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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Akashdeep Singh" data-source="post: 47913" data-attributes="member: 3640"><p>Here I'll like to state the line from the Bhai Kulbir Singh and Prof. Inder Singh Ghagga's debate, "Two wrongs do not make a right" - it is so right. </p><p></p><p>Moreover, Kanwardeep what I am trying to say here is not just limited to use of single line as long as it is used in right context. Purposefully, misscommunicating Gurbani is wrong and should not be appreciated wherever it is done by whoever. Now there can be 2 people Mr. A and Mr. B who used gurbani wrongly. Mr. A have used it wrongly just because he/she was ignorant or did not have deep understanding of Gurbani. Whereas, Mr. B had understanding of Gurbani and he is shrewd and he used Gurbani wrongly purposefully to fulfill his own desires and raise money or business. In this case, both Mr. A and Mr. B are obviously making a mistake, but think my friend are these mistakes equivalent??</p><p></p><p>I repeat again, "Two wrongs do not make a right" I will try to find the reference for this, give me some time. Its good that you pointed that you have never listened him talking about Khajuraho paintings and praising them. This means that it will take some time for me to find where it has been said. </p><p></p><p>Nope, this is wrong. If many people are doing it wrong this does not mean everyone should be doing the same wrong thing. Remember my friend, <ol> <li data-xf-list-type="ol">majority of people believed and did different to what Guru Nanak believed or thought in Guru Nanak's Dev ji's time. Would it have been right to tell this to Guru Nanak Dev ji,<ol> <li data-xf-list-type="ol">" Majority of people think that Earth is on the horn of a bull, you should also accept this"</li> <li data-xf-list-type="ol">"Majority of people think that woman is inferior to man, you should also accept this"</li> <li data-xf-list-type="ol"> "Majority of people think that society should be divided into sects, some are high class some other are low class - you should accept this as well"</li> <li data-xf-list-type="ol">..................................</li> <li data-xf-list-type="ol">.................................. etc.</li> </ol></li> </ol><p>Good Job! Thanks to Maskeen ji for enlightening we illiterate Sikhs. But I think every Sikh should be able to read and understand Gurbani on his own and this should be clear to everyone that God has been called by various names in gurbani as well. In older days, there were not many educated people and there were not many means of communications like we have today so there was need of "katha wachaks" etc. Let me quote another quote from the same Bhai Kulbir Singh and Inder Singh Ghagga's debate, "Bhadey de tattoyaan ton karai Bani da ki labh?" (might not be the exact words but the central meaning is precise). </p><p></p><p>Do you think this is right? Do you actually believe this is true?</p><p>Pardon me, but I strongly differ here. Are you saying that lying is necessary to attract people?</p><p></p><p>Right!. This is what he is trying to do. Read carefully all his work and you will notice that Maskeen ji is not the only thing that Prof. Inder Singh Ghagga is pointing to. He is mentioning many other issues that he wants to the Khalsa to know and think about.</p><p>Truth should fear nobody. A thinker and visionary is enemy of nobody, its the ignorant public who thinks he is the enemy. The thinkers and visionaries only want to encourage us to think and act with wisedom, they have no vested interests. Nobody is fond of putting the years and years of their life in something which is not generating good money like "katha vachan" and nobody is fond of putting their life in danger by talking against the fanatics like those who attacked Prof. Inder Singh in a gurudwara in Canada - its their faith and dedication to the Sikh panth that is keeping them encouraged and motivated to wake up the concious of people like you and me.</p><p>Yes, I agree fanaticism in any form is a big problem and it should not be encouraged. But there is difference between fanaticism and self-respect and responsibility. </p><p></p><p><em><strong>"Ve sardara, sahukara, pind deya lambadara ve hun jago ayiyaa</strong></em></p><p><em><strong>jatta jaag bai, bai hun jago ayiyaa"</strong></em></p><p><em><strong></strong></em></p><p><em><strong></strong></em>Sat Shri Akaal,</p><p>-Akashdeep</p></blockquote><p></p>
[QUOTE="Akashdeep Singh, post: 47913, member: 3640"] Here I'll like to state the line from the Bhai Kulbir Singh and Prof. Inder Singh Ghagga's debate, "Two wrongs do not make a right" - it is so right. Moreover, Kanwardeep what I am trying to say here is not just limited to use of single line as long as it is used in right context. Purposefully, misscommunicating Gurbani is wrong and should not be appreciated wherever it is done by whoever. Now there can be 2 people Mr. A and Mr. B who used gurbani wrongly. Mr. A have used it wrongly just because he/she was ignorant or did not have deep understanding of Gurbani. Whereas, Mr. B had understanding of Gurbani and he is shrewd and he used Gurbani wrongly purposefully to fulfill his own desires and raise money or business. In this case, both Mr. A and Mr. B are obviously making a mistake, but think my friend are these mistakes equivalent?? I repeat again, "Two wrongs do not make a right" I will try to find the reference for this, give me some time. Its good that you pointed that you have never listened him talking about Khajuraho paintings and praising them. This means that it will take some time for me to find where it has been said. Nope, this is wrong. If many people are doing it wrong this does not mean everyone should be doing the same wrong thing. Remember my friend, [LIST=1] [*]majority of people believed and did different to what Guru Nanak believed or thought in Guru Nanak's Dev ji's time. Would it have been right to tell this to Guru Nanak Dev ji,[LIST=1] [*]" Majority of people think that Earth is on the horn of a bull, you should also accept this" [*]"Majority of people think that woman is inferior to man, you should also accept this" [*] "Majority of people think that society should be divided into sects, some are high class some other are low class - you should accept this as well" [*].................................. [*].................................. etc.[/LIST] [/LIST]Good Job! Thanks to Maskeen ji for enlightening we illiterate Sikhs. But I think every Sikh should be able to read and understand Gurbani on his own and this should be clear to everyone that God has been called by various names in gurbani as well. In older days, there were not many educated people and there were not many means of communications like we have today so there was need of "katha wachaks" etc. Let me quote another quote from the same Bhai Kulbir Singh and Inder Singh Ghagga's debate, "Bhadey de tattoyaan ton karai Bani da ki labh?" (might not be the exact words but the central meaning is precise). Do you think this is right? Do you actually believe this is true? Pardon me, but I strongly differ here. Are you saying that lying is necessary to attract people? Right!. This is what he is trying to do. Read carefully all his work and you will notice that Maskeen ji is not the only thing that Prof. Inder Singh Ghagga is pointing to. He is mentioning many other issues that he wants to the Khalsa to know and think about. Truth should fear nobody. A thinker and visionary is enemy of nobody, its the ignorant public who thinks he is the enemy. The thinkers and visionaries only want to encourage us to think and act with wisedom, they have no vested interests. Nobody is fond of putting the years and years of their life in something which is not generating good money like "katha vachan" and nobody is fond of putting their life in danger by talking against the fanatics like those who attacked Prof. Inder Singh in a gurudwara in Canada - its their faith and dedication to the Sikh panth that is keeping them encouraged and motivated to wake up the concious of people like you and me. Yes, I agree fanaticism in any form is a big problem and it should not be encouraged. But there is difference between fanaticism and self-respect and responsibility. [I][B]"Ve sardara, sahukara, pind deya lambadara ve hun jago ayiyaa jatta jaag bai, bai hun jago ayiyaa" [/B][/I]Sat Shri Akaal, -Akashdeep [/QUOTE]
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