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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Yellow Journalism By Spokesman
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<blockquote data-quote="vijaydeep Singh" data-source="post: 88902" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Spokesman trys to misguide innocent Sikh Missionaries by putting a false picture away from reality that 300 years celebration at Hajur Sahib was a fiasco.</p><p> </p><p>Das has his source to tell the numbers much more than what spoesman says.</p><p> </p><p>Just one referance from "the hindu" newspaper fropm south Indian and front page of spoekesman for today and Yesterday.</p><p> </p><p> </p><p><strong><span style="color: #000099"><span style="font-family: 'Verdana'">Rousing welcome to Guru Granth Sahib </span></span></strong></p><p><span style="font-family: 'Verdana'">S. Harpal Singh </span></p><p><em><span style="font-family: 'Verdana'">Over 3 lakh pilgrims take part in ‘Gurta Gaddi’ in Nanded </span></em></p><p></p><p style="text-align: center"><p style="text-align: center"><span style="font-family: 'Verdana'">Photo: P.V. Sivakumar </span><span style="font-family: 'Verdana'"></span></p> <p style="text-align: center"><span style="font-family: 'Verdana'"></span></p> <p style="text-align: center"><span style="font-family: 'Verdana'"></span><strong><em><span style="font-family: 'Verdana'">GREETINGS:</span></em></strong><strong><span style="font-family: 'Verdana'"> Prime Minister Manmohan Singh, with the sword presented to him at the ‘Gurta Gaddi ’ celebrations at Nanded strung to his waist, exchanges pleasantries with Punjab Chief Minister Parkash Singh Badal and Union Home Minister Shivraj Patil on Thursday. — </span></strong></p> </p><p><span style="font-family: 'Verdana'">NANDED (MAHARASHTRA): The Guru Granth Sahib was given a rousing welcome at the Takhat Sachkhand Shri Hazur Abchalnagar Sahib Gurdwara here on Thursday as it arrived for consecration in connection with 300 years of its elevation as the eternal Guru of Sikhs.</span></p><p><span style="font-family: 'Verdana'">This Gurdwara is central to the ‘Gurta Gaddi’ celebrations, for which pilgrims from across the world have been registering since October 27 when the festivities actually began. Prime Minister Manmohan Singh was among the devotees who paid their obeisance at the Gurdwara on Thursday. </span></p><p><span style="font-family: 'Verdana'">Music and colours that are typical of Sikhs characterised the Gurta Gaddi ‘nagar keertan’ procession, which started in the morning from the Nagina Ghat Sahib Gurdwara on the banks of Godavari. The Guru Granth Sahib was carried in a ‘palki’ (palanquin) placed in a specially designed vehicle. </span></p><p><span style="font-family: 'Verdana'">The Gurta Gaddi diwas was one of the two most important days, the other being the observance of Guru Gobind Singh’s ‘parlok gaman’ (departure for the heavenly abode) on November 3. </span></p><p><span style="font-family: 'Verdana'">The straight road between the two Gurdwaras was choked with an estimated 3 lakh pilgrims. The bright saffron and blue of the Nihangs and Akalis and the white clothes worn by other devotees lent colour to the procession. Devotees danced ‘bhangda’ to the robust beats of the dhol and the band and sang devotional songs. Some marched to Sikh martial tunes. The bhangda dance provided for the folk component, while the keertans gave a touch of devotion. The martial slogan <em>Bole so nihal ... Sat Sri Akal</em> and the tune <em>Deh Shiva bar mohe ehe shubh karman te kabhon na taraun ...</em> ” complemented the other kinds of music. </span></p><p><span style="font-family: 'Verdana'">The sacred Guru Granth Sahib was received at the main gate amid the ‘shastra salami’ of swords. The process of enthroning it included its ‘prakash’ and application of sandalwood tilak and aarti. The Guru Granth Sahib was opened at random for the ‘hukamnama’ or the edict for the day. </span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">http://www.hindu.com/2008/10/31/stories/2008103162511500.htm</span></span></p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 88902, member: 313"] Gurfateh Spokesman trys to misguide innocent Sikh Missionaries by putting a false picture away from reality that 300 years celebration at Hajur Sahib was a fiasco. Das has his source to tell the numbers much more than what spoesman says. Just one referance from "the hindu" newspaper fropm south Indian and front page of spoekesman for today and Yesterday. [B][COLOR=#000099][FONT=Verdana]Rousing welcome to Guru Granth Sahib [/FONT][/COLOR][/B][FONT=Verdana][/FONT] [FONT=Verdana]S. Harpal Singh [/FONT] [I][FONT=Verdana]Over 3 lakh pilgrims take part in ‘Gurta Gaddi’ in Nanded [/FONT][/I][FONT=Verdana][/FONT] [CENTER][CENTER][FONT=Verdana]Photo: P.V. Sivakumar [/FONT][FONT=Verdana] [/FONT][B][I][FONT=Verdana]GREETINGS:[/FONT][/I][/B][B][FONT=Verdana] Prime Minister Manmohan Singh, with the sword presented to him at the ‘Gurta Gaddi ’ celebrations at Nanded strung to his waist, exchanges pleasantries with Punjab Chief Minister Parkash Singh Badal and Union Home Minister Shivraj Patil on Thursday. — [/FONT][/B][FONT=Verdana][/FONT][/CENTER][/CENTER] [FONT=Verdana]NANDED (MAHARASHTRA): The Guru Granth Sahib was given a rousing welcome at the Takhat Sachkhand Shri Hazur Abchalnagar Sahib Gurdwara here on Thursday as it arrived for consecration in connection with 300 years of its elevation as the eternal Guru of Sikhs.[/FONT] [FONT=Verdana]This Gurdwara is central to the ‘Gurta Gaddi’ celebrations, for which pilgrims from across the world have been registering since October 27 when the festivities actually began. Prime Minister Manmohan Singh was among the devotees who paid their obeisance at the Gurdwara on Thursday. [/FONT] [FONT=Verdana]Music and colours that are typical of Sikhs characterised the Gurta Gaddi ‘nagar keertan’ procession, which started in the morning from the Nagina Ghat Sahib Gurdwara on the banks of Godavari. The Guru Granth Sahib was carried in a ‘palki’ (palanquin) placed in a specially designed vehicle. [/FONT] [FONT=Verdana]The Gurta Gaddi diwas was one of the two most important days, the other being the observance of Guru Gobind Singh’s ‘parlok gaman’ (departure for the heavenly abode) on November 3. [/FONT] [FONT=Verdana]The straight road between the two Gurdwaras was choked with an estimated 3 lakh pilgrims. The bright saffron and blue of the Nihangs and Akalis and the white clothes worn by other devotees lent colour to the procession. Devotees danced ‘bhangda’ to the robust beats of the dhol and the band and sang devotional songs. Some marched to Sikh martial tunes. The bhangda dance provided for the folk component, while the keertans gave a touch of devotion. The martial slogan [I]Bole so nihal ... Sat Sri Akal[/I] and the tune [I]Deh Shiva bar mohe ehe shubh karman te kabhon na taraun ...[/I] ” complemented the other kinds of music. [/FONT] [FONT=Verdana]The sacred Guru Granth Sahib was received at the main gate amid the ‘shastra salami’ of swords. The process of enthroning it included its ‘prakash’ and application of sandalwood tilak and aarti. The Guru Granth Sahib was opened at random for the ‘hukamnama’ or the edict for the day. [/FONT] [FONT=Times New Roman][SIZE=3]http://www.hindu.com/2008/10/31/stories/2008103162511500.htm[/SIZE][/FONT] [/QUOTE]
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Yellow Journalism By Spokesman
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