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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Why So Much Talk About Enemies?
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<blockquote data-quote="Tejwant Singh" data-source="post: 189855" data-attributes="member: 138"><p>Chaz Singh ji,</p><p></p><p>Guru Fateh.</p><p></p><p>Please do not take this as an offence but I would like to ask if you are/were a politician. </p><p></p><p>The reason I ask you this because almost all your posts seem like they are “Sermons from the Political Mount”.</p><p></p><p>Do not take me wrong, we are all political in our lives. We like to be politically correct or we like to challenge the same correctness but the aura you give is not of a naïve person delving into politics like many of us like to do. You seem quite handy with it.</p><p></p><p>Your posts have that thing that the politician claims to have of “me-ism pride”.</p><p></p><p>Let’s take your post below as an example and these political sprinklings are found in almost everything you write.</p><p></p><p>You write:</p><p></p><p></p><p>Who is talking about murdering? Only one poster said that but you in your mind made a decision that your whole audience is talking about it hence they all need to be corrected.</p><p></p><p>As I said before,<strong> Forgiveness exists only in the mind of the forgiver, and therefore requires no "acceptance".</strong></p><p></p><p>Forgiving or not is your own burden, for your own good. It has nothing to do with the person/s you are trying to forgive. If you want to carry this burden, then so be it. Talking to others about forgiveness is nothing but a political stunt.</p><p></p><p></p><p></p><p>Here you go again. What do you understand about the meaning of Amrit as per Gurbani. </p><p></p><p>Please explain it. Your Amrit seems corked in and hence you want to retain it.</p><p></p><p>This is exactly what I mean by “Sermon from the Political Mount”. Who are you addressing to? What is the idea behind it? What are your intentions? Why do you feel the need to be right all the times and find compulsion in you to correct others? No one is running against you in your political arena from this forum.</p><p></p><p></p><p></p><p>Why should “we must try to live and breathe forgiveness as much as we can” when the burden lies on the forgiver? What do you mean by that? If you want to take the load off your shoulders, do not carry it to start with.</p><p></p><p>Then in the second line you contradict yourself like a true politician,” .... hopefully we will never have to forgive a murderer..”</p><p></p><p>So, choose your side. This doublespeak makes no sense.</p><p></p><p>Wow! It is a shame that you know nothing about the Sikh history. Do you know what Sikhs do during the martyrdom day of Guru Arjan Dev? Please study it.</p><p></p><p>Also study what the family of Balbir Singh Sodhi, who was murdered after 9-11 did when the murderer was given the death sentence. Along with this, take a look at this thread about what is happening in Wisconsin after the horrible murders: <a href="http://www.sikhphilosophy.net/united-states/41282-after-sikh-temple-attack-former-white.html" target="_blank">http://www.sikhphilosophy.net/united-states/41282-after-sikh-temple-attack-former-white.html</a></p><p></p><p></p><p></p><p>So, you admit that at this time you have no forgiveness in case someone dear to you is murdered. Thanks for the confession. A nice political gesture.</p><p></p><p></p><p></p><p>Here is one more contradiction from your previous proclamation. Which side are you on as a person?</p><p></p><p>.</p><p></p><p>It shows that you do not have very high regards for your spouse which is a shame. She is always wrong, “my wife holds grudges with so many people“ according to you.</p><p></p><p>As you talk so often about Simran and Meditation and you admit quite often that it has made you a better person, if it has,then why has she not been able to pick it up? </p><p></p><p>Have your daily Simran and Meditation taught you to see this side of your wife and talk about it in an open forum? Is this the lesson you have learnt from daily chanting?</p><p></p><p>How is Amrit drained? Did the cork pop out of the champagne bubbly of Amrit that it got drained? </p><p></p><p>Once again, please do not take me wrong. I am not trying to mock you but I am truly bewildered at your attitude and the same shows in almost all of your posts.</p><p></p><p></p><p></p><p>It is all about you. Isn’t it? Your own behaviour gained through Simran and Meditation that you often talk about should self-manifest themselves to her so you do not have to show her anything.</p><p></p><p>You also picked and chose a couple of lines from the shabad to prove your sermon about forgiveness which is a shame because as mentioned by Spnadmin ji, it distorts the true message of the whole shabad and Gurbani should be used as a tool not as a weapon, to prove one's point.