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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Yes Kesh, Why Tied?
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<blockquote data-quote="max314" data-source="post: 46409" data-attributes="member: 2817"><p>Allow me to make it clear that I've always agreed 110% with the symbol of sexual restraint and self-control.</p><p></p><p>What bothers me is people who think their souls will be ripped out through their skulls by dark spirits (no joke) unless they wear <em>nala</em>-based underwear.</p><p></p><p>I find it disturbing that people forget that the 5Ks were created for <em>practical</em> reasons, and actually had very little to do with God. Guru Gobind Singh Ji created them out of tenacity, not divinity. They were all based firmly in the realm of <em>maya</em>, and with good reason. <em>Maya</em> is our world. It may not be the <em>full</em> world, but it's the world that we have fought and died for in order to affect change within it.</p><p></p><p>The very essence of <em>kirt karo</em>.</p><p></p><p></p><p> </p><p> What people do with their time and their bodies is not my business, but I personally do not intend to become involved with anyone until marriage. I don't have 'strict' parents; they are fairly open-minded. But I do have parents who understand the importance of communication. Me and my younger brother and sister have all been brought up in the same way, and we all share the same set of values, which goes to show that raising Asian kids in a moderate household is not a lost cause with some good parenting.</p><p></p><p>I have seen the amount of distress caused by sexual overactivity in some of my friends is simply a reaffirmation that my life choices are the right ones.</p><p></p><p>Excess of anything is bad. That includes an excess of spirituality, an excess of materialism, etc. Sikkhi tells of striking the correct balance.</p><p></p><p></p><p></p><p>Exemplary behaviour.</p><p></p><p>Did you know that even American troops in Afghanistan and Iraq have been raping civilian women?</p><p> </p><p></p><p></p><p>I too admire people who wear <em>bana</em>, and who represent a noble and commendable philosophy.</p><p></p><p>I don't, however, admire people who follow in a sheep-like fashion. It was precisely that sheep-like mentality and narrow-minded dogmatism that the Gurus attempted to break people out of. And these dogmatisms come out of people who orally add bits and bobs to <em>gurbani</em> and give wrong interpretations that are considered 'the norm' after three hundred years. What I find is that many people have simply broken old bonds only to go on to form entirely new ones.</p></blockquote><p></p>
[QUOTE="max314, post: 46409, member: 2817"] Allow me to make it clear that I've always agreed 110% with the symbol of sexual restraint and self-control. What bothers me is people who think their souls will be ripped out through their skulls by dark spirits (no joke) unless they wear [i]nala[/i]-based underwear. I find it disturbing that people forget that the 5Ks were created for [i]practical[/i] reasons, and actually had very little to do with God. Guru Gobind Singh Ji created them out of tenacity, not divinity. They were all based firmly in the realm of [i]maya[/i], and with good reason. [i]Maya[/i] is our world. It may not be the [i]full[/i] world, but it's the world that we have fought and died for in order to affect change within it. The very essence of [i]kirt karo[/i]. What people do with their time and their bodies is not my business, but I personally do not intend to become involved with anyone until marriage. I don't have 'strict' parents; they are fairly open-minded. But I do have parents who understand the importance of communication. Me and my younger brother and sister have all been brought up in the same way, and we all share the same set of values, which goes to show that raising Asian kids in a moderate household is not a lost cause with some good parenting. I have seen the amount of distress caused by sexual overactivity in some of my friends is simply a reaffirmation that my life choices are the right ones. Excess of anything is bad. That includes an excess of spirituality, an excess of materialism, etc. Sikkhi tells of striking the correct balance. Exemplary behaviour. Did you know that even American troops in Afghanistan and Iraq have been raping civilian women? I too admire people who wear [i]bana[/i], and who represent a noble and commendable philosophy. I don't, however, admire people who follow in a sheep-like fashion. It was precisely that sheep-like mentality and narrow-minded dogmatism that the Gurus attempted to break people out of. And these dogmatisms come out of people who orally add bits and bobs to [i]gurbani[/i] and give wrong interpretations that are considered 'the norm' after three hundred years. What I find is that many people have simply broken old bonds only to go on to form entirely new ones. [/QUOTE]
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Yes Kesh, Why Tied?
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