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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Action Against Those Honoring Ragi Likely
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<blockquote data-quote="Lee" data-source="post: 119949" data-attributes="member: 1301"><p><span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></p><p> <span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></p><p> <span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">Arshi ji,</span></span></p><p> <span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">I feel for you my freind, i'm a relativly new Sikh, a white none Punjabi too boot and so my views are bound to be reflective of both this and the culture that I have grown up in, as are we all effeted.</span></span></p><p> <span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">Your words only show me that what I say has more truth to it though I'm afraid. Your words show me that for each Sikh that thinks like you there are bound to be others that think otherwise. Our history shows us what happens when religous aderhents of the same faith start to disagree with accepted dogma, schizim is inevitable.</span></span></p><p> <span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">Sir Please realise that I say all of this not because I am uncareing, but because when we look back on our history this particular story has always ended in the same way. Unless mankind undergoes a rapid paradigim shift then I feel Sikhi will also schizm.</span></span></p><p> <span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">You say:</span></span></p><p> <span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">'In my later years of life I find all this extremely distressing to the point of even justified anger at times.'</span></span></p><p> <span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">It is such words that aid my thoughts in this matter. Imagine, and I do not belive it is hard to do so, that if you feel 'justified anger' then it is not impossible for Sikhs who feel contray to you to feel the same.</span></span></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">What happens when two religous factions of the same faith, who both feel justified in their stance, and also start to feel 'justifabley angry'. This is actualy a dangerous position for a Sikh to be in, as we know Guru ji tells us that when all else has failed then it is rght to pick up the sword. This coupled with 'justified anger' can only lead to Sikh upon Sikh vioence.</span></span></p><p> <span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">Yes sir, I agree, there will be many Sikhs out there who will indeed 'take matters much more seriously and do everything possible to avoid it.' Alas there will also be the same on the other side.</span></span></p><p> <span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">There will be trouble, there may be violence, but Sikhi, like every other 'path' that has schizemed will survive.</span></span></p><p> <span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">I'm so sorry Arshi ji, I am resigned, but I think to deny the possibilty of this is rather like the preverbiable ostrich.</span></span></p><p> <span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></p></blockquote><p></p>
[QUOTE="Lee, post: 119949, member: 1301"] [COLOR=#001f4b][FONT=Verdana] Arshi ji, I feel for you my freind, i'm a relativly new Sikh, a white none Punjabi too boot and so my views are bound to be reflective of both this and the culture that I have grown up in, as are we all effeted. Your words only show me that what I say has more truth to it though I'm afraid. Your words show me that for each Sikh that thinks like you there are bound to be others that think otherwise. Our history shows us what happens when religous aderhents of the same faith start to disagree with accepted dogma, schizim is inevitable. Sir Please realise that I say all of this not because I am uncareing, but because when we look back on our history this particular story has always ended in the same way. Unless mankind undergoes a rapid paradigim shift then I feel Sikhi will also schizm. You say: 'In my later years of life I find all this extremely distressing to the point of even justified anger at times.' It is such words that aid my thoughts in this matter. Imagine, and I do not belive it is hard to do so, that if you feel 'justified anger' then it is not impossible for Sikhs who feel contray to you to feel the same. What happens when two religous factions of the same faith, who both feel justified in their stance, and also start to feel 'justifabley angry'. This is actualy a dangerous position for a Sikh to be in, as we know Guru ji tells us that when all else has failed then it is rght to pick up the sword. This coupled with 'justified anger' can only lead to Sikh upon Sikh vioence. Yes sir, I agree, there will be many Sikhs out there who will indeed 'take matters much more seriously and do everything possible to avoid it.' Alas there will also be the same on the other side. There will be trouble, there may be violence, but Sikhi, like every other 'path' that has schizemed will survive. I'm so sorry Arshi ji, I am resigned, but I think to deny the possibilty of this is rather like the preverbiable ostrich. [/FONT][/COLOR] [/QUOTE]
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Action Against Those Honoring Ragi Likely
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