of the evidence, quite opposite to the religious approach based on blind faith and belief. On the other hand because something is vastly improbable, we need a God to explain it. Since we are profoundly ignorant about certain things we need to work on them like understanding the physiology of conscience to reduce human suffering of pain and depression. </span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">God is a sum of forces of physical nature higher than the real Self. The Higher Self is far higher than ordinary conception of God, which is limited by the imperfections of mind that imagines and fathoms It. When man’s nature becomes so sublimated that he can rise beyond thought to a higher and fuller state of consciousness and becomes enlightened with the Divine knowledge, it is then that he may stultify the nature of that “Higher Power”.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">God cannot be defined because It applies to every thing and can not be measured, Atula, Atolak (</span><span style="font-family: 'Raavi'"><strong>ਅਤੁਲ</strong></span><strong><span style="font-family: 'Raavi'"><span style="font-family: 'Times New Roman'">, </span></span></strong><span style="font-family: 'Raavi'"><strong>ਅਤੋਲਕ</strong></span><span style="font-family: 'Times New Roman'">.). The words such as Agochar <span style="color: black">Ached (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਅਛੇਦ</strong></span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">)</span></span></strong><span style="color: black"><span style="font-family: 'Times New Roman'">, Agaadh (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਅਗਾਧ</strong></span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">)</span></span></strong></span><span style="color: black"><span style="font-family: 'DRChatrikWeb'">, </span></span><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Times New Roman'">Adisatt/Alakh(</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਅਦਿਸਟ/ਅਲਖ</strong></span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">),</span></span></strong><span style="color: black"><span style="font-family: 'Times New Roman'">Agocher (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਅਗੋਚਰ</strong></span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">)</span></span></strong><span style="color: black"><span style="font-family: 'DRChatrikWeb'">, </span></span><span style="color: black"><span style="font-family: 'Times New Roman'">Agum </span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">(</span></span></strong><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਅਗਮੁ</strong></span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">)</span></span></strong></span><span style="color: black"><span style="font-family: 'DRChatrikWeb'">, </span></span><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Times New Roman'">Ajooni (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਆਜੋਨੀ/ਅਜੋਨੀ</strong></span></span><strong><span style="color: black"><span style="font-family: 'Raavi'"><span style="font-family: 'Times New Roman'">),</span></span></span></strong></span><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Times New Roman'">Akal Moorat (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਅਕਾਲ ਮੂਰਤ</strong></span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">),</span></span></strong></span><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Times New Roman'">Akhut (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਅਖੁਟ</strong></span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">)</span></span></strong></span><span style="color: black"><span style="font-family: 'DRChatrikWeb'">, </span></span><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Times New Roman'">Alipaari/Alpana-(</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਅਲਪਾਰੀ/ਅਲਪਨਾ</strong></span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">),</span></span></strong></span><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Times New Roman'">Anaath (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਅਨਾਥ</strong></span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">),</span></span></strong></span><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Times New Roman'"> Apaah<strong> (</strong></span></span><span style="color: black"><span style="font-family: 'Raavi'">ਅਪਾਹ</span></span><span style="font-family: 'Times New Roman'"><span style="color: black"><span style="font-family: 'Raavi'">)</span></span><strong><span style="color: black">, </span></strong><span style="color: black">Alpat (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਅਲਿਪਤੁ/ਅਲੇਪ</strong></span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">)</span></span></strong><span style="color: black"><span style="font-family: 'Times New Roman'">, Apaar (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਅਪਾਰ</strong></span></span><strong><span style="color: black"><span style="font-family: 'Raavi'"><span style="font-family: 'Times New Roman'">),</span></span></span></strong><span style="color: black"><span style="font-family: 'Times New Roman'">Aprasa (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਅਪਰਸ</strong></span></span><span style="font-family: 'Times New Roman'"><strong><span style="color: black"><span style="font-family: 'Raavi'">),</span></span></strong>Athaha (</span><span style="font-family: 'Raavi'"><strong>ਅਥਾਹ</strong></span><span style="font-family: 'Times New Roman'"><strong><span style="font-family: 'Raavi'">)</span></strong>, <span style="color: black">Itthrha (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਇਠੜਾ</strong></span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">),</span></span></strong></span><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Times