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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
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Amitabh And Abhishek Bachchan Are 18th And 19th Of Guru Nanak Dev JI
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 95341" data-attributes="member: 189"><p>aptly put pk70 Ji.</p><p></p><p>The very fact that Guru Nanak Ji, Guru Angad Ji and Guru Amardass Ji..ALL REJECTED their own Flesh and Blood - SONS as UNFIT for the Gurgadee speaks volumes about what "value" Guru Ji placed on such "relations/relatives/descendants/Family ties....etc etc....absolute ZERO.</p><p>Bhai Lehna Ji so faithfully and earnestly followed the TEACHINGS of Guru nanak ji to the "letter" that He became the "ANGAD"....LIMB of Guru nanak ji and ascended to the Gurgadee. Same thing happeend with Bhai Amardass Ji..who became GURU AMARDASS Ji and at an age that most of us becoem SENILE and our brains refuse to function....Guru Amardass Ji wrote the Most Beautiful Gurbani aptly named ANAND SAHIB..Absolute BLISS...Celestial BLISS...a Shahkaar equally as inspiring as the JAPJI of Guru nanak ji Sahib. This is from a person who didnt write any thing before that !!! Proof that GURBANI is directly from AKAL PURAKH..when the time is RIGHT..it flows in an uninterrupted stream of Bliss.....</p><p></p><p>It is indeed TRUE that from Guru Ramdass Jo onwards...the Gurgadee was passed on to BLOOD RELATIVES...but then that is also based on the BEST CANDIDATE....elder son can be passed over...grandson can be chosen....8 year old child can be chosen..and then the Gurgadee can take a few steps back in time.....and...Grandfather can be chosen..and finally a 11 year old Gobind Rai...and the Four Sahibzadahs by their supreme sacrifice proved their METTLE. So simply being a "blood relative" is also NOT soemthing to be "rejected"....the CHOICE of the NINE GURUS shows a Diversity of talent...ability...and Gurta Qualities....no "automatic" candidiates.</p><p></p><p>NOW...the very same principles apply....as you have so aptly explained..a SIKH is one who follows the Teachings of the GURU - SGGS to the letter....He/She is entitled to be called DESCENDANT of the GURU. Blood relations are aplenty..but they hold ZERO value now as before and will in the future..unless they show thier mettle and follow the SGGS.</p><p>This Khem Sin gh Bedi was the same one who insisted on having a special Gaddah/Sirhanna ( pillow and special mat) placed in the Gurus Darbar in the presence of the SGGS....which is clearly against the Maryada and was protested by the Singh Sabha. This was then inserted into the Sikh Rehat maryada of the SGPC.<img src="/images/smilies/whatsapp/thumbs-up.png" class="smilie" loading="lazy" alt=":thumbup:" title="Thumbs Up :thumbup:" data-shortname=":thumbup:" /></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 95341, member: 189"] aptly put pk70 Ji. The very fact that Guru Nanak Ji, Guru Angad Ji and Guru Amardass Ji..ALL REJECTED their own Flesh and Blood - SONS as UNFIT for the Gurgadee speaks volumes about what "value" Guru Ji placed on such "relations/relatives/descendants/Family ties....etc etc....absolute ZERO. Bhai Lehna Ji so faithfully and earnestly followed the TEACHINGS of Guru nanak ji to the "letter" that He became the "ANGAD"....LIMB of Guru nanak ji and ascended to the Gurgadee. Same thing happeend with Bhai Amardass Ji..who became GURU AMARDASS Ji and at an age that most of us becoem SENILE and our brains refuse to function....Guru Amardass Ji wrote the Most Beautiful Gurbani aptly named ANAND SAHIB..Absolute BLISS...Celestial BLISS...a Shahkaar equally as inspiring as the JAPJI of Guru nanak ji Sahib. This is from a person who didnt write any thing before that !!! Proof that GURBANI is directly from AKAL PURAKH..when the time is RIGHT..it flows in an uninterrupted stream of Bliss..... It is indeed TRUE that from Guru Ramdass Jo onwards...the Gurgadee was passed on to BLOOD RELATIVES...but then that is also based on the BEST CANDIDATE....elder son can be passed over...grandson can be chosen....8 year old child can be chosen..and then the Gurgadee can take a few steps back in time.....and...Grandfather can be chosen..and finally a 11 year old Gobind Rai...and the Four Sahibzadahs by their supreme sacrifice proved their METTLE. So simply being a "blood relative" is also NOT soemthing to be "rejected"....the CHOICE of the NINE GURUS shows a Diversity of talent...ability...and Gurta Qualities....no "automatic" candidiates. NOW...the very same principles apply....as you have so aptly explained..a SIKH is one who follows the Teachings of the GURU - SGGS to the letter....He/She is entitled to be called DESCENDANT of the GURU. Blood relations are aplenty..but they hold ZERO value now as before and will in the future..unless they show thier mettle and follow the SGGS. This Khem Sin gh Bedi was the same one who insisted on having a special Gaddah/Sirhanna ( pillow and special mat) placed in the Gurus Darbar in the presence of the SGGS....which is clearly against the Maryada and was protested by the Singh Sabha. This was then inserted into the Sikh Rehat maryada of the SGPC.:thumbup: [/QUOTE]
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Amitabh And Abhishek Bachchan Are 18th And 19th Of Guru Nanak Dev JI
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