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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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13 Reason For - "Why I Am A Sikh"
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 49350" data-attributes="member: 189"><p>Dear Amar Ji,</p><p>Gurfateh.</p><p> </p><p>Beautiful question.</p><p>Bhai mardana Ji was born MUSLIM Marassee...those village musiccians who go around matchmaking, running errands, making music at weddigns, etc etc. He was among the FIRST to "recognise" what GURU NANAK JI really was....and dedicated his entire LIFE to Guru Ji..through thick and thin...love and OBEY..through pain and suffering and happy times...he DIED in Guru Ji's Loving ARMS..and on his last moments Guru Ji asked him..Mardanai maang kee mangnna hai...and Bhai mardana Ji was silent for a while before he replied..Nanak..TU Waheguru da doom..me tera Doom...tu akaal paiyah..mein tenu paiyah...now what i ask is this..i have NEVER separated from you all this LIFETIME..now please DONT SEPARATE from me..and Guru ji told him..wherever I GO..you will accompany me. Then Guru Ji uchaared the Shabd..Tuttee tand rebab ki..the STRING of MY REBAB is broken...</p><p> </p><p>2. Now to your question. Mardana is said to have PAIYAH GURU NANAK JI..that means he MERGED completely in Guru Ji....followed every single command of Guru Ji to the end. Would he be a "smoker" of Tobacco ? a misuser of drugs ? a person who would be lazy and good for nothing ? a perosn who wouldnt follow what Guru ji declares in His GURBANI ?? Would he cut his hair..or drink alcohol..or cohabit with someone not his wife..or do any of the things that are anti gurmatt based on GURBANI ?? I would say Bhai mardana was a PERFECT SIKH. He had complete FAITH in the Teachings of GURU JI.....just as a SIKh today must have in the teachings of the TEN NANAK/SGGS?Guru Khalsa Panth Combine. If i could be 1/10 the sikh that was Bhai mardana..i would count myself the luckiest person living today..wow just imagine Guru nanak ji writing..tutta computer mereh jarnail da....</p><p> </p><p>2. Leave the judging to Guru ji. Every SIKH and Non-Sikh has his own burden to carry...why add to ours by judging others ?? This si a two edged sword..a do-dhaara khanda.. just becasue we dont want to "judge" others doesnt mean any tom {censored} and harry can waltz into our Gurdawara and begin preaching "gurmatt" to us..there are certian established guidelines...as already given by me from the SRM..as to what is a SIKH ? Those are the bare MINIMUM.... a chilm carrier, drunk stupid on booze, with a shaved head and beardless, pockets full of Rothmans and a bottle of Johnny 69 in his pants..cant sit behind the SGGs and begin taking a hukmanam..and cry..YOU cant judge me..i am a sikh too..is wishful thinking.. On the other hadn if a visible "amritdharee" wearing all the kakaars ( but coming from a prostitutes hotel, high on drugs, with stolen cash in his pocket..) may well succeed in HOODWINKING everyoen and read the Hukmanam without any protest from anybody - due to his outward appearance of complying with the OUTSIDE bare minimum requirements of the SRM definition of a SIKH/SINGH. This ONE I will leave it to GURU JI to judge...as i cant see his interior...but the other oen hsi EXTERIOR is clearly visible as Anti gurmatt. ( no need to judge him)</p><p>Thats the ebst i can do..if not satisfactory to you..please excuse.</p><p>Gyani jarnail singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 49350, member: 189"] Dear Amar Ji, Gurfateh. Beautiful question. Bhai mardana Ji was born MUSLIM Marassee...those village musiccians who go around matchmaking, running errands, making music at weddigns, etc etc. He was among the FIRST to "recognise" what GURU NANAK JI really was....and dedicated his entire LIFE to Guru Ji..through thick and thin...love and OBEY..through pain and suffering and happy times...he DIED in Guru Ji's Loving ARMS..and on his last moments Guru Ji asked him..Mardanai maang kee mangnna hai...and Bhai mardana Ji was silent for a while before he replied..Nanak..TU Waheguru da doom..me tera Doom...tu akaal paiyah..mein tenu paiyah...now what i ask is this..i have NEVER separated from you all this LIFETIME..now please DONT SEPARATE from me..and Guru ji told him..wherever I GO..you will accompany me. Then Guru Ji uchaared the Shabd..Tuttee tand rebab ki..the STRING of MY REBAB is broken... 2. Now to your question. Mardana is said to have PAIYAH GURU NANAK JI..that means he MERGED completely in Guru Ji....followed every single command of Guru Ji to the end. Would he be a "smoker" of Tobacco ? a misuser of drugs ? a person who would be lazy and good for nothing ? a perosn who wouldnt follow what Guru ji declares in His GURBANI ?? Would he cut his hair..or drink alcohol..or cohabit with someone not his wife..or do any of the things that are anti gurmatt based on GURBANI ?? I would say Bhai mardana was a PERFECT SIKH. He had complete FAITH in the Teachings of GURU JI.....just as a SIKh today must have in the teachings of the TEN NANAK/SGGS?Guru Khalsa Panth Combine. If i could be 1/10 the sikh that was Bhai mardana..i would count myself the luckiest person living today..wow just imagine Guru nanak ji writing..tutta computer mereh jarnail da.... 2. Leave the judging to Guru ji. Every SIKH and Non-Sikh has his own burden to carry...why add to ours by judging others ?? This si a two edged sword..a do-dhaara khanda.. just becasue we dont want to "judge" others doesnt mean any tom {censored} and harry can waltz into our Gurdawara and begin preaching "gurmatt" to us..there are certian established guidelines...as already given by me from the SRM..as to what is a SIKH ? Those are the bare MINIMUM.... a chilm carrier, drunk stupid on booze, with a shaved head and beardless, pockets full of Rothmans and a bottle of Johnny 69 in his pants..cant sit behind the SGGs and begin taking a hukmanam..and cry..YOU cant judge me..i am a sikh too..is wishful thinking.. On the other hadn if a visible "amritdharee" wearing all the kakaars ( but coming from a prostitutes hotel, high on drugs, with stolen cash in his pocket..) may well succeed in HOODWINKING everyoen and read the Hukmanam without any protest from anybody - due to his outward appearance of complying with the OUTSIDE bare minimum requirements of the SRM definition of a SIKH/SINGH. This ONE I will leave it to GURU JI to judge...as i cant see his interior...but the other oen hsi EXTERIOR is clearly visible as Anti gurmatt. ( no need to judge him) Thats the ebst i can do..if not satisfactory to you..please excuse. Gyani jarnail singh [/QUOTE]
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