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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
A Question To Naam Abhiyassis
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<blockquote data-quote="Sikh80" data-source="post: 78488" data-attributes="member: 5290"><p style="text-align: left"><span style="font-size: 9px"><span style="color: Blue">Respected all,</span></span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: Blue">The following shabad has an allusion to mind. Yes namjap ji, we all know that mind is camel like and it is difficult to control.It can be controlled if it is in alignment with the edict of Naam /Simran. It requires a reconciliation. The input provided are meant for thinking or veechar though all that we understand about mind is that it is not to be tamed in any other manner except stated above i.e. Simran.</span></span></p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: Blue">The colored portion needs dwelling and guidance. The ultimate seat of mind is already defined/stated in this shabad. </span></span></p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: Blue"></span></span></p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: Blue">Regards</span></span></p> <p style="text-align: left"><span style="font-size: 9px"><span style="color: Blue"></span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: Blue">Raag Gauree Gwaarayree, Ashtapadees Of Kabeer Jee:</span></span></p><p></p><p><span style="font-size: 9px"><span style="color: #000080">One Universal Creator God. By The Grace Of The True Guru:</span></span></p><p><span style="font-size: 9px"><span style="color: #000080">People beg for pleasure, but pain comes instead.</span></span></p><p></p><p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">I would rather not beg for that pleasure. ||1||</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">People are involved in corruption, but still, they hope for pleasure.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">How will they find their home in the Sovereign Lord King? ||1||Pause||</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Even Shiva and Brahma are afraid of this pleasure,</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">but I have judged that pleasure to be true. ||2||</span></span></p> <p style="text-align: center"><u><span style="color: Blue"><span style="font-size: 9px">Even sages like Sanak and Naarad, and the thousand-headed serpent,</span></span></u></p> <p style="text-align: center"><u><span style="font-size: 9px"><span style="color: Blue">did not see the mind within the body. ||3||</span></span></u></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Anyone can search for this mind, O Siblings of Destiny.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">When it escapes from the body, where does the mind go? ||4||</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">By Guru's Grace, Jai Dayv and Naam Dayv</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">came to know this, through loving devotional worship of the Lord. ||5||</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"><span style="color: Blue">T</span><span style="color: Blue"><u>his mind does not come or go.</u></span></span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"><span style="color: Blue"><u>One whose doubt is dispelled, knows the Truth</u></span>. ||6||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">T<u><span style="color: DarkRed">his mind has no form or outline.</span></u></span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"><u><span style="color: DarkRed">By God's Command it was created; understanding God's Command, it will be absorbed into Him again. </span></u>||7||</span></span></p> <p style="text-align: center"><u><span style="font-size: 9px"><span style="color: DarkOrange">Does anyone know the secret of this mind?</span></span></u></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080"><u><span style="color: DarkOrange">This mind shall merge into the Lord, the Giver of peace and pleasure</span>.</u> ||8||</span></span></p> <p style="text-align: center"></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">There is One Soul, and it pervades all bodies.</span></span></p> <p style="text-align: center"><span style="font-size: 9px"><span style="color: #000080">Kabeer dwells upon this Mind. ||9||1||36||</span></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 78488, member: 5290"] [LEFT][SIZE=1][COLOR=Blue]Respected all,[/COLOR][/SIZE] [SIZE=1][COLOR=Blue]The following shabad has an allusion to mind. Yes namjap ji, we all know that mind is camel like and it is difficult to control.It can be controlled if it is in alignment with the edict of Naam /Simran. It requires a reconciliation. The input provided are meant for thinking or veechar though all that we understand about mind is that it is not to be tamed in any other manner except stated above i.e. Simran.[/COLOR][/SIZE] [SIZE=1][COLOR=Blue]The colored portion needs dwelling and guidance. The ultimate seat of mind is already defined/stated in this shabad. [/COLOR][/SIZE] [SIZE=1][COLOR=Blue]Regards [/COLOR][/SIZE][/LEFT] [CENTER] [SIZE=1][COLOR=Blue]Raag Gauree Gwaarayree, Ashtapadees Of Kabeer Jee:[/COLOR][/SIZE][/CENTER] [SIZE=1][COLOR=#000080]One Universal Creator God. By The Grace Of The True Guru:[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]People beg for pleasure, but pain comes instead.[/COLOR][/SIZE] [CENTER][SIZE=1][COLOR=#000080]I would rather not beg for that pleasure. ||1||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]People are involved in corruption, but still, they hope for pleasure.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]How will they find their home in the Sovereign Lord King? ||1||Pause||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Even Shiva and Brahma are afraid of this pleasure,[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]but I have judged that pleasure to be true. ||2||[/COLOR][/SIZE] [U][COLOR=Blue][SIZE=1]Even sages like Sanak and Naarad, and the thousand-headed serpent,[/SIZE][/COLOR][/U] [U][SIZE=1][COLOR=Blue]did not see the mind within the body. ||3||[/COLOR][/SIZE][/U] [SIZE=1][COLOR=#000080]Anyone can search for this mind, O Siblings of Destiny.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]When it escapes from the body, where does the mind go? ||4||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]By Guru's Grace, Jai Dayv and Naam Dayv[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]came to know this, through loving devotional worship of the Lord. ||5||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080][COLOR=Blue]T[/COLOR][COLOR=Blue][U]his mind does not come or go.[/U][/COLOR][/COLOR][/SIZE] [SIZE=1][COLOR=#000080][COLOR=Blue][U]One whose doubt is dispelled, knows the Truth[/U][/COLOR]. ||6||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]T[U][COLOR=DarkRed]his mind has no form or outline.[/COLOR][/U][/COLOR][/SIZE] [SIZE=1][COLOR=#000080][U][COLOR=DarkRed]By God's Command it was created; understanding God's Command, it will be absorbed into Him again. [/COLOR][/U]||7||[/COLOR][/SIZE] [U][SIZE=1][COLOR=DarkOrange]Does anyone know the secret of this mind?[/COLOR][/SIZE][/U] [SIZE=1][COLOR=#000080][U][COLOR=DarkOrange]This mind shall merge into the Lord, the Giver of peace and pleasure[/COLOR].[/U] ||8||[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]There is One Soul, and it pervades all bodies.[/COLOR][/SIZE] [SIZE=1][COLOR=#000080]Kabeer dwells upon this Mind. ||9||1||36||[/COLOR][/SIZE][/CENTER] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
A Question To Naam Abhiyassis
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