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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Wonderful Excerpts Of SPN Member Confused Ji's Post
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<blockquote data-quote="Harry Haller" data-source="post: 168714" data-attributes="member: 14641"><p>Confusedji</p><p></p><p></p><p></p><p>Ok, I got this, so I learned something today, rebirth is different to reincarnation, rebirth is, I take it, more like changing through events and conditions, which carry through to future lives. </p><p></p><p></p><p></p><p>No one truly knows what happens on death, so I guess one should keep an open mind. To deny the concept of rebirth 100% would be foolish, so I therefore put myself in the first camp, rather than the second. </p><p></p><p></p><p></p><p>Absolutely!</p><p></p><p></p><p></p><p>I have given some reasons, mostly to do with the fact that this concept dilutes the importance of life, although I do accept that ultimately this harry would be toast, as I would have no memory of my previous life. Actually given that, it also means that what I do in this life, if I were Buddhist, would not actually make any difference to me personally, it would be a complete stranger that would benefit, or not. </p><p></p><p></p><p></p><p>I cannot tell you why I reject it, if I am not sure I understand it. Actually I cannot even reject it, till I understand it, so this question will have to wait until we are both singing from the same song sheet. </p><p></p><p></p><p></p><p></p><p></p><p>We may both just believe something different lol, </p><p></p><p>Having just read 'the dummies guide to Karma', well, actually its called basic Buddhism, </p><p></p><p>I quote the following</p><p></p><p><span style="color: Navy">According to Buddhism, this inequality is due not only to heredity, environment, "nature and nurture", but also to Karma. In other words, it is the result of our own past actions and our own present doings. We ourselves are responsible for our own happiness and misery. We create our own Heaven. We create our own Hell. We are the architects of our own fate.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Perplexed by the seemingly inexplicable, apparent disparity that existed among humanity, a young truth-seeker approached the Buddha and questioned him regarding this intricate problem of inequality:</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">"What is the cause, what is the reason, O Lord," questioned he, "that we find amongst mankind the short-lived and long-lived, the healthy and the diseased, the ugly and beautiful, those lacking influence and the powerful, the poor and the rich, the low-born and the high-born, and the ignorant and the wise?"</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">The Buddha’s reply was:</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">"All living beings have actions (Karma) as their own, their inheritance, their congenital cause, their kinsman, their refuge. It is Karma that differentiates beings into low and high states."</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">He then explained the cause of such differences in accordance with the law of cause and effect.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Certainly we are born with hereditary characteristics. At the same time we possess certain innate abilities that science cannot adequately account for. To our parents we are indebted for the gross sperm and ovum that form the nucleus of this so-called being. They remain dormant within each parent until this potential germinal compound is vitalised by the karmic energy needed for the production of the foetus. Karma is therefore the indispensable conceptive cause of this being.</span></p><p><span style="color: Navy"></span></p><p></p><p>How can I believe in this? it goes against everything that I believe in, namely every state is good. Born with two noses, no problem, Hukam, make the best of it, born with no legs, ok, not the end of the world, nature can be cruel, I am not sure I am happy with my dear disabled friend being described as a low state, he does not think he is a low state, sure, he has little money, but low state? and how can we describe someone with health and wealth as a high state, I know plenty of such people, they are money obsessed {censored}s, they talk about matters so mundane, it makes me want to pull my trousers down, just to generate a bit of excitement, high state, low state, luck of the draw, previous actions, future actions, Confusedji, its too damn complicated, I could never buy into this, to my mind, a world where everyone can find happiness, and everyone can find a high state, regardless of looks, money, history, creed, caste, disability, is acceptable, this high state is Naam, and is open to everyone right now, today, through Sikhism. </p><p></p><p>peacesign</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 168714, member: 14641"] Confusedji Ok, I got this, so I learned something today, rebirth is different to reincarnation, rebirth is, I take it, more like changing through events and conditions, which carry through to future lives. No one truly knows what happens on death, so I guess one should keep an open mind. To deny the concept of rebirth 100% would be foolish, so I therefore put myself in the first camp, rather than the second. Absolutely! I have given some reasons, mostly to do with the fact that this concept dilutes the importance of life, although I do accept that ultimately this harry would be toast, as I would have no memory of my previous life. Actually given that, it also means that what I do in this life, if I were Buddhist, would not actually make any difference to me personally, it would be a complete stranger that would benefit, or not. I cannot tell you why I reject it, if I am not sure I understand it. Actually I cannot even reject it, till I understand it, so this question will have to wait until we are both singing from the same song sheet. We may both just believe something different lol, Having just read 'the dummies guide to Karma', well, actually its called basic Buddhism, I quote the following [COLOR="Navy"]According to Buddhism, this inequality is due not only to heredity, environment, "nature and nurture", but also to Karma. In other words, it is the result of our own past actions and our own present doings. We ourselves are responsible for our own happiness and misery. We create our own Heaven. We create our own Hell. We are the architects of our own fate. Perplexed by the seemingly inexplicable, apparent disparity that existed among humanity, a young truth-seeker approached the Buddha and questioned him regarding this intricate problem of inequality: "What is the cause, what is the reason, O Lord," questioned he, "that we find amongst mankind the short-lived and long-lived, the healthy and the diseased, the ugly and beautiful, those lacking influence and the powerful, the poor and the rich, the low-born and the high-born, and the ignorant and the wise?" The Buddha’s reply was: "All living beings have actions (Karma) as their own, their inheritance, their congenital cause, their kinsman, their refuge. It is Karma that differentiates beings into low and high states." He then explained the cause of such differences in accordance with the law of cause and effect. Certainly we are born with hereditary characteristics. At the same time we possess certain innate abilities that science cannot adequately account for. To our parents we are indebted for the gross sperm and ovum that form the nucleus of this so-called being. They remain dormant within each parent until this potential germinal compound is vitalised by the karmic energy needed for the production of the foetus. Karma is therefore the indispensable conceptive cause of this being. [/COLOR] How can I believe in this? it goes against everything that I believe in, namely every state is good. Born with two noses, no problem, Hukam, make the best of it, born with no legs, ok, not the end of the world, nature can be cruel, I am not sure I am happy with my dear disabled friend being described as a low state, he does not think he is a low state, sure, he has little money, but low state? and how can we describe someone with health and wealth as a high state, I know plenty of such people, they are money obsessed {censored}s, they talk about matters so mundane, it makes me want to pull my trousers down, just to generate a bit of excitement, high state, low state, luck of the draw, previous actions, future actions, Confusedji, its too damn complicated, I could never buy into this, to my mind, a world where everyone can find happiness, and everyone can find a high state, regardless of looks, money, history, creed, caste, disability, is acceptable, this high state is Naam, and is open to everyone right now, today, through Sikhism. peacesign [/QUOTE]
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