| Tags | granth, guru, hai, haii, hukam, hukum, maaniyo, manyo, radha, radha soami, radhasoami, radhaswami, roadhaswami, sab, sabh, sikhan, soami  | 
28-Apr-2005, 04:47 AM
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| | | | | | | Sab Sikhan Ko Hukam Hai Guru Manyo Granth and the Radha Soami I have a friend who has taken the path veering off sikhism into the radhasoami cult, and he, and the general RS population, I am led to believe, strongly believe that in order to learn from the religions of the world today, inc the Guru Granth Sahib, that there must be a living Guru, and as such they have had many 'gurus' to date. Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/sects-groups-cults/3214-sab-sikhan-ko-hukam-hai-guru.html
What do my learned friends within this forum actually think of this?
The Passage in the title of this message clearly indicates that our teaching is that the Guru Granth Sahib is the only Guru, after the last living incarnation. My understanding of a Guru is , a pathway of learning to God, WaheGuru.
Do share your immediate thoughts or reactions on this issue? We value your views! Login Now! or Sign Up Today! to share your views with us.. Gurfateh! | 
29-Apr-2005, 23:04 PM
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| | | | | Re: Sab sikhu ko hukam hay Guru manu Grath Gurfateh
Well Guru of Sikh is one who is neither born nor can die.It is Gurbar Akal or eternal Guru.
And Gurubani is the vebal manifestation of that.
And in fact by Gurubani we reach the status of oneness with Akal by becoming Khalsa and we attain the status of Guru.From us did Tenth Nanak took baptism.He said for us that from their mercy I am Gloryfied else there are millions of poors like me.
That Tenth Nanak gave his sons,Father,Mother ,own life and ultimatly own Guruship to us but still said that anyone who call him God will go to hel and behold him as slave of eternal Guru(Akal).
So only fools will give away his own throne of Guruship to sthe hammer who preach the personal worship and that shammer guru is nothing more than a tout who wants to become a meddle men betwen us and God and wants to earn profit in the form of fund which we may offer.
So ask your unfortunate friend about his Radhswami guru that can his guru give his own Gaddi or throne to him(your freind) like our Father Guru Gobind Singh did.But Radhswamis who are always in litigation for funds hardly will listen or understand what Das has said or what your freind may ask them.
Well as will of Akal,your freind may have been unfit to sit on the throne of Guruhood givne to Guru Panth Khalsa so he got demotion to follow a cult.Das knows many people who have left Radhswamism and gone after Gurmat. Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=3214
Das has many realtions who are hindus converted to Radhswamis but most of them do it in sheep mentailty.non is aware of preaching of Radhswamis,even thier gurus themselves are confused.Just as a fashion to see others going that way they also become Radha Swamias.
Some fault could be given to our leaders os of sgpc also but Das will discuss it in aother thread. | 
15-Oct-2006, 00:24 AM
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| | | | Sabh Sikhan Ko Hukam Hai, Guru Maaniyo Granth 'Sabh Sikhan Ko Hukam Hai, Guru Maaniyo Granth…’ (KP)
