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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Action Against Those Honoring Ragi Likely
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<blockquote data-quote="arshi" data-source="post: 119908" data-attributes="member: 9479"><p><span style="color: #001f4b"><span style="font-family: 'Verdana'"><TABLE style="BORDER-TOP-WIDTH: 0px" class=tborder border=0 cellSpacing=1 cellPadding=1 width="100%" align=center><TBODY><TR title="Post 119872" vAlign=top><TD class=alt1></span></span></p><p> </p><p></p><p></TD></TR><TR><TD class=thead colSpan=2></TD></TR></TBODY></TABLE></p><p></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">Lee Ji</span></span></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'"><?"urn:<img src=" /></span></span></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">I have been a Sikh for a very long time and cannot be resigned to, with due respect, a <I>fete accompli</I> conclusion as easily as you seem to have accepted. I think the main problem is that of ego and dominance and both sides are locked in this situation because of external forces and people with vested interests spurring both sides to prolong the stalemate and create unrest in the Panth. </span></span></p><p></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">I am sure if Professor Ji (whom I respect a lot) was alone in this he would have by now climbed up the stairs to Akal Takht (and climbed down the ego ladder) and the whole matter would have be resolved by now. But there are protagonists who do not want this to happen and are hell bent on dividing the Khalsa Panth. Some breakaways are inevitable, I admit, due to ambitions of Gurudom such as the Nirankaris and Radha Soamis – good riddance I would say. However, when the division of the mainstream Khalsa Panth is concerned we must take matters much more seriously and do everything possible to avoid it. We must not let the interests of one man or a group of men jeopardize the interests of the whole Nation. Humility is the mainstay of the House of Nanak and those who preach it as a means of earning a living must be seen to practice it as well. If I felt I was putting the Unity of the Panth at risk, I would do every thing within my means to redress the situation, even if it meant humiliation and dishonour for me. Real Sikhs have sacrificed their lives for the good and the survival of the Nation, but here we are witnessing individuals doing all they can to keep their egos intact. In my later years of life I find all this extremely distressing to the point of even justified anger at times. All the pride in being a Sikh with which I have grown up with is being eroded way by the current thought process of the modernizers and the wannabe Sikhs. It is so very depressing.</span></span></p><p></p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">Rajinder Singh ‘Arshi’</span></span></p></blockquote><p></p>
[QUOTE="arshi, post: 119908, member: 9479"] [COLOR=#001f4b][FONT=Verdana]<TABLE style="BORDER-TOP-WIDTH: 0px" class=tborder border=0 cellSpacing=1 cellPadding=1 width="100%" align=center><TBODY><TR title="Post 119872" vAlign=top><TD class=alt1>[/FONT][/COLOR] [FONT=Verdana][COLOR=#001f4b][SIZE=2][/SIZE] [/COLOR][/FONT] [FONT=Verdana][COLOR=#001f4b][/COLOR][/FONT] </TD></TR><TR><TD class=thead colSpan=2></TD></TR></TBODY></TABLE> [COLOR=#001f4b][FONT=Verdana]Lee Ji[/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana]<?"urn:<img src=" />[/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana]I have been a Sikh for a very long time and cannot be resigned to, with due respect, a <I>fete accompli</I> conclusion as easily as you seem to have accepted. I think the main problem is that of ego and dominance and both sides are locked in this situation because of external forces and people with vested interests spurring both sides to prolong the stalemate and create unrest in the Panth. [/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana][/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana]I am sure if Professor Ji (whom I respect a lot) was alone in this he would have by now climbed up the stairs to Akal Takht (and climbed down the ego ladder) and the whole matter would have be resolved by now. But there are protagonists who do not want this to happen and are hell bent on dividing the Khalsa Panth. Some breakaways are inevitable, I admit, due to ambitions of Gurudom such as the Nirankaris and Radha Soamis – good riddance I would say. However, when the division of the mainstream Khalsa Panth is concerned we must take matters much more seriously and do everything possible to avoid it. We must not let the interests of one man or a group of men jeopardize the interests of the whole Nation. Humility is the mainstay of the House of Nanak and those who preach it as a means of earning a living must be seen to practice it as well. If I felt I was putting the Unity of the Panth at risk, I would do every thing within my means to redress the situation, even if it meant humiliation and dishonour for me. Real Sikhs have sacrificed their lives for the good and the survival of the Nation, but here we are witnessing individuals doing all they can to keep their egos intact. In my later years of life I find all this extremely distressing to the point of even justified anger at times. All the pride in being a Sikh with which I have grown up with is being eroded way by the current thought process of the modernizers and the wannabe Sikhs. It is so very depressing.[/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana][/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana]Rajinder Singh ‘Arshi’[/FONT][/COLOR] [/QUOTE]
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Action Against Those Honoring Ragi Likely
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