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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="thecoopes" data-source="post: 5344" data-attributes="member: 844"><p><span style="font-family: 'Arial'"><span style="font-size: 12px">Dear Aman that question has troubled me for years but I have never been able to convey it in such a logical way. 10/10 for a wonderful piece of philosophy.</span></span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">Here’s one I think I can explain but not as clearly as you, perhaps you can help me with it?</span></span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">Where do we exist?</span></span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">Given that the past no longer exists and the future does not exist, but only the present exists then what is this present and how big is it?</span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">For an example when we see a second hand moving around the face of a clock we would say everything behind the hand is the past and has ceased to exist while everything in front of the hand is the future and therefore has not come into existence.</span></span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">So is the present one second? No it can’t be because we can divide time into smaller sections so that if time were measured in nanoseconds (</span></span><span style="font-family: 'Verdana'"><span style="color: #003399">0.000 000 001 seconds) </span></span><span style="font-family: 'Arial'"><span style="font-size: 12px">the principle would still be the same, everything behind is the past while everything in front is the future, so the actual piece that is the present is finite or as near to nothing as is possible so then do we really exist?</span></span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">Perhaps there are others out there that feel there is an explanation?</span></span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">Best wishes</span></span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">John C</span></span></p></blockquote><p></p>
[QUOTE="thecoopes, post: 5344, member: 844"] [font=Arial][size=3]Dear Aman that question has troubled me for years but I have never been able to convey it in such a logical way. 10/10 for a wonderful piece of philosophy.[/size][/font] [size=3][/size] [font=Arial][size=3]Here’s one I think I can explain but not as clearly as you, perhaps you can help me with it?[/size][/font] [size=3][/size] [font=Arial][size=3]Where do we exist?[/size][/font] [font=Arial][size=3]Given that the past no longer exists and the future does not exist, but only the present exists then what is this present and how big is it?[/size][/font] [font=Arial][size=3]For an example when we see a second hand moving around the face of a clock we would say everything behind the hand is the past and has ceased to exist while everything in front of the hand is the future and therefore has not come into existence.[/size][/font] [size=3][/size] [font=Arial][size=3]So is the present one second? No it can’t be because we can divide time into smaller sections so that if time were measured in nanoseconds ([/size][/font][font=Verdana][color=#003399]0.000 000 001 seconds) [/color][/font][font=Arial][size=3]the principle would still be the same, everything behind is the past while everything in front is the future, so the actual piece that is the present is finite or as near to nothing as is possible so then do we really exist?[/size][/font] [size=3][/size] [font=Arial][size=3]Perhaps there are others out there that feel there is an explanation?[/size][/font] [size=3][/size] [font=Arial][size=3]Best wishes[/size][/font] [size=3][/size] [font=Arial][size=3]John C[/size][/font] [/QUOTE]
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