New Roman'">Karta Purkh (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਕਰਤਾ ਪੁਰਖ</strong></span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">), </span></span></strong><span style="color: black"><span style="font-family: 'Times New Roman'">Nirbhau (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਨਿਰਭਉ</strong></span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">),</span></span></strong></span><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Times New Roman'">Nirvair (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਨਿਰਵੈਰ</strong></span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">),</span></span></strong><span style="color: black"><span style="font-family: 'Times New Roman'"> Niranjan (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਨਿਰੰਜਨ</strong></span></span></span><span style="color: black"><span style="font-family: 'DRChatrikWeb'">), </span></span><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Times New Roman'">Nirankar (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਨਿਰੰਕਾਰ</strong></span></span></span><span style="color: black"><span style="font-family: 'DRChatrikWeb'">),</span></span><span style="font-size: 12px"><span style="color: black"><span style="font-family: 'Times New Roman'"> and Saibhung (</span></span><span style="color: black"><span style="font-family: 'Raavi'"><strong>ਸੈਭੰ</strong></span></span><strong><span style="color: black"><span style="font-family: 'GurbaniAkharHeavy'">) </span></span></strong><span style="font-family: 'Times New Roman'">have been used in Gurbani to express Its Unfathomable nature. Those who fathom It cannot behold God and those who behold God do not fathom It. God is incomprehensible and cannot be anthropomorphized since It is Infinite and hence cannot be squeezed into a finite human body. </span></span></p><p> </p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Cordially,</span></span></span></p><p> </p><p><span style="color: black"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Virinder</span></span></span></p></blockquote><p></p>
[QUOTE="vsgrewal48895, post: 99296, member: 8024"] [FONT=Times New Roman][SIZE=3]Dear Bindi Ji,[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]IMHO Theological God is rather an elusive conception and it becomes difficult in discussing this question, to know what one is discussing? It is an Absolute Principle and It applies to every thing (Sargun) and some thing in terms of itself cannot be defined (Nirgun). One must set aside personal prejudices or bias and keep an open mind to understand the Principle. God and spirit are both out side the limitations of time and space. Prejudiced individuals see only what fits those prejudices.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Q. Do you believe in God?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]A. It depends what you mean by the term.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]One must keep an open mind and be receptive despite what issues arise?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]The absolute Principle (God) is not a, thing, sound or vibration, not divisible, not diluted or augmented, has no partner or complement, has no form or qualities. It is One and unity, determines every thing, comes before every thing, and is the law of every thing being blind but Its justice is evenhanded. The ancient pagan Greek philosopher Plato said that the highest power was the Good Itself, that transcendent principle by whose light we could tell the difference between good and bad, right and wrong, appropriate and inappropriate.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]The Eternal is the source of everlasting life, power, and wisdom through its manifestations in the world. Some call him hypothetical personal Creator-- to whom they petition—for the fulfillment of personal questionable desires. This Eternal power teaches that right action is the truest supplication for the benefit desired. Aristotle said that there is something above the substance of the firmament, nothing is greater than It and there is no way to quantify or measure It. It is beyond change in any manner or mode. There is no limit to Its power. Therefore It performs Its acts outside of time, being by nature effective and thus always in action, with out Its actions affecting It. Nothing comes from It in a state of potential, rather things come from It in action, while Its potential always pervades the universe. The present age is learning to apply scientific method to find that truth about the Eternal Wisdom.[/FONT][/SIZE] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] [COLOR=black][SIZE=3][FONT=Times New Roman]There is no absolute scientific proof of the presence of The Absolute Principle or the Infinite God; henceforth the It’s subtle essence cannot be obtained by any one. Religion and science will always clash due to perceived insults to the research and rationality by fundamentalists and non progressive individuals. Spirituality was the domain of the faith but lately science has developed with close alignment. Science ends, when reason fails and then spirituality takes over. God cannot be completely contained with in nature and therefore God’s existence is out side the science’s ability to weigh in. Scientists are not blind believers but make a critical analysis of the evidence, quite opposite to the religious approach based on blind faith and belief. On the other hand because something is vastly improbable, we need a God to explain it. Since we are profoundly ignorant about certain things we need to work on them like understanding the physiology of conscience to reduce human suffering of pain and depression. [/FONT][/SIZE][/COLOR] [FONT=Times New Roman][SIZE=3]God is a sum of forces of physical nature higher than the real Self. The Higher Self is far higher than ordinary conception of God, which is limited by the imperfections of mind that imagines and fathoms It. When man’s nature becomes so sublimated that he can rise beyond thought to a higher and fuller state of consciousness and becomes enlightened with the Divine knowledge, it is then that he may stultify the nature of that “Higher Power”.