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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Amrit And Maryada
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 21994" data-attributes="member: 189"><p>Waheguru Ji Ka Khalsa Waheguru Ji KI fateh.</p><p> </p><p>It is an indisiputable fact that Guru Granth Ji is GURU of the Guru Khalsa Panth. One is MIRI and the other is PIRI..the concept already strengthenend by Guru hargobind Ji by building the Akal Takhat outside the Darbar Sahib.</p><p> </p><p>Guru Khalsa Panth was accepted and codified as GURU..at vasakhi 1699 when GURU GOBIND SINGH JI knelt BEFORE the PANJ and begged them to give hIm Khande De Pahul. This Proves that something was lacking in Gobind Rai and He needed to receive the Khande Batte de Pahul from the Punj. Guru Gobind Singh Ji asserted the Divine Authority of the GURU KHALSA PANTH twice...once at Chamkaur..and also at a Pir's Grave when Guru JI accepted "punishment" from the Punj for a violation. IF the KHALSA had NOT been GURU..they wouldnt have DARED punish Guru Gobind Singh Ji.</p><p> </p><p>This si what is so unique in..AApeh Guru aapeh Gurchela...one and only instance in World History.</p><p> </p><p>Vested interests are deeply into "DENYING" the Guru Khalsa Panth as a GURU..becasue IF they manage to BREAK it up into various "sects"..then the various Maryadas can have a field day....That is why the entire SANT SAMAJ..and all the others REFUSE to accept the GURU KHALSA PANTH. Some of them do "accept" the GURBANI as GURU..just for the sake of it..so as not to arouse too much opposition ( but then many liek the namdahrees, Radhasoamis who already have grown strong..and dont quite "need" Gurbani..have thrown it away in favour of their own human Guru ?? Even these are not too averse to "USING" Gurbani for their own purposes as and when they like it..as kirtan, katha etc becasue THEIR GURU is INCAPABLE of writign fresh New GURBANI ( and its not for lack of trying..many have tried writing new so called gurbani and failed miserbaly). The example of Avatr bani of the narakdharee guru gurbachan coems to mind. There are many others along the same path..trying to write new "history" on the Panj, Khalsa, Amrti etc which are their own coloured variations....</p><p> </p><p>in 1708 Guru Granth Ji was given Gurgadhi and Guru Khalsa Panth ahs to be in its Tabaiah.. There can be NO GURU GRANTH without GURU KHALSA PANTH and vice versa. That is what GURU GOBIND SINGH JI came to accomplish. Otherwise GURBANI is Ilahi and has been GURU all along..no need to give Gurgadhi in 1708..Guru Ji made it all FORMAL.</p><p> </p><p>I agree with what IS Dhillon is trying to say..110% Correct.</p><p> </p><p>The one tiny mistake we have made is calling KHANDEH BATTEH DEE PAHUL..."amrit". In every written instance this is mentioned as Peevoh PAHUL KHANDEHDHAAR hoveh janam sohela.... and secondly IF we search GURBANI..we find that there is ONLY ONE "AMRIT"..and that is GURBANI. so when we refer to PAHUL as amrit we self contradict and invite criticism.</p><p> </p><p>Jarnail Singh Gyani "Arshi"</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 21994, member: 189"] Waheguru Ji Ka Khalsa Waheguru Ji KI fateh. It is an indisiputable fact that Guru Granth Ji is GURU of the Guru Khalsa Panth. One is MIRI and the other is PIRI..the concept already strengthenend by Guru hargobind Ji by building the Akal Takhat outside the Darbar Sahib. Guru Khalsa Panth was accepted and codified as GURU..at vasakhi 1699 when GURU GOBIND SINGH JI knelt BEFORE the PANJ and begged them to give hIm Khande De Pahul. This Proves that something was lacking in Gobind Rai and He needed to receive the Khande Batte de Pahul from the Punj. Guru Gobind Singh Ji asserted the Divine Authority of the GURU KHALSA PANTH twice...once at Chamkaur..and also at a Pir's Grave when Guru JI accepted "punishment" from the Punj for a violation. IF the KHALSA had NOT been GURU..they wouldnt have DARED punish Guru Gobind Singh Ji. This si what is so unique in..AApeh Guru aapeh Gurchela...one and only instance in World History. Vested interests are deeply into "DENYING" the Guru Khalsa Panth as a GURU..becasue IF they manage to BREAK it up into various "sects"..then the various Maryadas can have a field day....That is why the entire SANT SAMAJ..and all the others REFUSE to accept the GURU KHALSA PANTH. Some of them do "accept" the GURBANI as GURU..just for the sake of it..so as not to arouse too much opposition ( but then many liek the namdahrees, Radhasoamis who already have grown strong..and dont quite "need" Gurbani..have thrown it away in favour of their own human Guru ?? Even these are not too averse to "USING" Gurbani for their own purposes as and when they like it..as kirtan, katha etc becasue THEIR GURU is INCAPABLE of writign fresh New GURBANI ( and its not for lack of trying..many have tried writing new so called gurbani and failed miserbaly). The example of Avatr bani of the narakdharee guru gurbachan coems to mind. There are many others along the same path..trying to write new "history" on the Panj, Khalsa, Amrti etc which are their own coloured variations.... in 1708 Guru Granth Ji was given Gurgadhi and Guru Khalsa Panth ahs to be in its Tabaiah.. There can be NO GURU GRANTH without GURU KHALSA PANTH and vice versa. That is what GURU GOBIND SINGH JI came to accomplish. Otherwise GURBANI is Ilahi and has been GURU all along..no need to give Gurgadhi in 1708..Guru Ji made it all FORMAL. I agree with what IS Dhillon is trying to say..110% Correct. The one tiny mistake we have made is calling KHANDEH BATTEH DEE PAHUL..."amrit". In every written instance this is mentioned as Peevoh PAHUL KHANDEHDHAAR hoveh janam sohela.... and secondly IF we search GURBANI..we find that there is ONLY ONE "AMRIT"..and that is GURBANI. so when we refer to PAHUL as amrit we self contradict and invite criticism. Jarnail Singh Gyani "Arshi" [/QUOTE]
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