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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Action Against Those Honoring Ragi Likely
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<blockquote data-quote="arshi" data-source="post: 120987" data-attributes="member: 9479"><p>Tejwant Singh Ji </p><p><span style="font-family: 'Verdana'"><?"urn:<img src=" /></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Gurfateh</span></span></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Another long post! But I do appreciate the many points you made. Unfortunately, I can only afford a few hours at the weekend for the forum.</span></span></p><p></p><p><I></I></p><p><strong><I></I></strong></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'"><span style="font-size: 10px">Tejwant ji, you give me too much credit while <strong>you</strong> <strong>sir</strong> are the knowledgeable one. I am but a mere learner. </span></span></span></p><p></p><p><I></I></p><p></p><p><span style="font-size: 10px"><strong><span style="color: #001f4b"><span style="font-family: 'Verdana'">True, I am a sucker for Sakhis but only as long as they deliver a message, a moral in line with Gurmat.</span></span></strong><span style="color: #001f4b"><span style="font-family: 'Verdana'"> We must, of course, distinguish between man-gharant (fictitious) ‘sakhis’ and actual incidents from Sikh History. Both the examples I gave, are to the best of my knowledge, been widely circulated and accepted as actual events - I have no reason to disbelieve them. The ones in question here are certainly not far-fetched, in my opinion. </span></span><span style="font-family: 'Verdana'">I suppose every situation must be handled on its merits.</span></span></p><p></p><p><strong><span style="color: #001f4b"><span style="font-family: 'Verdana'"><span style="font-size: 10px">The above comments are based on how I feel and not a criticism of you or your views, which I always respect</span></span></span></strong></p><p></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'"><span style="font-size: 10px">Tejwant ji, your post touched on so many points that if I go on this would run into pages and render it of less interest to other readers - please do forgive me, if I don’t. Secondly there is only so much one can discuss and convey through writing – personal, face to face dialogue is much better and rewarding. You have such an excellent inquiring mind that your questions form the basis of ‘feeder matter’ for articles and essays. In your post you have directly or directly touched upon:</span></span></span></p><p></p><p><span style="font-size: 10px"><span style="color: #001f4b"><span style="font-family: 'Verdana'">- </span></span><span style="color: #001f4b"><span style="font-family: 'Verdana'">miracles and Sikhism;</span></span></span></p><p><span style="font-size: 10px"><span style="color: #001f4b"><span style="font-family: 'Verdana'">- </span></span><span style="color: #001f4b"><span style="font-family: 'Verdana'">the real meaning of <I>‘</I></span></span><I><span style="font-family: 'Verdana'">na ko bairi nahin beganna’</span></I><span style="font-family: 'Verdana'">;</span></span></p><p><span style="font-size: 10px"><span style="color: #001f4b"><span style="font-family: 'Verdana'">- </span></span><span style="font-family: 'Verdana'">distortion and misrepresentation of Gurbani;</span></span></p><p><span style="font-size: 10px"><span style="color: #001f4b"><span style="font-family: 'Verdana'">- </span></span><span style="color: #001f4b"><span style="font-family: 'Verdana'">Sadh Sangat and its impact on Sikhism and Sikh values;</span></span></span></p><p><span style="font-size: 10px"><span style="color: #001f4b"><span style="font-family: 'Verdana'">- </span></span><span style="color: #001f4b"><span style="font-family: 'Verdana'">Ragis and the Kathavachaks – are they responsible for our woes;</span></span></span></p><p><span style="font-size: 10px"><span style="color: #001f4b"><span style="font-family: 'Verdana'">- </span></span><span style="color: #001f4b"><span style="font-family: 'Verdana'">proving the authenticity of events and Bani;</span></span></span></p><p><span style="font-size: 10px"><span style="color: #001f4b"><span style="font-family: 'Verdana'">- </span></span><span style="color: #001f4b"><span style="font-family: 'Verdana'">Similarities between Sikhism and other faiths.</span></span></span></p><p></p><p><span style="font-size: 10px"><span style="color: #001f4b"><span style="font-family: 'Verdana'">Dealing with these under this thread will be both time consuming and digressing. In the process I may say something in haste only to regret it later. I am not cut out for internet discussions. I am much happier researching, writing articles and essays for my website and others and above all come to terms with my own spirituality. I only post selectively and most of my posts are in response to reactions relating to my articles by well meaning Sikhs like your esteemed self. This is largely due to constraints on my time. The week is largely claimed by work and family and the weekends by social occasions and functions. I hope to incorporate many of the issues you have raised in some of my essays, which you suggest I write and I will look forward to your comments</span></span><strong><I></I></strong></span></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Sincere thanks and kind regards ji.</span></span></p><p></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Rajinder Singh ‘Arshi’</span></span></p></blockquote><p></p>