Sunday 10th of July 2005 Manvir Singh Khalsa – Guest Columnist 'Sabh Sikhan Ko Hukam Hai, Guru Maaniyo Granth…’ Every Sikh this is His will, accept the [Guru] 'Granth' as your only Guru.' -- Sree Mukhvaak (spoken words) of Guru Gobind Singh Jee The Guru Granth Sahib Jee is the living light of Guru Jee. The Guru Granth Sahib Jee is the living spirit of the Ten Guru Sahibaans. The Guru Granth Sahib Jee is the living voice of Guru Nanak Sahib Jee. Some people say the Guru Granth Sahib Jee is a mere 'Holy Book'. Some people say the Guru Granth Sahib Jee is mere ink and paper. Some people say that you can't get enlightened through the words of Guru Granth Sahib Jee. ਗੁਰਬਾਣੀ ਇਸੁ ਜਗ ਮਹਿ ਚਾਨਣੁ ਕਰਮਿ ਵਸੈ ਮਨਿ ਆਏ ॥1॥ “Gurbaani es jag mehe chaanan, karam vasai man aae… Gurbani is the Light to illuminate this world; by His Grace, it comes to abide." (Ang 67) Many fake godmen use the verses of Gurbaani to enlighten people, and yet call themselves the 'Guru'. Many fake godmen use the verse of Gurbaani to explain the truth to people yet take the credit of being the 'Guru. Many fake godmen, look like Sikhs, and twist the words of Gurbaani, to proclaim themselves as the 'Guru'. Somebody's son moves from India to Canada. He writes a letter to his family back home saying that he is in good health, got a job and not to worry. The family a week later receive the letter and reads it. The family overjoyed celebrate the success of their son.Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=3214 The family is delighted and happy that its son is well and is healthy. If someone was to say to the family: " Why are you so happy. You are only reading mere words"… If someone was to say to the family:" Why are you so proud. It is only a mere piece of paper"… If someone was to say to the family: " Your son cannot talk to you through "ink and paper"… That person would have to be the greatest fool to think that the son has not communicated to the family because he cannot talk them through written words. The message, which the letter gives is of their son's. The sweet words in the letter are of their son's. The letter is the son talking to his parents in the form of ink and paper. Through Gurbaani, Waheguru sent us a message. Through Gurbaani, Waheguru spoke to us. Through Gurbaani, Waheguru enlightened us. ਬਾਣੀ ਗੁਰੂ ਗੁਰੂ ਹੈ ਬਾਣੀ ਵਿਚਿ ਬਾਣੀ ਅੰਮ੍ਰਿਤੁ ਸਾਰੇ ॥ “Baani Guru, Guru hai Baani. Vich Baani Amrit saarey… The Divine Word, the Baani is Guru and Guru is the Baani. Within the Amrit Baani, the Ambrosial Nectar (Waheguru's Name) is therein contained.' (Ang 982) A person who reads Gurbaani to people cannot credit himself to be 'Guru'. A person who explains Gurbaani to people cannot credit himself to be 'Guru'. A person who discusses Gurbaani with people cannot credit himself to be 'Guru' Waheguru is the Formless and all pervading. Through Guru Nanak Jee and his ten saroop (bodies), Waheguru was revealed in the form of the spoken. Through Gurbaani and the Guru Granth Sahib Jee, Waheguru is revealed in the form of the written. The Guru Granth Sahib Jee is an eternal message. The Guru Granth Sahib Jee is an eternal Emperor. The Guru Granth Sahib Jee is the eternal voice of Guru Nanak and Guru Gobind Singh Jee, forever. ਵਾਹੁ ਵਾਹੁ ਬਾਣੀ ਨਿਰੰਕਾਰ ਹੈ ਤਿਸੁ ਜੇਵਡੁ ਅਵਰੁ ਨ ਕੋਇ ॥ 