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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Amrit And Maryada
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<blockquote data-quote="vijaydeep Singh" data-source="post: 13545" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das is intersted to know that where in Guru Granth Sahib Ji we are told to have 5Ks. Or say Turban.</p><p> </p><p>Well Sabat Surat Dastar Sira is something being told to Muslims Holymen that unbroken concentration should be speacl kind of turban on his head.</p><p> </p><p>It is rather apparnt ly anti to his wearing turban.</p><p> </p><p>likewise we have Khob Teri Pagri told sonewhere else in Adi Guru Granth sahib ji and Dwarka Nagri ben also told there.</p><p> </p><p>There perhaps Akal is been told in all and Dwarak of Akal is universe.</p><p> </p><p>And Pagri is glory.</p><p> </p><p>Khintha Kal Kuari Kaya Juagt Dandan Parteet of Guru Granth Sahib ji tell that inside of making Bhes or Attire we need to concentrate more on spritual persuits.</p><p> </p><p>Even similar things are writtan in Dasham Granth even in Akal Ustat it is writtan that by 'mere' keeping hairs we may not get Akal.</p><p> </p><p>So How do we get to know about Amrit Sanskar and are as per Guru Granth Sahib Ji are 5ks also rituals.</p><p> </p><p>In fact it is trai Mudra of Kachchh Kes Kirpan which was perhaps even before the world Khalsa.</p><p> </p><p>By the way word Khalsi or libration perhaps is used in Guru Granth Sahib Ji</p><p> </p><p>And we do not have term Wahi Guru Ji Ki Fateh</p><p>in there.</p><p> </p><p>Due to so much saying on relying only on Shri Guru Granth Sahib Ji only like we have Arya Samjis having Vedas only we see many of our young man cutting hairs and saying that holy Guru Granth Sahib Ji does not approve it.</p><p> </p><p>Coming back to Turban,Khalsa,5ks and similar matters.</p><p> </p><p>Vars of Bhai Gurdas 1st talk obout perhaps 6th Guru wearing Turban and Rattan singh Bhangu also talk of Tenth master removing caps and let turban replace it(Even at misl period Sukh Singh Miran Kotiya and Charhat Singh sukker chakiya wore Iron Helmet as battle gear) so Turban was a mark as transiton from cap wearing Saints(we have Seli(woven ) Topi(Cap) of one of our Guru in one of the Gurudwara.</p><p> </p><p>As Khalsa was made after the Guru Granth Sahib Ji so needless to say that if we say as per logical anti miralce missioanier point of view then Guru Granth Sahib Ji can not tell future or Miracle(al though we have instance where both forecate and miralces are writtan in guru Granth sahib ji but are attributeed to Akal).</p><p> </p><p>To Be continued..</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 13545, member: 313"] Gurfateh Das is intersted to know that where in Guru Granth Sahib Ji we are told to have 5Ks. Or say Turban. Well Sabat Surat Dastar Sira is something being told to Muslims Holymen that unbroken concentration should be speacl kind of turban on his head. It is rather apparnt ly anti to his wearing turban. likewise we have Khob Teri Pagri told sonewhere else in Adi Guru Granth sahib ji and Dwarka Nagri ben also told there. There perhaps Akal is been told in all and Dwarak of Akal is universe. And Pagri is glory. Khintha Kal Kuari Kaya Juagt Dandan Parteet of Guru Granth Sahib ji tell that inside of making Bhes or Attire we need to concentrate more on spritual persuits. Even similar things are writtan in Dasham Granth even in Akal Ustat it is writtan that by 'mere' keeping hairs we may not get Akal. So How do we get to know about Amrit Sanskar and are as per Guru Granth Sahib Ji are 5ks also rituals. In fact it is trai Mudra of Kachchh Kes Kirpan which was perhaps even before the world Khalsa. By the way word Khalsi or libration perhaps is used in Guru Granth Sahib Ji And we do not have term Wahi Guru Ji Ki Fateh in there. Due to so much saying on relying only on Shri Guru Granth Sahib Ji only like we have Arya Samjis having Vedas only we see many of our young man cutting hairs and saying that holy Guru Granth Sahib Ji does not approve it. Coming back to Turban,Khalsa,5ks and similar matters. Vars of Bhai Gurdas 1st talk obout perhaps 6th Guru wearing Turban and Rattan singh Bhangu also talk of Tenth master removing caps and let turban replace it(Even at misl period Sukh Singh Miran Kotiya and Charhat Singh sukker chakiya wore Iron Helmet as battle gear) so Turban was a mark as transiton from cap wearing Saints(we have Seli(woven ) Topi(Cap) of one of our Guru in one of the Gurudwara. As Khalsa was made after the Guru Granth Sahib Ji so needless to say that if we say as per logical anti miralce missioanier point of view then Guru Granth Sahib Ji can not tell future or Miracle(al though we have instance where both forecate and miralces are writtan in guru Granth sahib ji but are attributeed to Akal). To Be continued.. [/QUOTE]
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