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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Within The Creator Resides
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<blockquote data-quote="Astroboy" data-source="post: 73321" data-attributes="member: 4990"><p>(Extracted from : <a href="http://www.sikhphilosophy.net/japji-sahib/20276-paudi-9-11-jap-ji-sahib.html" target="_blank">http://www.sikhphilosophy.net/japji-sahib/20276-paudi-9-11-jap-ji-sahib.html</a>)</p><p> </p><p><u><em><strong>Sidhas asked for additional benefits Of naam and it was explained by the nanak dev ji as follows</strong>:</em></u></p><p><u>Naam is the creator of the five elements. By Naam Jaap one gets the virtues that are liked by the lord and also attains the knowledge of various arts. One is able to control the senses. Even Sheikh, peer and patshah praise the name. They have also become the persons of higher status because of listening of Naam. Even the blind gets to the right path. [A blind person is the one who lacks the knowledge].</u></p><p> </p><p> </p><p><u>A person who has faith in Naam is able to attain everything. A person who does not have physical eyes need could see everything even without eyes. The internal eyes of the person gets opened.</u></p><p><u><span style="font-family: 'Tahoma'">Even the sea becomes very small and limited</span>.[ <span style="font-family: 'AnmolUniPr'">ਅਸਗਾਹੁ</span>=<span style="font-family: 'AnmolUniPr'">ਡੂੰਘਾ ਸਮੁੰਦਰ, ਡੂੰਘੇ ਪਾਣੀ, ਬਹੁਤ ਡੂੰਘਾ, ਅਥਾਹ, ਸੰਸਾਰ (ਰੂਪ ਅਥਾਹ ਸਮੁੰਦਰ)</span><span style="color: #080844">= Deep]</span></u></p><p><u><span style="color: #080844"><span style="font-family: 'Tahoma'">Thus literally it means; even a sea becomes equivalent of arm’s length by listening to Naam. The troubles of the devotee are reduced or removed and he does not feel the difference between pain and pleasure. He develops a state of equipoise that is very essential for the attainment of higher level of spirituality. In Asa Di vaar Guru Nanak dev ji has also stated.”</span></span><span style="font-family: 'Tahoma'">I look upon pleasure and pain alike; I shall not forsake the Naam, the Name of the Lord. The Lord Himself forgives me, and blends me with Himself.[416-3]” .Continuing with same concept Nanak dev ji Maharaaj further adds.“ One who recognizes bad and good as one and the same - in this way he is absorbed into the Lord and Master.[432-8]. At many other places in bani this has been stressd that:”</span> <span style="font-family: 'Tahoma'">He remains unaffected by both fortune and misfortune, and he recognizes the Creator Lord.”</span> [496-6].<span style="font-family: 'Tahoma'">He alone is a devotee, who looks alike upon pleasure and pain; he is imbued with the Name of the Lord.[574-11]</span></u></p><p> </p><p> </p><p><u>God dwells in the heart of “That man, who in the midst of pain, does not feel pain,who is not affected by pleasure, affection or fear, and who looks alike upon gold and dust;Who is not swayed by either slander or praise, nor affected by greed, attachment or pride;who remains unaffected by joy and sorrow, honor and dishonor; who renounces all hopes and desires and remains desireless in the world;who is not touched by sexual desire or anger “[ang-633-15]</u></p><p> </p><p> </p><p><u>A person who is blessed with Naam Jaap can reach anywhere by mere thoughts. It is the faith of the person that is lacking if one does not get results.</u></p><p> </p><p><u><span style="font-family: 'Tahoma'">One can get HIM established in mind through this route of naam Jap. The disciples are always in the state of happiness. The pains of the seeker/practioner of Naam get reduced and he gets the blessings of the lord.</span></u></p><p><u><span style="color: blue">Bhul Chuk Mauf and sorry For the mistakes</span></u></p><p><u><strong><em>__________________</em></strong></u></p><p><u><strong><em><span style="color: blue"><span style="font-family: 'Times New Roman'"><span style="color: blue">~~~**Satnaam sri WaheGuru**~~~</span></span></span></em></strong></u></p><p> </p></blockquote><p></p>