'Waaho, Waaho Baani Nirankaar hai, tis jevad avar naa koe… Hail! Hail! the Divine Word, the Baani, is the embodiment of the Formless Lord Waheguru, There is no other as great as He is.' (Ang 515) Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=3214 Next time you go to the Gurdwara, and matha tekh (bow) in front of the Guru Granth Sahib Ji, will you be able to recognise the ਦਸਾਂ ਗੁਰੂਆਂ ਦੀ ਬੋਲਦੀ ਆਤਮਾ, dasaa(n) gurooaa(n) di boldee aatma' – the Ten Guru Sahibaans living speaking soul? Do an Ardaas (prayer) and speak to your Guru directly! Take a Hukamnama (edict) and listen to your Guru speak! Read and understand Gurbaani, the Words of the Guru and let your Guru hold your hand and guide you! Your Guru is great, but have you realised this yet? ਨਾਰਾਇਨ ਨਰਪਤਿ ਨਮਸਕਾਰੈ ॥ ਐਸੇ ਗੁਰ ਕਉ ਬਲਿ ਬਲਿ ਜਾਈਐ ਆਪਿ ਮੁਕਤੁ ਮੋਹਿ ਤਾਰੈ ॥1॥ ਰਹਾਉ ॥ “naaraain narpat namaskaarai. aisae gur ko bal bal jaaeeai aap mukat mohi taarai.1.rahaao… (That Guru who seeing the various colours of Waheguru’s creation) bows in humble reverence to the Primal Lord, the Lord of all beings. I am a sacrifice, a sacrifice to such a Guru. He Himself is liberated, and He carries me across as well. ||1||Pause||” (Ang 1301) ਭੂਲੇ ਮਾਰਗੁ ਜਿਨਹਿ ਬਤਾਇਆ ॥ ਐਸਾ ਗੁਰੁ ਵਡਭਾਗੀ ਪਾਇਆ ॥1॥ "bhoole maarag jinhi bataaeiaa. aisaa gur vaddbhaagee paaeiaa... He places the one who strays back on the Path; such a Guru is found by great good fortune. ||1||" (Ang 803) Be inspired and inspire others. May Waheguru Bless you | 
04-Mar-2007, 21:41 PM
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| | | | | Re: Sabh Sikhan Ko Hukam Hai, Guru Maaniyo Granth This Shabad is by Guru Amar Daas Ji in Raag Maajh on Pannaa 118 mwJ mhlw 3 ] maajh mehalaa 3 || Maajh, Third Mehla: AMimRq nwmu mMin vswey ] a(n)mrith naam ma(n)n vasaaeae || Enshrining the Ambrosial Naam, the Name of the Lord, in the mind, haumY myrw sBu duKu gvwey ] houmai maeraa sabh dhukh gavaaeae || all the pains of egotism, selfishness and conceit are eliminated. AMimRq bwxI sdw slwhy AMimRiq AMimRqu pwvixAw ]1] a(n)mrith baanee sadhaa salaahae a(n)mrith a(n)mrith paavaniaa ||1|| By continually praising the Ambrosial Bani of the Word, I obtain the Amrit, the Ambrosial Nectar. ||1|| hau vwrI jIau vwrI AMimRq bwxI mMin vswvixAw ] ho vaaree jeeo vaaree a(n)mrith baanee ma(n)n vasaavaniaa || I am a sacrifice, my soul is a sacrifice, to those who enshrine the Ambrosial Bani of the Word within their minds. AMimRq bwxI mMin vswey AMimRqu nwmu iDAwvixAw ]1] rhwau ] a(n)mrith baanee ma(n)n vasaaeae a(n)mrith naam dhhiaavaniaa ||1|| rehaao || Enshrining the Ambrosial Bani in their minds, they meditate on the Ambrosial Naam. ||1||Pause|| AMimRqu bolY sdw muiK vYxI ] AMimRqu vyKY prKY sdw nYxI ] a(n)mrith bolai sadhaa mukh vainee || a(n)mrith vaekhai parakhai sadhaa nainee || Those who continually chant the Ambrosial Words of Nectar see and behold this Amrit everywhere with their eyes. AMimRq kQw khY sdw idnu rwqI Avrw AwiK sunwvixAw ]2] a(n)mrith kathhaa kehai sadhaa dhin raathee avaraa aakh sunaavaniaa ||2|| They continually chant the Ambrosial Sermon day and night; chanting it, they cause others to hear it. ||2|| AMimRq rMig rqw ilv lwey ] a(n)mrith ra(n)g rathaa liv laaeae ||Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=3214 Imbued with the Ambrosial Love of the Lord, they lovingly focus their attention on Him. AMimRqu gur