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]God cannot be defined because It applies to every thing and can not be measured, Atula, Atolak ([/FONT][FONT=Raavi][B]ਅਤੁਲ[/B][/FONT][B][FONT=Raavi][FONT=Times New Roman], [/FONT][/FONT][/B][FONT=Raavi][B]ਅਤੋਲਕ[/B][/FONT][FONT=Times New Roman].). The words such as Agochar [COLOR=black]Ached ([/COLOR][/FONT][COLOR=black][FONT=Raavi][B]ਅਛੇਦ[/B][/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy])[/FONT][/COLOR][/B][COLOR=black][FONT=Times New Roman], Agaadh ([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਅਗਾਧ[/B][/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy])[/FONT][/COLOR][/B][/SIZE][COLOR=black][FONT=DRChatrikWeb], [/FONT][/COLOR][SIZE=3][COLOR=black][FONT=Times New Roman]Adisatt/Alakh([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਅਦਿਸਟ/ਅਲਖ[/B][/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy]),[/FONT][/COLOR][/B][COLOR=black][FONT=Times New Roman]Agocher ([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਅਗੋਚਰ[/B][/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy])[/FONT][/COLOR][/B][COLOR=black][FONT=DRChatrikWeb], [/FONT][/COLOR][COLOR=black][FONT=Times New Roman]Agum [/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy]([/FONT][/COLOR][/B][COLOR=black][FONT=Raavi][B]ਅਗਮੁ[/B][/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy])[/FONT][/COLOR][/B][/SIZE][COLOR=black][FONT=DRChatrikWeb], [/FONT][/COLOR][SIZE=3][COLOR=black][FONT=Times New Roman]Ajooni ([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਆਜੋਨੀ/ਅਜੋਨੀ[/B][/FONT][/COLOR][B][COLOR=black][FONT=Raavi][FONT=Times New Roman]),[/FONT][/FONT][/COLOR][/B][/SIZE][SIZE=3][COLOR=black][FONT=Times New Roman]Akal Moorat ([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਅਕਾਲ ਮੂਰਤ[/B][/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy]),[/FONT][/COLOR][/B][/SIZE][SIZE=3][COLOR=black][FONT=Times New Roman]Akhut ([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਅਖੁਟ[/B][/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy])[/FONT][/COLOR][/B][/SIZE][COLOR=black][FONT=DRChatrikWeb], [/FONT][/COLOR][SIZE=3][COLOR=black][FONT=Times New Roman]Alipaari/Alpana-([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਅਲਪਾਰੀ/ਅਲਪਨਾ[/B][/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy]),[/FONT][/COLOR][/B][/SIZE][SIZE=3][COLOR=black][FONT=Times New Roman]Anaath ([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਅਨਾਥ[/B][/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy]),[/FONT][/COLOR][/B][/SIZE][SIZE=3][COLOR=black][FONT=Times New Roman] Apaah[B] ([/B][/FONT][/COLOR][COLOR=black][FONT=Raavi]ਅਪਾਹ[/FONT][/COLOR][FONT=Times New Roman][COLOR=black][FONT=Raavi])[/FONT][/COLOR][B][COLOR=black], [/COLOR][/B][COLOR=black]Alpat ([/COLOR][/FONT][COLOR=black][FONT=Raavi][B]ਅਲਿਪਤੁ/ਅਲੇਪ[/B][/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy])[/FONT][/COLOR][/B][COLOR=black][FONT=Times New Roman], Apaar ([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਅਪਾਰ[/B][/FONT][/COLOR][B][COLOR=black][FONT=Raavi][FONT=Times New Roman]),[/FONT][/FONT][/COLOR][/B][COLOR=black][FONT=Times New Roman]Aprasa ([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਅਪਰਸ[/B][/FONT][/COLOR][FONT=Times New Roman][B][COLOR=black][FONT=Raavi]),[/FONT][/COLOR][/B]Athaha ([/FONT][FONT=Raavi][B]ਅਥਾਹ[/B][/FONT][FONT=Times New Roman][B][FONT=Raavi])[/FONT][/B], [COLOR=black]Itthrha ([/COLOR][/FONT][COLOR=black][FONT=Raavi][B]ਇਠੜਾ[/B][/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy]),[/FONT][/COLOR][/B][/SIZE][SIZE=3][COLOR=black][FONT=Times New Roman]Karta Purkh ([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਕਰਤਾ ਪੁਰਖ[/B][/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy]), [/FONT][/COLOR][/B][COLOR=black][FONT=Times New Roman]Nirbhau ([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਨਿਰਭਉ[/B][/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy]),[/FONT][/COLOR][/B][/SIZE][SIZE=3][COLOR=black][FONT=Times New Roman]Nirvair ([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਨਿਰਵੈਰ[/B][/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy]),[/FONT][/COLOR][/B][COLOR=black][FONT=Times New Roman] Niranjan ([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਨਿਰੰਜਨ[/B][/FONT][/COLOR][/SIZE][COLOR=black][FONT=DRChatrikWeb]), [/FONT][/COLOR][SIZE=3][COLOR=black][FONT=Times New Roman]Nirankar ([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਨਿਰੰਕਾਰ[/B][/FONT][/COLOR][/SIZE][COLOR=black][FONT=DRChatrikWeb]),[/FONT][/COLOR][SIZE=3][COLOR=black][FONT=Times New Roman] and Saibhung ([/FONT][/COLOR][COLOR=black][FONT=Raavi][B]ਸੈਭੰ[/B][/FONT][/COLOR][B][COLOR=black][FONT=GurbaniAkharHeavy]) [/FONT][/COLOR][/B][FONT=Times New Roman]have been used in Gurbani to express Its Unfathomable nature. Those who fathom It cannot behold God and those who behold God do not fathom It. God is incomprehensible and cannot be anthropomorphized since It is Infinite and hence cannot be squeezed into a finite human body. [/FONT][/SIZE] [COLOR=black][SIZE=3][FONT=Times New Roman]Cordially,[/FONT][/SIZE][/COLOR] [COLOR=black][SIZE=3][FONT=Times New Roman]Virinder[/FONT][/SIZE][/COLOR] [/QUOTE]
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An Evil God
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