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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Amrit And Maryada
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<blockquote data-quote="vijaydeep Singh" data-source="post: 13547" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Then it is simple that when we were to be made rulers we were given a dress code and new name.</p><p> </p><p>And power to fight for deprived.</p><p> </p><p>Raj Karega Khalsa is from Karni Nammah which is by First master but not in Guru Granth sahib Ji.</p><p> </p><p>Kes were been told to be kept to Bhai Mardana but Das is not aware of source but First Master did keep sword which was found from Oriisa and kept at Takhat Patna Sahib.</p><p> </p><p>Amrit or Pahul is mentioed in Mangal Prakash and Bijai Mukt Sakhi 10 both are called Sau Sakhis.</p><p> </p><p>Bhai Gurdas Second ie Kesar Singh s/0 Shaheed Baba Gurbax Singh Nihung of Damdami Taksal also talks about taking Pahul of Khanda or nector of sabre.</p><p> </p><p>Regarding trerm Khalsa it is in Sarbloh Granth.</p><p> </p><p>Once only it is found in the last part of Dasham Granth where Tenth Guru Talks of Khalsa's seeing him in Lakhi Forest like Bufflos see Grazeer.</p><p> </p><p>It is similar to Jesus being shepheard of followers.</p><p> </p><p>Then term Khalsa is used to describe Jagat Jot Jape Nis Basur.</p><p> </p><p>Rembers the alive light(Akal) day and night.</p><p> </p><p>There are Asphotak Kavyas ie poems which were loose or scattered and hap hazerdly perhaps compiled in last of Dasham Granth Sahib.</p><p> </p><p>Last of it is Sikhi Rahit in Farsi.</p><p> </p><p>It tells of Five Ks and 3hs to be forbiddan ie Huqqa,Hazamat and Halal.</p><p>And then applying Henna is like blackening of face.</p><p> </p><p>If we go by Guru Granth sahib Ji then our making mere Sikhi form with 5ks is mere ritual or Admaber so is Amrit Sanskar.</p><p> </p><p>That is OK for house holder who is concerned to himself and his family or say fellow Satsangis(Congragaton) and in fact Gurmat by Tenth master was to elminate the division by forms of Yogis,hindus or Muslims.</p><p> </p><p>But that could have been obtained if all of them have same form which conceal racial or regiaonl variaton.</p><p> </p><p>So when ruler and aggressive class who was ploticaly arising to change the system of opppression by world was to be made so term Purely a worshipper of God ie Khalsa was used with 5ks and Turban marking the figthing ruler.</p><p> </p><p>In fact Das is yet tom see that where in Guru Granth sahib Ji taking Vak or serman of the day or other occaision is writtan or where does is it is writtan for Santookh or Praksah or chaur or PariKarma or Kirpan Bheta or even Matha Tekna to Guru Granth Sahib Ji.</p><p> </p><p>So at the end Guru Granth Sahib Ji say that to reach the God we ned to have devotion and with cleverness of logic which itslef is illogical we can not have blessing of Guru.</p><p> </p><p>That makes Gurmat unique as only Logic is Vedanta and Gurmat becomes higher to Vedant by Devotion of the God which is similarly described by Vedanta.</p><p> </p><p>Gurmat is not Vedanta only due to devotion.</p><p> </p><p>And where we have devotion we have no questons.</p><p> </p><p>so like in military descipline we are told to carry out task withour questioning to bulit our leadership so leadeaders or Sirdars are made by uniform of self decipline which is 5ks and like in military it is here also does not ask for logic but motivation and spirit to follow.</p><p> </p><p>And Baptism is nothing but enlistment.</p><p> </p><p> </p><p>Say we have instance of Rath or chariot in Guru Granth Sahib Ji that does not undermines the importance of Car at present so Khalsa was advance state of Sikhs at the times Gurus before Tenth Master.Wars of Sixth master were for self defence but Tenth Master did caried out advance and aggresive warfare like the War of Naduan or Seding Prince(SahibZada) to attack Hoshiyarpur.</p><p> </p><p>There is hardly the name of Tenth Guru in Guru Granth Sahib ji so should we deem that we had no Tenth Guru? Off course not.</p><p> </p><p>All Ten Gurus were the medium of guidance to hummanitiy by Akal in the form of word or Sabd.</p><p> </p><p>And as per Bani of Bahi Gurdas First Sikhs were Guru and Gurus were Sikh and we find the Bani of Bhatts,Baba Sunder Ji and Bhai Mardana Ji in Sri Gurgranth sahib ji and all were Ihlaam or Words of God sent to them.</p><p> </p><p>And we are not like Wahbis who could say that God can nver sent words after Holy Kuran if it is same for Guru Granth Sahib Ji then God Akal is not omnipotant which goes against the sprit of Gurmat where Akal is without any limitation.