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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="kds1980" data-source="post: 47908" data-attributes="member: 1178"><p>dear akashdeep ji</p><p></p><p>as i earlier said he mentioned some good points but no person is without faults</p><p></p><p><<1)That Maskeen ji should be called "Brahm Giani" ?>></p><p></p><p></p><p>i don't think he should be called brahm gyani</p><p></p><p><<2)That Maskeen was right in deciphering the following line</p><p>“Baal kanya ko baap pyara....”>></p><p></p><p>i agree with it he should not had used single line.but tell is there any sikh scholar you have not used single line to prove his point.go to any sikh site</p><p>you will find line "sabat surat dastar" to promote turban but reality is that shabad has nothing to with wearing turban or not.</p><p></p><p><<3)That giving Maskeen ji's family lakhs of rupees and Gurudwara Committee property is right and justified.>></p><p></p><p>no i think it is wrong</p><p></p><p>4)That Maskeen ji should be given a lot of attentions even more than the greats of the likes of Professor Sahib Singh, Bhai Kahn Singh Nabha, Dr. Ganda Singh, S. Narain Singh (Guru Nanak Mission, Patiala) and others.</p><p></p><p>i think attention is connected with gurudwara politics</p><p></p><p>5)That his praise of nakedness and wrong usage of Gurbani to provide instances was right.</p><p></p><p>from past 2 years i am hearing maskeen ji's katha on etc channel punjabi and i never heard him praising nakedness.as far as wrong usage of gurbani is concerned i am repeating again majority of sikhs are doing this.</p><p></p><p>6)That his extra focus on Dasam Granth was right and justified.</p><p></p><p>well mr.ghagha should accept that majority of sikhs beleive that dasam granth is written by guru gobind singh.maskeen also several times cleared miscoception to general public about the famous quote of guru gobind singh "mahakal kalka aradhi" that kalka is not goddess but reference to god.</p><p></p><p>7)That angels did come to listen to his lectures and they were visible only to Maskeen ji.</p><p></p><p>again mr.ghagha is going overboard.he never said fairies come to listen</p><p>his katha and are visible only to him.what he said is that if good person dies his soul wander in gurudwara.this is a some kind of after death theory by him.</p><p>sometimes these things are necessary to attract general public</p><p></p><p>8)That asking UK management to stop recording Maskeen ji was doing some devine work and not escaping being recorded not talking "majority" pleasing language.</p><p></p><p>i don't know nothing about it.</p><p></p><p>10)That the management of our Gurudwaras should be given back to Nirmaliya Sect.</p><p>...............</p><p></p><p> i don't agree with it.</p><p>--------------------------------------------------------------------------</p><p>one thing mr. ghagha should understand that majority of sikhs are living in india the sadhu , sants baba,s who day and night propagate their theories.many sikhs are foolishly starting following them</p><p>even if maskeen was doing business i support him because</p><p></p><p>1) he was not promoting meaningless rituals like idol worship or special days</p><p>2)he was increasing faith of people in god and guru granth sahib</p><p>3)he was also clearing misunderstanding that guru gobind singh worshipped</p><p>goddess and said that according to guru granth sahib anybody who worship</p><p>goddess will reincarnate as women.please undersatnd their are many sikhs</p><p>in india who regularly worship "mata"</p><p>4)unlike another jatha he do not have his own rehat maryada</p><p>5)criticising fake sants</p><p>6)advocating simple lifestyle with faith in guru granth sahib and god</p><p>7)acceptance of jhatka and not promoting fanatic vegetarianism</p><p></p><p></p><p>etc</p><p></p><p>its better for sikhs to hear katha of maskeen rather than following any sadhu,sant.</p><p></p><p>as i earlier said the sikhs are facing much bigger issues.unity of the panth is must.if mr.ghagha want to find faults in every preacher then he will make</p><p>more enemies than friends and ulimately responsible for disunity of panth</p><p>the sikhism is facing much bigger issues and the biggest of them is fanaticism</p><p>compared to them maskeen is vey minor issue.</p><p> regards.</p><p> kanwardeep singh</p></blockquote><p></p>
[QUOTE="kds1980, post: 47908, member: 1178"] dear akashdeep ji as i earlier said he mentioned some good points but no person is without faults <<1)That Maskeen ji should be called "Brahm Giani" ?>> i don't think he should be called brahm gyani <<2)That Maskeen was right in deciphering the following line “Baal kanya ko baap pyara....”>> i agree with it he should not had used single line.but tell is there any sikh scholar you have not used single line to prove his point.go to any sikh site you will find line "sabat surat dastar" to promote turban but reality is that shabad has nothing to with wearing turban or not. <<3)That giving Maskeen ji's family lakhs of rupees and Gurudwara Committee property is right and justified.>> no i think it is wrong 4)That Maskeen ji should be given a lot of attentions even more than the greats of the likes of Professor Sahib Singh, Bhai Kahn Singh Nabha, Dr. Ganda Singh, S. Narain Singh (Guru Nanak Mission, Patiala) and others. i think attention is connected with gurudwara politics 5)That his praise of nakedness and wrong usage of Gurbani to provide instances was right. from past 2 years i am hearing maskeen ji's katha on etc channel punjabi and i never heard him praising nakedness.as far as wrong usage of gurbani is concerned i am repeating again majority of sikhs are doing this. 6)That his extra focus on Dasam Granth was right and justified. well mr.ghagha should accept that majority of sikhs beleive that dasam granth is written by guru gobind singh.maskeen also several times cleared miscoception to general public about the famous quote of guru gobind singh "mahakal kalka aradhi" that kalka is not goddess but reference to god. 7)That angels did come to listen to his lectures and they were visible only to Maskeen ji. again mr.ghagha is going overboard.he never said fairies come to listen his katha and are visible only to him.what he said is that if good person dies his soul wander in gurudwara.this is a some kind of after death theory by him. sometimes these things are necessary to attract general public 8)That asking UK management to stop recording Maskeen ji was doing some devine work and not escaping being recorded not talking "majority" pleasing language. i don't know nothing about it. 10)That the management of our Gurudwaras should be given back to Nirmaliya Sect. ............... i don't agree with it. -------------------------------------------------------------------------- one thing mr. ghagha should understand that majority of sikhs are living in india the sadhu , sants baba,s who day and night propagate their theories.many sikhs are foolishly starting following them even if maskeen was doing business i support him because 1) he was not promoting meaningless rituals like idol worship or special days 2)he was increasing faith of people in god and guru granth sahib 3)he was also clearing misunderstanding that guru gobind singh worshipped goddess and said that according to guru granth sahib anybody who worship goddess will reincarnate as women.please undersatnd their are many sikhs in india who regularly worship "mata" 4)unlike another jatha he do not have his own rehat maryada 5)criticising fake sants 6)advocating simple lifestyle with faith in guru granth sahib and god 7)acceptance of jhatka and not promoting fanatic vegetarianism etc its better for sikhs to hear katha of maskeen rather than following any sadhu,sant. as i earlier said the sikhs are facing much bigger issues.unity of the panth is must.if mr.ghagha want to find faults in every preacher then he will make more enemies than friends and ulimately responsible for disunity of panth the sikhism is facing much bigger issues and the biggest of them is fanaticism compared to them maskeen is vey minor issue. regards. kanwardeep singh [/QUOTE]
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