</p><p></p><p>Harry Ji is right. Forgiveness is an Abrahamic upty idea which is laced with me-ism. It is all to do with self-centeredness of the one. Nothing more.</p><p></p><p>So, once again; are you a politician? Labour or Tory?</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 189855, member: 138"] Chaz Singh ji, Guru Fateh. Please do not take this as an offence but I would like to ask if you are/were a politician. The reason I ask you this because almost all your posts seem like they are “Sermons from the Political Mount”. Do not take me wrong, we are all political in our lives. We like to be politically correct or we like to challenge the same correctness but the aura you give is not of a naïve person delving into politics like many of us like to do. You seem quite handy with it. Your posts have that thing that the politician claims to have of “me-ism pride”. Let’s take your post below as an example and these political sprinklings are found in almost everything you write. You write: Who is talking about murdering? Only one poster said that but you in your mind made a decision that your whole audience is talking about it hence they all need to be corrected. As I said before,[B] Forgiveness exists only in the mind of the forgiver, and therefore requires no "acceptance".[/B] Forgiving or not is your own burden, for your own good. It has nothing to do with the person/s you are trying to forgive. If you want to carry this burden, then so be it. Talking to others about forgiveness is nothing but a political stunt. Here you go again. What do you understand about the meaning of Amrit as per Gurbani. Please explain it. Your Amrit seems corked in and hence you want to retain it. This is exactly what I mean by “Sermon from the Political Mount”. Who are you addressing to? What is the idea behind it? What are your intentions? Why do you feel the need to be right all the times and find compulsion in you to correct others? No one is running against you in your political arena from this forum. Why should “we must try to live and breathe forgiveness as much as we can” when the burden lies on the forgiver? What do you mean by that? If you want to take the load off your shoulders, do not carry it to start with. Then in the second line you contradict yourself like a true politician,” .... hopefully we will never have to forgive a murderer..” So, choose your side. This doublespeak makes no sense. Wow! It is a shame that you know nothing about the Sikh history. Do you know what Sikhs do during the martyrdom day of Guru Arjan Dev? Please study it. Also study what the family of Balbir Singh Sodhi, who was murdered after 9-11 did when the murderer was given the death sentence. Along with this, take a look at this thread about what is happening in Wisconsin after the horrible murders: [url]http://www.sikhphilosophy.net/united-states/41282-after-sikh-temple-attack-former-white.html[/url] So, you admit that at this time you have no forgiveness in case someone dear to you is murdered. Thanks for the confession. A nice political gesture. Here is one more contradiction from your previous proclamation. Which side are you on as a person? . It shows that you do not have very high regards for your spouse which is a shame. She is always wrong, “my wife holds grudges with so many people“ according to you. As you talk so often about Simran and Meditation and you admit quite often that it has made you a better person, if it has,then why has she not been able to pick it up? Have your daily Simran and Meditation taught you to see this side of your wife and talk about it in an open forum? Is this the lesson you have learnt from daily chanting? How is Amrit drained? Did the cork pop out of the champagne bubbly of Amrit that it got drained? Once again, please do not take me wrong. I am not trying to mock you but I am truly bewildered at your attitude and the same shows in almost all of your posts. It is all about you. Isn’t it? Your own behaviour gained through Simran and Meditation that you often talk about should self-manifest themselves to her so you do not have to show her anything. You also picked and chose a couple of lines from the shabad to prove your sermon about forgiveness which is a shame because as mentioned by Spnadmin ji, it distorts the true message of the whole shabad and Gurbani should be used as a tool not as a weapon, to prove one's point. Harry Ji is right. Forgiveness is an Abrahamic upty idea which is laced with me-ism. It is all to do with self-centeredness of the one. Nothing more. So, once again; are you a politician? Labour or Tory? Regards Tejwant Singh [/QUOTE]
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Bachittar Natak
Why So Much Talk About Enemies?
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