</p><p> </p><p>In fact at prsent in the form of Khalsa Singhs it keeps on guiding us.</p><p> </p><p>Explantion of of Guru Granth Sahib Ji by Prof Sahib singh Ji ,who was a Khalsa is also deed of Akal.</p><p>Concluded.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 13547, member: 313"] Gurfateh Then it is simple that when we were to be made rulers we were given a dress code and new name. And power to fight for deprived. Raj Karega Khalsa is from Karni Nammah which is by First master but not in Guru Granth sahib Ji. Kes were been told to be kept to Bhai Mardana but Das is not aware of source but First Master did keep sword which was found from Oriisa and kept at Takhat Patna Sahib. Amrit or Pahul is mentioed in Mangal Prakash and Bijai Mukt Sakhi 10 both are called Sau Sakhis. Bhai Gurdas Second ie Kesar Singh s/0 Shaheed Baba Gurbax Singh Nihung of Damdami Taksal also talks about taking Pahul of Khanda or nector of sabre. Regarding trerm Khalsa it is in Sarbloh Granth. Once only it is found in the last part of Dasham Granth where Tenth Guru Talks of Khalsa's seeing him in Lakhi Forest like Bufflos see Grazeer. It is similar to Jesus being shepheard of followers. Then term Khalsa is used to describe Jagat Jot Jape Nis Basur. Rembers the alive light(Akal) day and night. There are Asphotak Kavyas ie poems which were loose or scattered and hap hazerdly perhaps compiled in last of Dasham Granth Sahib. Last of it is Sikhi Rahit in Farsi. It tells of Five Ks and 3hs to be forbiddan ie Huqqa,Hazamat and Halal. And then applying Henna is like blackening of face. If we go by Guru Granth sahib Ji then our making mere Sikhi form with 5ks is mere ritual or Admaber so is Amrit Sanskar. That is OK for house holder who is concerned to himself and his family or say fellow Satsangis(Congragaton) and in fact Gurmat by Tenth master was to elminate the division by forms of Yogis,hindus or Muslims. But that could have been obtained if all of them have same form which conceal racial or regiaonl variaton. So when ruler and aggressive class who was ploticaly arising to change the system of opppression by world was to be made so term Purely a worshipper of God ie Khalsa was used with 5ks and Turban marking the figthing ruler. In fact Das is yet tom see that where in Guru Granth sahib Ji taking Vak or serman of the day or other occaision is writtan or where does is it is writtan for Santookh or Praksah or chaur or PariKarma or Kirpan Bheta or even Matha Tekna to Guru Granth Sahib Ji. So at the end Guru Granth Sahib Ji say that to reach the God we ned to have devotion and with cleverness of logic which itslef is illogical we can not have blessing of Guru. That makes Gurmat unique as only Logic is Vedanta and Gurmat becomes higher to Vedant by Devotion of the God which is similarly described by Vedanta. Gurmat is not Vedanta only due to devotion. And where we have devotion we have no questons. so like in military descipline we are told to carry out task withour questioning to bulit our leadership so leadeaders or Sirdars are made by uniform of self decipline which is 5ks and like in military it is here also does not ask for logic but motivation and spirit to follow. And Baptism is nothing but enlistment. Say we have instance of Rath or chariot in Guru Granth Sahib Ji that does not undermines the importance of Car at present so Khalsa was advance state of Sikhs at the times Gurus before Tenth Master.Wars of Sixth master were for self defence but Tenth Master did caried out advance and aggresive warfare like the War of Naduan or Seding Prince(SahibZada) to attack Hoshiyarpur. There is hardly the name of Tenth Guru in Guru Granth Sahib ji so should we deem that we had no Tenth Guru? Off course not. All Ten Gurus were the medium of guidance to hummanitiy by Akal in the form of word or Sabd. And as per Bani of Bahi Gurdas First Sikhs were Guru and Gurus were Sikh and we find the Bani of Bhatts,Baba Sunder Ji and Bhai Mardana Ji in Sri Gurgranth sahib ji and all were Ihlaam or Words of God sent to them. And we are not like Wahbis who could say that God can nver sent words after Holy Kuran if it is same for Guru Granth Sahib Ji then God Akal is not omnipotant which goes against the sprit of Gurmat where Akal is without any limitation. In fact at prsent in the form of Khalsa Singhs it keeps on guiding us. Explantion of of Guru Granth Sahib Ji by Prof Sahib singh Ji ,who was a Khalsa is also deed of Akal. Concluded. [/QUOTE]
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