Sat Sri Akaal,
Please correct/reject or accept thought.
para
bh kai simran jap
tap poojaa.
In the remembrance of God are chanting, intense meditation and devotional worship.
para
bh kai simran binsai
doojaa.
In the remembrance of God, duality is removed.
Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/gurmat-vichaar/37605-naam-jap-simran-and-naam-simran.html Reference:: Sikh Philosophy Network http://www.sikhphilosophy.net/showthread.php?t=37605
atal pa
dvee naam simra
n dari
rh naanak har har sara
n. ||4||3||29||
Remembering the Naam in meditation, the state of eternal dignity is obtained; Nanak has grasped the protection of the Lord, Har, Har. ||4||3||29||
If "Simran" of "Guru's Bani" is while "Meditating" or "Naam Jaap"
than it is "Naam Simran"
"Remember" of "Naam" origin of "Wa" He" Gu" Ru" inside body
"Naam Jap" is reciting "Wa He Gu Ru"
Natural air crosses four channels,
clearing the residual thought and images
"Guru's Bani" has prescribed "Simran" of "Guru's Bani"
while reciting "Naam Jap"
Initially our "imaginative sense" and "mind" thoughts
on start of recitation are linked to worldly events,
more one's mind is engrossed,
bigger is the link, more one has to meditate
till the "Simran" of "Guru's Bani" appear in thought and imagination
On meditation "Wa He Gu Ru"
It nourishes "lever" "heart" "throat" "mind" one is protected
The source or origin of alphabet inside body has relevance
in formation of word "Wa He Gu Ru"
and is responsible for circulation of air through speech
and provides cleansing to four chakras
Leaving fresh and natural air inside
and
re leaving from residual foul air
because of biochemical reactions and images
and connecting to "Nature" and "Guru's Bani"
Waheguru Ji Ka Khalsa
Waheguru Ji Ki Fateh