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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Action Against Those Honoring Ragi Likely
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<blockquote data-quote="Tejwant Singh" data-source="post: 120100" data-attributes="member: 138"><p>International Akaali ji,</p><p></p><p>Guru fateh.</p><p></p><p>Allow me to add my two cent worth.</p><p></p><p> These Hukumnaamas and ex- communications have become the mockery of Sikhi. These people in power have no respect for the Gurmat ideals. </p><p></p><p>With their power they want to malign and embarrass against whom they can throw Hukumnaamas at as if it were some kind of confetti which has me-ism printed all over it. They are the villains and the people who they toss this confetti at are the true victims and hence, powerless. </p><p></p><p>And that too from the highest power bestowed to them by our Gurus. By doing this, they are not only abusing Sikhi but insulting our Gurus and flaunting their middle fingers at all what our Gurus stood for.</p><p></p><p>Prof. Darshan Singh is brave enough to show them with his actions how these honchos have no regard for Sikhi. Thanks to his actions, common Sikhs are beginning to think and thus questioning the abuse of power by these thugs. </p><p></p><p>Sikhi is not meant for this purpose. Those who hold the power, to whom the power has been given by the Panth- Sikhs, to act with this kind Stalinistic behaviour.</p><p></p><p>So, for some to claim that both sides must try to reconcile and show some humility shows that these people do not understand the Sikhi ideals and want things to go away, to disappear in thin air and everything will by hunky dory. It is nothing but a utopic dream.</p><p></p><p>Reconciliation only happens when both are on equal footing. It does not happen when one side holds all the power.</p><p></p><p>The victim, who has been issued the Hukunaama and has been ex-communicated has no power. He is being forced to subject to the will and the arrogance of those who hold the power.</p><p></p><p>Personally, in my opinion, humility is the most arrogant word in English dictionary. Humility is in one's actions and deeds not in mere slogans.</p><p></p><p>Perhaps and hopefully, we will be able to change the role of Akal Takhat to his original form as it was meant to be when it was established by our 6th Guru. This shake up of the Sikhi thought of being the blind sheep will do Sikhi a lot of good.</p><p></p><p>As the saying goes," When we remove the manure, it stinks the most". And by golly it does, but it has to be removed.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 120100, member: 138"] International Akaali ji, Guru fateh. Allow me to add my two cent worth. These Hukumnaamas and ex- communications have become the mockery of Sikhi. These people in power have no respect for the Gurmat ideals. With their power they want to malign and embarrass against whom they can throw Hukumnaamas at as if it were some kind of confetti which has me-ism printed all over it. They are the villains and the people who they toss this confetti at are the true victims and hence, powerless. And that too from the highest power bestowed to them by our Gurus. By doing this, they are not only abusing Sikhi but insulting our Gurus and flaunting their middle fingers at all what our Gurus stood for. Prof. Darshan Singh is brave enough to show them with his actions how these honchos have no regard for Sikhi. Thanks to his actions, common Sikhs are beginning to think and thus questioning the abuse of power by these thugs. Sikhi is not meant for this purpose. Those who hold the power, to whom the power has been given by the Panth- Sikhs, to act with this kind Stalinistic behaviour. So, for some to claim that both sides must try to reconcile and show some humility shows that these people do not understand the Sikhi ideals and want things to go away, to disappear in thin air and everything will by hunky dory. It is nothing but a utopic dream. Reconciliation only happens when both are on equal footing. It does not happen when one side holds all the power. The victim, who has been issued the Hukunaama and has been ex-communicated has no power. He is being forced to subject to the will and the arrogance of those who hold the power. Personally, in my opinion, humility is the most arrogant word in English dictionary. Humility is in one's actions and deeds not in mere slogans. Perhaps and hopefully, we will be able to change the role of Akal Takhat to his original form as it was meant to be when it was established by our 6th Guru. This shake up of the Sikhi thought of being the blind sheep will do Sikhi a lot of good. As the saying goes," When we remove the manure, it stinks the most". And by golly it does, but it has to be removed. Tejwant Singh [/QUOTE]
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Action Against Those Honoring Ragi Likely
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