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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 78462" data-attributes="member: 5889"><p><strong>Re: Sikh Names</strong></p><p></p><p>Namjap</p><p> Quote</p><p> n ancient times there were great Taoist Sages.</p><p>Their way of living was so deep, so subtle, it cannot be directly explained.</p><p>Instead, here is how they looked:</p><p>Cautious, as if crossing the ford of a stream in Winter</p><p>Alert, as if surrounded by danger</p><p>Polite, as if they were always a guest</p><p>Yielding, like ice that is on the verge of melting</p><p>Sincere, like an uncut block of wood</p><p>Receptive, like a valley</p><p>Opaque, like muddy water</p><p>(Q</p><p>Who can wait quietly for muddy water to slowly settle and become clear?</p><p> <strong>The one who is tuned to HIS Ordinance and becomes participant as HE guides</strong>. <strong>World is created for us not against us, it is we who look at that way.</strong></p><p> <strong>Whatever is seen or heard is in the order of Nature; so is the consciousness of fear and comfort…” Asa Dee Vaar Mehla 1</strong></p><p><strong></strong>Who can continue to calmly live, and so experience nature's constant, slow growth?</p><p> <strong>Only one who understands after analyzing self that incongruity is within, the rest is HIS ordinance, oppositions are to pass test in pursuit of becoming worthy who created the world</strong></p><p> <strong>“ Says Nanak, the True one is looking on’ to Him every thing rings as it happens’</strong></p><p> <strong>also</strong></p><p> <strong>“ When God in His mercy sends Grace to man. He puts him to his work” Asa Dee Vaar Mehla 1.</strong></p><p><strong></strong>(A<img src="http://file:///C:/DOCUME%7E1/Gurdeep/LOCALS%7E1/Temp/msohtml1/01/clip_image001.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p>People who follow the Tao do not desire excess to be full.</p><p> Only <strong>if they become aware Tao’s wisdom has application on every aspects of life. Merely becoming indifferent to all which is visible may trigger emotional depression, its called introversion without a goal. Sikhism sets goal first before taking you to that height. </strong></p><p><strong></strong> People who do not desire excess have unseen energy that constantly invigorates.</p><p> <strong>To live one needs to have desire, what kind is desire is longed leads to that kind of goal.</strong></p><p> __________________</p><p> namjapji Quote”Sikhism is a religion which will compel one to study every philosophy of the world without which one cannot truly understand the teachings of SGGS.”</p><p> </p><p> <strong>Respectfully I disagree. Sikhism also says attaining lot of wisdom from all other sources leads to no where</strong></p><p> <strong>Please read on </strong></p><p> <strong>“we may read and read and make cartloads with books or pack carvans with them.</strong></p><p> <strong>We may read and read and load boats with books or fill cellars with them. We may read for all the years and months that are given to us, </strong></p><p> <strong>We may read as we live and breathe;</strong></p><p> <strong>Yet, says nanak, there is only one truth that matters, all else is vanity and vexation of spirit.</strong></p><p> <strong>Asa Dee vaar Mehla 1</strong></p><p> </p><p><strong>I kept reading </strong><strong>Krishna</strong><strong> Murti, Osho, Tao, Budhism, Maxism and some articles on Judaism. When I came back to Gurbani, I felt I wish I spent all that time on understanding Gurbani. Just sharing what I felt. Echo is heard only, can never be found regardless how sweet it could be. I can write pages describing emotions, reasoning, abyss within me keeps deepening . As said before, my mind gave in to Gurus and Bhagatas experience.</strong></p><p> Aad0002Quote</p><p> To understand other people and what makes them tick.</p><p> </p><p> <strong>To understand others, we need to understand what guru ji is saying about” Nanak Hukma je bujha t haomai kahe n koye Jap Ji. They differ as per His ordinance, they hate the way He wants, they laugh at others as He wants, They kill, this is their destiny as per His Will.</strong></p><p> <strong>Another reason, Sikhs use weapons only for self defense otherwise “violence” is not advocated by Gurbani in any case. To know others one need to analyze oneself, Here is Guru ji’s support</strong></p><p> <strong>“ aap mooa mun(mann), mun te jaaniaa 11, nazr bhaee ghar ghar jania 11 Gouri mehla 1 SGGS 153( in essence: when feeling of “me” dies, He becomes known within, As He bestows upon us His bliss, He is seen in every body)</strong></p><p> </p><p> <strong>aad002 Ji, actually I must state that you were more right on it when you used a beautiful and powerful word” lagn” With lagn and Guru teachings journey is chartered with a target, rest becomes history.</strong></p><p> </p></blockquote><p></p>
