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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="TGill" data-source="post: 59359" data-attributes="member: 5041"><p>Dear All,</p><p> </p><p><strong>Quote :</strong> That last bit sounds like some paranoid prophesy. The Sikh community (quom) covers a wide spectrum of people. I agree the jathedars have usually been {censored}ic with global decisions but as someone living in the west, I feel this current one is pretty good.</p><p> </p><p>- Well prophecies are always paranoid, otherwise they won't be prophecies.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> Can you please explain what spectrum of people sikh qaum covers ? Can you please tell me any reason why current one is good ? What do mean by the west (europe, US or Canada) cos I've never seen anyone saying current one is good in US and Canada.</p><p> </p><p><strong>Quote Dal Singh ji:</strong> Asides from the spiritual element of Sikhi is the political dimension. Today numerical representation means everything due to democracy. This has to be faced and admitted. Even the severe losses that Sikhs suffered at partition was due to numerical differences in populations which allowed Muslims to opt for a separate state. </p><p> </p><p><strong>Quote KDS ji:</strong> You are absolutely right in today's democratic numerical strength is everything.Most of the sikhs problem in this world is because the numerical strength of sikhs is so low that no politician hear their demand.Every thing in this world is distribuited according to numerical strength of the community. </p><p> </p><p>- You know why people don't listen to you, not cos you are low in number, but cos you have made leaders with no brains to talk, who will talk for you, these jathedars, only God knows who will listen then. Why don't you answer the question I posted (<strong>People who love Guru sahib, whether he is a hindu or musalman, it is his/her love which makes them eligible to recite Anand</strong> <strong>Karaj.</strong> <strong>Many mughals fought from Guru Gobind singh ji's side, how many of them were converted to sikhism by the Guru. They had love for the Guru and that was enough.... You think you are bigger than the Guru ?)</strong></p><p> </p><p>If you think you are numerically insignificant and need more men into your bllind belief system then I don't know what to say but I will say one thing that such people are disgrace to Guru sahib. He had 40 singhs with him in Battle of chamkaur and I think you know how big was the army. To tell what you wanna say you don't need a herd of sheep , you just need a lion, a single lion ! If you think that is not true then tell me what sikhism are you talking about ? </p><p> </p><p> </p><p><strong>Quote:</strong> My feelings is that maybe the new blood may rejuvenate the "broken umbrella" as you put it. </p><p> </p><p>- The umbrella that is broken is not Guru's it is urs. Guru's umbrella can't break. I don't know if you need young blood like us or not but I know that unless you create sound minds you can't create sound qaum. These jathedars are only poisining young blood.</p></blockquote><p></p>
[QUOTE="TGill, post: 59359, member: 5041"] Dear All, [B]Quote :[/B] That last bit sounds like some paranoid prophesy. The Sikh community (quom) covers a wide spectrum of people. I agree the jathedars have usually been {censored}ic with global decisions but as someone living in the west, I feel this current one is pretty good. - Well prophecies are always paranoid, otherwise they won't be prophecies.:) Can you please explain what spectrum of people sikh qaum covers ? Can you please tell me any reason why current one is good ? What do mean by the west (europe, US or Canada) cos I've never seen anyone saying current one is good in US and Canada. [B]Quote Dal Singh ji:[/B] Asides from the spiritual element of Sikhi is the political dimension. Today numerical representation means everything due to democracy. This has to be faced and admitted. Even the severe losses that Sikhs suffered at partition was due to numerical differences in populations which allowed Muslims to opt for a separate state. [B]Quote KDS ji:[/B] You are absolutely right in today's democratic numerical strength is everything.Most of the sikhs problem in this world is because the numerical strength of sikhs is so low that no politician hear their demand.Every thing in this world is distribuited according to numerical strength of the community. - You know why people don't listen to you, not cos you are low in number, but cos you have made leaders with no brains to talk, who will talk for you, these jathedars, only God knows who will listen then. Why don't you answer the question I posted ([B]People who love Guru sahib, whether he is a hindu or musalman, it is his/her love which makes them eligible to recite Anand[/B] [B]Karaj.[/B] [B]Many mughals fought from Guru Gobind singh ji's side, how many of them were converted to sikhism by the Guru. They had love for the Guru and that was enough.... You think you are bigger than the Guru ?)[/B] If you think you are numerically insignificant and need more men into your bllind belief system then I don't know what to say but I will say one thing that such people are disgrace to Guru sahib. He had 40 singhs with him in Battle of chamkaur and I think you know how big was the army. To tell what you wanna say you don't need a herd of sheep , you just need a lion, a single lion ! If you think that is not true then tell me what sikhism are you talking about ? [B]Quote:[/B] My feelings is that maybe the new blood may rejuvenate the "broken umbrella" as you put it. - The umbrella that is broken is not Guru's it is urs. Guru's umbrella can't break. I don't know if you need young blood like us or not but I know that unless you create sound minds you can't create sound qaum. These jathedars are only poisining young blood. [/QUOTE]
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