[QUOTE="Astroboy, post: 73321, member: 4990"] (Extracted from : [URL]http://www.sikhphilosophy.net/japji-sahib/20276-paudi-9-11-jap-ji-sahib.html[/URL]) [U][I][B]Sidhas asked for additional benefits Of naam and it was explained by the nanak dev ji as follows[/B]:[/I][/U] [U]Naam is the creator of the five elements. By Naam Jaap one gets the virtues that are liked by the lord and also attains the knowledge of various arts. One is able to control the senses. Even Sheikh, peer and patshah praise the name. They have also become the persons of higher status because of listening of Naam. Even the blind gets to the right path. [A blind person is the one who lacks the knowledge].[/U] [U]A person who has faith in Naam is able to attain everything. A person who does not have physical eyes need could see everything even without eyes. The internal eyes of the person gets opened.[/U] [U][FONT=Tahoma]Even the sea becomes very small and limited[/FONT].[ [FONT=AnmolUniPr]ਅਸਗਾਹੁ[/FONT]=[FONT=AnmolUniPr]ਡੂੰਘਾ ਸਮੁੰਦਰ, ਡੂੰਘੇ ਪਾਣੀ, ਬਹੁਤ ਡੂੰਘਾ, ਅਥਾਹ, ਸੰਸਾਰ (ਰੂਪ ਅਥਾਹ ਸਮੁੰਦਰ)[/FONT][COLOR=#080844]= Deep][/COLOR][/U] [U][COLOR=#080844][FONT=Tahoma]Thus literally it means; even a sea becomes equivalent of arm’s length by listening to Naam. The troubles of the devotee are reduced or removed and he does not feel the difference between pain and pleasure. He develops a state of equipoise that is very essential for the attainment of higher level of spirituality. In Asa Di vaar Guru Nanak dev ji has also stated.”[/FONT][/COLOR][FONT=Tahoma]I look upon pleasure and pain alike; I shall not forsake the Naam, the Name of the Lord. The Lord Himself forgives me, and blends me with Himself.[416-3]” .Continuing with same concept Nanak dev ji Maharaaj further adds.“ One who recognizes bad and good as one and the same - in this way he is absorbed into the Lord and Master.[432-8]. At many other places in bani this has been stressd that:”[/FONT] [FONT=Tahoma]He remains unaffected by both fortune and misfortune, and he recognizes the Creator Lord.”[/FONT] [496-6].[FONT=Tahoma]He alone is a devotee, who looks alike upon pleasure and pain; he is imbued with the Name of the Lord.[574-11][/FONT][/U] [U]God dwells in the heart of “That man, who in the midst of pain, does not feel pain,who is not affected by pleasure, affection or fear, and who looks alike upon gold and dust;Who is not swayed by either slander or praise, nor affected by greed, attachment or pride;who remains unaffected by joy and sorrow, honor and dishonor; who renounces all hopes and desires and remains desireless in the world;who is not touched by sexual desire or anger “[ang-633-15][/U] [U]A person who is blessed with Naam Jaap can reach anywhere by mere thoughts. It is the faith of the person that is lacking if one does not get results.[/U] [U][FONT=Tahoma]One can get HIM established in mind through this route of naam Jap. The disciples are always in the state of happiness. The pains of the seeker/practioner of Naam get reduced and he gets the blessings of the lord.[/FONT][/U] [U][COLOR=blue]Bhul Chuk Mauf and sorry For the mistakes[/COLOR][/U] [U][B][I]__________________[/I][/B][/U] [U][B][I][COLOR=blue][FONT=Times New Roman][COLOR=blue]~~~**Satnaam sri WaheGuru**~~~[/COLOR][/FONT][/COLOR][/I][/B][/U] [COLOR=blue][FONT=Times New Roman][B][/B][/FONT][/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Within The Creator Resides
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