[QUOTE="pk70, post: 78462, member: 5889"] [b]Re: Sikh Names[/b] Namjap Quote n ancient times there were great Taoist Sages. Their way of living was so deep, so subtle, it cannot be directly explained. Instead, here is how they looked: Cautious, as if crossing the ford of a stream in Winter Alert, as if surrounded by danger Polite, as if they were always a guest Yielding, like ice that is on the verge of melting Sincere, like an uncut block of wood Receptive, like a valley Opaque, like muddy water (Q Who can wait quietly for muddy water to slowly settle and become clear? [B]The one who is tuned to HIS Ordinance and becomes participant as HE guides[/B]. [B]World is created for us not against us, it is we who look at that way.[/B] [B]Whatever is seen or heard is in the order of Nature; so is the consciousness of fear and comfort…” Asa Dee Vaar Mehla 1 [/B]Who can continue to calmly live, and so experience nature's constant, slow growth? [B]Only one who understands after analyzing self that incongruity is within, the rest is HIS ordinance, oppositions are to pass test in pursuit of becoming worthy who created the world[/B] [B]“ Says Nanak, the True one is looking on’ to Him every thing rings as it happens’[/B] [B]also[/B] [B]“ When God in His mercy sends Grace to man. He puts him to his work” Asa Dee Vaar Mehla 1. [/B](A[IMG]file:///C:/DOCUME%7E1/Gurdeep/LOCALS%7E1/Temp/msohtml1/01/clip_image001.gif[/IMG] People who follow the Tao do not desire excess to be full. Only [B]if they become aware Tao’s wisdom has application on every aspects of life. Merely becoming indifferent to all which is visible may trigger emotional depression, its called introversion without a goal. Sikhism sets goal first before taking you to that height. [/B] People who do not desire excess have unseen energy that constantly invigorates. [B]To live one needs to have desire, what kind is desire is longed leads to that kind of goal.[/B] __________________ namjapji Quote”Sikhism is a religion which will compel one to study every philosophy of the world without which one cannot truly understand the teachings of SGGS.” [B]Respectfully I disagree. Sikhism also says attaining lot of wisdom from all other sources leads to no where[/B] [B]Please read on [/B] [B]“we may read and read and make cartloads with books or pack carvans with them.[/B] [B]We may read and read and load boats with books or fill cellars with them. We may read for all the years and months that are given to us, [/B] [B]We may read as we live and breathe;[/B] [B]Yet, says nanak, there is only one truth that matters, all else is vanity and vexation of spirit.[/B] [B]Asa Dee vaar Mehla 1[/B] [B]I kept reading [/B][B]Krishna[/B][B] Murti, Osho, Tao, Budhism, Maxism and some articles on Judaism. When I came back to Gurbani, I felt I wish I spent all that time on understanding Gurbani. Just sharing what I felt. Echo is heard only, can never be found regardless how sweet it could be. I can write pages describing emotions, reasoning, abyss within me keeps deepening . As said before, my mind gave in to Gurus and Bhagatas experience.[/B] [B][/B] Aad0002Quote To understand other people and what makes them tick. [B]To understand others, we need to understand what guru ji is saying about” Nanak Hukma je bujha t haomai kahe n koye Jap Ji. They differ as per His ordinance, they hate the way He wants, they laugh at others as He wants, They kill, this is their destiny as per His Will.[/B] [B]Another reason, Sikhs use weapons only for self defense otherwise “violence” is not advocated by Gurbani in any case. To know others one need to analyze oneself, Here is Guru ji’s support[/B] [B]“ aap mooa mun(mann), mun te jaaniaa 11, nazr bhaee ghar ghar jania 11 Gouri mehla 1 SGGS 153( in essence: when feeling of “me” dies, He becomes known within, As He bestows upon us His bliss, He is seen in every body)[/B] [B]aad002 Ji, actually I must state that you were more right on it when you used a beautiful and powerful word” lagn” With lagn and Guru teachings journey is chartered with a target, rest becomes history.[/B] [B][/B] [/QUOTE]
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