prswdI pwey ] a(n)mrith gur parasaadhee paaeae || By Guru's Grace, they receive this Amrit. AMimRqu rsnw bolY idnu rwqI min qin AMimRqu pIAwvixAw ]3] a(n)mrith rasanaa bolai dhin raathee man than a(n)mrith peeaavaniaa ||3|| They chant the Ambrosial Name with their tongues day and night; their minds and bodies are satisfied by this Amrit. ||3|| so ikCu krY ju iciq n hoeI ] so kishh karai j chith n hoee || That which God does is beyond anyone's consciousness; iqs dw hukmu myit n skY koeI ] this dhaa hukam maett n sakai koee || no one can erase the Hukam of His Command. hukmy vrqY AMimRq bwxI hukmy AMimRqu pIAwvixAw ]4] hukamae varathai a(n)mrith baanee hukamae a(n)mrith peeaavaniaa ||4|| By His Command, the Ambrosial Bani of the Word prevails, and by His Command, we drink in the Amrit. ||4|| Ajb kMm krqy hir kyry ] ajab ka(n)m karathae har kaerae || The actions of the Creator Lord are marvellous and wonderful. iehu mnu BUlw jWdw Pyry ] eihu man bhoolaa jaa(n)dhaa faerae || This mind is deluded, and goes around the wheel of reincarnation. AMimRq bwxI isau icqu lwey AMimRq sbid vjwvixAw ]5] a(n)mrith baanee sio chith laaeae a(n)mrith sabadh vajaavaniaa ||5|| Those who focus their consciousness on the Ambrosial Bani of the Word, hear the vibrations of the Ambrosial Word of the Shabad. ||5|| Koty Kry quDu Awip aupwey ] khottae kharae thudhh aap oupaaeae || You Yourself created the counterfeit and the genuine. quDu Awpy prKy lok sbwey ] thudhh aapae parakhae lok sabaaeae || You Yourself appraise all people. Kry priK KjwnY pwieih Koty Brim BulwvixAw ]6] kharae parakh khajaanai paaeihi khottae bharam bhulaavaniaa ||6|| You appraise the true, and place them in Your Treasury; You consign the false to wander in delusion. ||6|| ikau kir vyKw ikau swlwhI ] kio kar vaekhaa kio saalaahee || How can I behold You? How can I praise You? gur prswdI sbid slwhI ] gur parasaadhee sabadh salaahee || By Guru's Grace, I praise You through the Word of the Shabad. qyry Bwxy ivic AMimRqu vsY qUM BwxY AMimRqu pIAwvixAw ]7] thaerae bhaanae vich a(n)mrith vasai thoo(n) bhaanai a(n)mrith peeaavaniaa ||7|| In Your Sweet Will, the Amrit is found; by Your Will, You inspire us to drink in this Amrit. ||7|| AMimRq sbdu AMimRq hir bwxI ] a(n)mrith sabadh a(n)mrith har baanee || The Shabad is Amrit; the Lord's Bani is Amrit. siqguir syivAY irdY smwxI ] sathigur saeviai ridhai samaanee || Serving the True Guru, it permeates the heart. nwnk AMimRq nwmu sdw suKdwqw pI AMimRqu sB BuK lih jwvixAw ]8]15]16] naanak a(n)mrith naam sadhaa sukhadhaathaa pee a(n)mrith sabh bhukh lehi jaavaniaa ||8||15||16||Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=3214 O Nanak, the Ambrosial Naam is forever the Giver of peace; drinking in this Amrit, all hunger is satisfied. ||8||15||16|| | 
01-Mar-2009, 19:43 PM
|  | Sawa lakh se EK larraoan | | | Enrolled: Jul 4th, 2004 Location: KUALA LUMPUR MALAYSIA Age: 63
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| | | | | re: "Sab Sikhan Ko Hukam Hai Guru Manyo Granth" and the Roadhaswami Yes you "need" a living guru as much as you need a "highway robber" to relieve you of your valuables. NO Thanks...I already got the ETERNAL LIVING GURU...the Sri Guru Granth Sahib Ji which TEACHES the other "living" gurus that will die...leaving other gurus to fight over their deras.