[QUOTE="arshi, post: 120987, member: 9479"] Tejwant Singh Ji [FONT=Verdana]<?"urn:<img src=" />[/FONT] [FONT=Verdana][SIZE=2]Gurfateh[/SIZE][/FONT] [FONT=Verdana][/FONT] [FONT=Verdana][SIZE=2]Another long post! But I do appreciate the many points you made. Unfortunately, I can only afford a few hours at the weekend for the forum.[/SIZE][/FONT] [FONT=Verdana][/FONT] <I>[COLOR=#001f4b][FONT=Verdana][SIZE=2][/SIZE][/FONT][/COLOR]</I> [B]<I>[COLOR=#001f4b][FONT=Verdana][/FONT][/COLOR]</I>[/B] [COLOR=#001f4b][FONT=Verdana][SIZE=2]Tejwant ji, you give me too much credit while [B]you[/B] [B]sir[/B] are the knowledgeable one. I am but a mere learner. [/SIZE][/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana][/FONT][/COLOR] <I>[COLOR=#001f4b][FONT=Verdana][SIZE=2][/SIZE][/FONT][/COLOR]</I> [COLOR=#001f4b][FONT=Verdana][/FONT][/COLOR] [SIZE=2][B][COLOR=#001f4b][FONT=Verdana]True, I am a sucker for Sakhis but only as long as they deliver a message, a moral in line with Gurmat.[/FONT][/COLOR][/B][COLOR=#001f4b][FONT=Verdana] We must, of course, distinguish between man-gharant (fictitious) ‘sakhis’ and actual incidents from Sikh History. Both the examples I gave, are to the best of my knowledge, been widely circulated and accepted as actual events - I have no reason to disbelieve them. The ones in question here are certainly not far-fetched, in my opinion. [/FONT][/COLOR][FONT=Verdana]I suppose every situation must be handled on its merits.[COLOR=#001f4b][/COLOR][/FONT][/SIZE] [COLOR=#001f4b][FONT=Verdana][/FONT][/COLOR] [B][COLOR=#001f4b][FONT=Verdana][SIZE=2]The above comments are based on how I feel and not a criticism of you or your views, which I always respect[/SIZE][/FONT][/COLOR][/B] [COLOR=#001f4b][FONT=Verdana][/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana][SIZE=2]Tejwant ji, your post touched on so many points that if I go on this would run into pages and render it of less interest to other readers - please do forgive me, if I don’t. Secondly there is only so much one can discuss and convey through writing – personal, face to face dialogue is much better and rewarding. You have such an excellent inquiring mind that your questions form the basis of ‘feeder matter’ for articles and essays. In your post you have directly or directly touched upon:[/SIZE][/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana][/FONT][/COLOR] [SIZE=2][COLOR=#001f4b][FONT=Verdana]- [/FONT][/COLOR][COLOR=#001f4b][FONT=Verdana]miracles and Sikhism;[/FONT][/COLOR][/SIZE] [SIZE=2][COLOR=#001f4b][FONT=Verdana]- [/FONT][/COLOR][COLOR=#001f4b][FONT=Verdana]the real meaning of <I>‘</I>[/FONT][/COLOR]<I>[FONT=Verdana]na ko bairi nahin beganna’[/FONT]</I>[FONT=Verdana];[/FONT][COLOR=#001f4b][FONT=Verdana][/FONT][/COLOR][/SIZE] [SIZE=2][COLOR=#001f4b][FONT=Verdana]- [/FONT][/COLOR][FONT=Verdana]distortion and misrepresentation of Gurbani;[/FONT][COLOR=#001f4b][FONT=Verdana][/FONT][/COLOR][/SIZE] [SIZE=2][COLOR=#001f4b][FONT=Verdana]- [/FONT][/COLOR][COLOR=#001f4b][FONT=Verdana]Sadh Sangat and its impact on Sikhism and Sikh values;[/FONT][/COLOR][/SIZE] [SIZE=2][COLOR=#001f4b][FONT=Verdana]- [/FONT][/COLOR][COLOR=#001f4b][FONT=Verdana]Ragis and the Kathavachaks – are they responsible for our woes;[/FONT][/COLOR][/SIZE] [SIZE=2][COLOR=#001f4b][FONT=Verdana]- [/FONT][/COLOR][COLOR=#001f4b][FONT=Verdana]proving the authenticity of events and Bani;[/FONT][/COLOR][/SIZE] [SIZE=2][COLOR=#001f4b][FONT=Verdana]- [/FONT][/COLOR][COLOR=#001f4b][FONT=Verdana]Similarities between Sikhism and other faiths.[/FONT][/COLOR][/SIZE] [SIZE=2][COLOR=#001f4b][FONT=Verdana]Dealing with these under this thread will be both time consuming and digressing. In the process I may say something in haste only to regret it later. I am not cut out for internet discussions. I am much happier researching, writing articles and essays for my website and others and above all come to terms with my own spirituality. I only post selectively and most of my posts are in response to reactions relating to my articles by well meaning Sikhs like your esteemed self. This is largely due to constraints on my time. The week is largely claimed by work and family and the weekends by social occasions and functions. I hope to incorporate many of the issues you have raised in some of my essays, which you suggest I write and I will look forward to your comments[/FONT][/COLOR][B]<I>[COLOR=#001f4b][FONT=Verdana][/FONT][/COLOR]</I>[/B][/SIZE] [FONT=Verdana][/FONT] [FONT=Verdana][SIZE=2]Sincere thanks and kind regards ji.[/SIZE][/FONT] [FONT=Verdana][/FONT] [FONT=Verdana][SIZE=2]Rajinder Singh ‘Arshi’[/SIZE][/FONT] [/QUOTE]
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Action Against Those Honoring Ragi Likely
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