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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Amrit For Women - Different - Why
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 4891" data-attributes="member: 189"><p><strong>Re: Amrit ?? For Women ?? Different ?? Why ??</strong></p><p></p><p> </p><p>Waheguru Ji ka Khalsa Waheguru Ji Ki fateh.</p><p> </p><p>The "RIGHT" or "PRIVILEGE" to Amrit is NOT conditional on any gender, race,colour,height,colour of eyes, hair, weight, location of residence etc etc etc.</p><p>Out of a crowd of nearly 80,000 Guru Ji asked for and got 5 heads..GURU JI NEVER asked for a SIXTH HEAD.</p><p> </p><p>Now "IF" we are to deny women - effectively 50% of SIKHS, the right to AMRIT just because no woman got up to answer Guru Ji's initial call..well then NO American got up either, no UK resident was even there, no Canadian even bothered to attend, NO Chinese, NO Malaysian, NO South Indian tamil, Bengali, kannada, Burman, Thai, Cambdian...etc etc etc etc....so ALL of us are OUT of the race to become Amrtidharee.</p><p> </p><p>AMRIT would be given ONLY to the FIVE....and NO ONE ELSE.....and "purists" would probbaly want your name to be "Daya" Dharam etc and you MUST come from Lahore/ etc etc REGIONS ONLY...and maybe YOU MUST be of the SAME HEIGHT/WEIGHT/hair colour/etc etc of the original Five...which is patently ridiculous.</p><p> </p><p>I dont subscribe to the theory some hold that just because "SANT JI" said so it must be correct. imho ONLY GURU is ABHULL..everyone else is BHULLANHAAR. Guur Ji gave us the intellect and budhi to think for ourselves.</p><p> </p><p>A "NATION" that disfrenchises 50% of its population...especially the MOTHER HALF/WIFE HALF/DAUGHTER HALF is asking for trouble because a child in its formative years is moulded by his mother, in his best years a man is comforted and accompanied by his wife..we just cannot afford the luxury of "keeping out" HALF our population. a "non-Amrtidharee" mother/wife is a serious drawback !!!</p><p> </p><p>And GURBANI backs up this viewpoint..GURU NANAK JI so forcefully explained the VITAL IMPORTANCE of "WOMAN" in our life...in "Bhaand Jameeiah..Bhaand..." that no body can be left with any doubt as to what Guru Ji means....GURU JI placed woman at the pinnacle SHE DESERVES when He writes: "So ko manda akhiyeah jit jammeh rajaan..WHY condemn woman when she gives birth to KINGS ?? ( and SANTS too !! .......I may add )</p><p> </p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 4891, member: 189"] [b]Re: Amrit ?? For Women ?? Different ?? Why ??[/b] Waheguru Ji ka Khalsa Waheguru Ji Ki fateh. The "RIGHT" or "PRIVILEGE" to Amrit is NOT conditional on any gender, race,colour,height,colour of eyes, hair, weight, location of residence etc etc etc. Out of a crowd of nearly 80,000 Guru Ji asked for and got 5 heads..GURU JI NEVER asked for a SIXTH HEAD. Now "IF" we are to deny women - effectively 50% of SIKHS, the right to AMRIT just because no woman got up to answer Guru Ji's initial call..well then NO American got up either, no UK resident was even there, no Canadian even bothered to attend, NO Chinese, NO Malaysian, NO South Indian tamil, Bengali, kannada, Burman, Thai, Cambdian...etc etc etc etc....so ALL of us are OUT of the race to become Amrtidharee. AMRIT would be given ONLY to the FIVE....and NO ONE ELSE.....and "purists" would probbaly want your name to be "Daya" Dharam etc and you MUST come from Lahore/ etc etc REGIONS ONLY...and maybe YOU MUST be of the SAME HEIGHT/WEIGHT/hair colour/etc etc of the original Five...which is patently ridiculous. I dont subscribe to the theory some hold that just because "SANT JI" said so it must be correct. imho ONLY GURU is ABHULL..everyone else is BHULLANHAAR. Guur Ji gave us the intellect and budhi to think for ourselves. A "NATION" that disfrenchises 50% of its population...especially the MOTHER HALF/WIFE HALF/DAUGHTER HALF is asking for trouble because a child in its formative years is moulded by his mother, in his best years a man is comforted and accompanied by his wife..we just cannot afford the luxury of "keeping out" HALF our population. a "non-Amrtidharee" mother/wife is a serious drawback !!! And GURBANI backs up this viewpoint..GURU NANAK JI so forcefully explained the VITAL IMPORTANCE of "WOMAN" in our life...in "Bhaand Jameeiah..Bhaand..." that no body can be left with any doubt as to what Guru Ji means....GURU JI placed woman at the pinnacle SHE DESERVES when He writes: "So ko manda akhiyeah jit jammeh rajaan..WHY condemn woman when she gives birth to KINGS ?? ( and SANTS too !! .......I may add ) Jarnail Singh [/QUOTE]
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