1 Billion Christians can make do with Jesus who passed on 2000 years ago....500 million Buddhists are quite comfortable with Buddha who passed on 2500 years ago... 1 Billion Muslims are also OK with Muhammed who left this earth 1300 years ago... Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=3214
BUT..we "SIKHS" "need" a living guru ?? To explain the Eternal GURU Sri Guru Granth Sahib Ji ??
Many millions of Pastors and popes dont become "living JESUS Son Of God " just because they explain the Bible..have the millions of Imams and Ayatollahs becom the "living Muhammed..the Last Prophet ??" How come one who merely explains the Sri Guru Granth Sahib Ji according to his own "limited MENTAL/Spiritual experience"..BECOMES the EQUAL of the SIKH GURUS ?? Something is wrong....if a mere "teacher" must be regarded as the "original". The Examples of Coach..etc are simplistic ...a "coach" is a simple teacher..once you have learnt to swim..the COACH is SUPERFLOUS...and one can get a new coach anytime..NOT SO the Radhasoami types of "gurus"..they are for LIFE..once they have got you hooked..you are theirs for life..no other "coach" will suffice. BEWARE. | | The following members appreciate Gyani Jarnail Singh Ji for the above message. | | 
01-Mar-2009, 19:49 PM
|  | Sawa lakh se EK larraoan | | | Enrolled: Jul 4th, 2004 Location: KUALA LUMPUR MALAYSIA Age: 63
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| | | | | re: "Sab Sikhan Ko Hukam Hai Guru Manyo Granth" and the Roadhaswami imho.....The title of this Thread is MISLEADING. Sri Guru Granth Sahib Ji is not " human-living" as in the sense implied. The Sri Guru Granth Sahib Ji also doesnt have the "needs" the human gurus have..financial mostly...but also vote banks manipulation for political masters, politics, etc etc.
It should be..Do you really need a "Human Guru" aka the Beas guru..sirsa guru..bhaniara guru... ?? | | The following members appreciate Gyani Jarnail Singh Ji for the above message. | | 
02-Mar-2009, 20:00 PM
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| | | | | re: "Sab Sikhan Ko Hukam Hai Guru Manyo Granth" and the Roadhaswami Sadhu ji Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=3214
Buddhism does have a different view of "masters" and "sants." Sikhism does not buy into those views. | | The following members appreciate Narayanjot Kaur Ji for the above message. | | 
03-Mar-2009, 01:19 AM
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| | | | | re: "Sab Sikhan Ko Hukam Hai Guru Manyo Granth" and the Roadhaswami Sadhu,
Guru Fateh.
I have no idea what your faith, religion or creed is nor am I curious about that because Sikhi is neither of the above but a way of life. I have seen you elbowing others whatever they say, you seem to find something wrong with them. Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=3214
Please share your Gurmat wisdom with us and enrich us all. Share your ideas of what you think people are saying wrongly or incorrectly Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=3214
Thanks & regards
Tejwant Singh | 
03-Mar-2009, 12:03 PM
|  | Sawa lakh se EK larraoan | | | Enrolled: Jul 4th, 2004 Location: KUALA LUMPUR MALAYSIA Age: 63
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| | | | | re: "Sab Sikhan Ko Hukam Hai Guru Manyo Granth" and the Roadhaswami See the completley different approach taken by Guru nanak ji when faced by the Sidhs and rishis and sadhus.
Who are YOU..Whose follower YOU are and who is YOUR Guru ?
No beating about the proverbial bush..Guru Nanak Ji simply and clearly replies...DEFINITE CLEAR CUT UNAMBIGUOUS straight talk ANSWER. BTW the answers by Guru nanak Ji are in SIDH GHOST Bani....and there is a Thread on SPN on it right HERE. That is the Example we Sikhs should follow on a SIKH Forum . | | The following member appreciates Gyani Jarnail Singh Ji for the above message. | | 
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