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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
After Death
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 168421" data-attributes="member: 189"><p>Not quite Luckysingh Ji..</p><p></p><p>This TUK is NOT baout Physical Death (dust etc)..BUT pointing to the DEATH that happens while ALIVE !! and results in what Gurbani calls JEEWAN MUKT..MUKTI while Alive. IN another Tuk Bhagat Namdev Ji says this even more clearly...He asks God..My Lord..GIVE ME MUKTI NOW..while I am ALIVE and everybody can SEE me achieve Muktee . Of what use is muktee" after DEATH..when I or no one else can see or look at me in muktee form ?? Now could nay thing be MORE CLEARER THAN THAT ??</p><p></p><p>As I have been asserting all along <strong>GURBANI is FOR the LIVING...BY the LIVING and OF the LIVING.</strong> </p><p></p><p>Its Not at all some mumbo jumbo promises and "lareh" about heaven, hell, atma souls etc having a lot of Fun at a Fun fair sort of after life etc etc..meeting long gone grandpas and loving husbands or pyareh daddy ji mummy ji etc as we see depicted in some rleigious litertaure or floating clouds and angels etc etc...</p><p></p><p>IN GURMATT one has to GIVE UP HIS LIFE..at the GATES...the ENTRANCE ITSELF..as we have proof of what happened on Vasakhi day 1699 at Anandpur sahib..Daya Ram stood up to a NAKED SWORD and answered the CALL for a HEAD ?? Are we saying that "Call and Naked sword" was just a DRAMA ?? Thta DYA RAAM knew for a fact that he wasnt going to die just yet..it was just a call..nothing more or less. OR DID Dya Raam stand up fully prepared to GIVE HIS HEAD as the Gurus Call demanded. Then when The SECOND CALL Came..the Gurus Sword wasnt just NAKED..it was DRIPPING BLOOD...FRESH BLOOD ? Was the second one to answer the Call..Pyara DHARAM CHAND still believing that Dya Ram was ALIVE and in HIDING..and the Guru was just JOKING ??..and His HEAD was SAFE on His neck ?? THIRD Call..FOURTH CALL..and FINAL CALL CURTAINS UP...and the JEEWAN MUKT were REVEALED.</p><p></p><p>THIS "JEEWAN MUKT" was what made sikhs like Bhai mani Singh...smile while being cut joint by joint at an age of 70++...sikhs like Baba DEEP SINGH fight on even without the HEAD...sikhs who happily burnt alive, boiled laive, skinned alive, chopped up like carrots alive..hanged..blown up by cannons..NOT ONE was thinking of life after death..he was thinking of LIFE here and on this EARTH..and this LIFE was heldin TRUST for the GURU. Thats what we PROMISE the GURU when we undergo Khandey batte dee Pahul...we GIVE our Head but now its symbolical..BUT the Parametres remain exactly the same as in 1699. From the day we undergo this ceremony..the HEAD we have is no longer ours...we are enrolled in Jeewan mukt School and fear of PHYSICAL DEATH is gone (and its NOT due to some promised land in heaven/or merging with the Creator or our soul being happy etc tec..NOTHING LIKE THAT is promised anywhere in GURBANI )</p><p>Jarnail Singh Bhinderawalleh said..Physical death i fear NOT..its DEATH of CONSCIENCE that we SIKHS FEAR MOST..for a man whose conscience is DEAD..is a LIVING STONE....like we can see in the likes of badal makkar etc...I dont think for amoment Sant Bhinderawallh died becasue he was looking forward to "soul" being reborn etc etc...NO ONE has ever come back....<strong>its the PRESENT which GURBANI talks about and is concerned about.</strong> EVERY SINGLE TUK in SGGS is meant to be FOLLOWED and PRACTISED by Living HUMAN BEINGS..Here and NOW..sans any promises of any kind. Its NOT Gurmatt to make false/empty promises of after life..OTHERS DO THAT quite well and anyone seeking such should look there..he wont find it in SGGS.</p><p></p><p>WHat prevents us from being reenka..dust of everyones feet..OUR Mann..our Haumaii..Our Hankaar..our self esteem..our pride..its the MANN..not our head..or hands..or feet or arms..or legs..its the MANN...and ONLY a LIVING HUMAN BODY can Make the MANN BOW DOWN..and become the DUST....and once That HUMILITY...selflessness..has conquered us..we are READY to approach HIM...and Follow HIM..His path..THAT is the real meaning of this TUK. SUCH a "DEATH" cna be seen by all of us..its in plain view...its been shown by hundreds of thousands of shaheeds...like Bhai Ghaniyah Ji...etc etc...Bhai Ghaniyah Ji showed how a SIKH genuinely lives by his Gurus teachings..na Ko beri nahin beganna !!! Its NOT lip service..its LIFE !!:blueturban::blueturban::blueturban::blueturban::blueturban:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 168421, member: 189"] Not quite Luckysingh Ji.. This TUK is NOT baout Physical Death (dust etc)..BUT pointing to the DEATH that happens while ALIVE !! and results in what Gurbani calls JEEWAN MUKT..MUKTI while Alive. IN another Tuk Bhagat Namdev Ji says this even more clearly...He asks God..My Lord..GIVE ME MUKTI NOW..while I am ALIVE and everybody can SEE me achieve Muktee . Of what use is muktee" after DEATH..when I or no one else can see or look at me in muktee form ?? Now could nay thing be MORE CLEARER THAN THAT ?? As I have been asserting all along [B]GURBANI is FOR the LIVING...BY the LIVING and OF the LIVING.[/B] Its Not at all some mumbo jumbo promises and "lareh" about heaven, hell, atma souls etc having a lot of Fun at a Fun fair sort of after life etc etc..meeting long gone grandpas and loving husbands or pyareh daddy ji mummy ji etc as we see depicted in some rleigious litertaure or floating clouds and angels etc etc... IN GURMATT one has to GIVE UP HIS LIFE..at the GATES...the ENTRANCE ITSELF..as we have proof of what happened on Vasakhi day 1699 at Anandpur sahib..Daya Ram stood up to a NAKED SWORD and answered the CALL for a HEAD ?? Are we saying that "Call and Naked sword" was just a DRAMA ?? Thta DYA RAAM knew for a fact that he wasnt going to die just yet..it was just a call..nothing more or less. OR DID Dya Raam stand up fully prepared to GIVE HIS HEAD as the Gurus Call demanded. Then when The SECOND CALL Came..the Gurus Sword wasnt just NAKED..it was DRIPPING BLOOD...FRESH BLOOD ? Was the second one to answer the Call..Pyara DHARAM CHAND still believing that Dya Ram was ALIVE and in HIDING..and the Guru was just JOKING ??..and His HEAD was SAFE on His neck ?? THIRD Call..FOURTH CALL..and FINAL CALL CURTAINS UP...and the JEEWAN MUKT were REVEALED. THIS "JEEWAN MUKT" was what made sikhs like Bhai mani Singh...smile while being cut joint by joint at an age of 70++...sikhs like Baba DEEP SINGH fight on even without the HEAD...sikhs who happily burnt alive, boiled laive, skinned alive, chopped up like carrots alive..hanged..blown up by cannons..NOT ONE was thinking of life after death..he was thinking of LIFE here and on this EARTH..and this LIFE was heldin TRUST for the GURU. Thats what we PROMISE the GURU when we undergo Khandey batte dee Pahul...we GIVE our Head but now its symbolical..BUT the Parametres remain exactly the same as in 1699. From the day we undergo this ceremony..the HEAD we have is no longer ours...we are enrolled in Jeewan mukt School and fear of PHYSICAL DEATH is gone (and its NOT due to some promised land in heaven/or merging with the Creator or our soul being happy etc tec..NOTHING LIKE THAT is promised anywhere in GURBANI ) Jarnail Singh Bhinderawalleh said..Physical death i fear NOT..its DEATH of CONSCIENCE that we SIKHS FEAR MOST..for a man whose conscience is DEAD..is a LIVING STONE....like we can see in the likes of badal makkar etc...I dont think for amoment Sant Bhinderawallh died becasue he was looking forward to "soul" being reborn etc etc...NO ONE has ever come back....[B]its the PRESENT which GURBANI talks about and is concerned about.[/B] EVERY SINGLE TUK in SGGS is meant to be FOLLOWED and PRACTISED by Living HUMAN BEINGS..Here and NOW..sans any promises of any kind. Its NOT Gurmatt to make false/empty promises of after life..OTHERS DO THAT quite well and anyone seeking such should look there..he wont find it in SGGS. WHat prevents us from being reenka..dust of everyones feet..OUR Mann..our Haumaii..Our Hankaar..our self esteem..our pride..its the MANN..not our head..or hands..or feet or arms..or legs..its the MANN...and ONLY a LIVING HUMAN BODY can Make the MANN BOW DOWN..and become the DUST....and once That HUMILITY...selflessness..has conquered us..we are READY to approach HIM...and Follow HIM..His path..THAT is the real meaning of this TUK. SUCH a "DEATH" cna be seen by all of us..its in plain view...its been shown by hundreds of thousands of shaheeds...like Bhai Ghaniyah Ji...etc etc...Bhai Ghaniyah Ji showed how a SIKH genuinely lives by his Gurus teachings..na Ko beri nahin beganna !!! Its NOT lip service..its LIFE !!:blueturban::blueturban::blueturban::blueturban::blueturban: [/QUOTE]
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After Death
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