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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Why So Much Talk About Enemies?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 148661" data-attributes="member: 189"><p>Perhaps this example will "help"............</p><p>Sajjan Thuggh..a confirmeed robber..murder of thousnads of innocents..Evil personified...CHANGED ...from Black to WHITE...THUGGH to SAJJANN...via just ONE SHABAD sung by Guur Nanak ji Sahib.........</p><p></p><p>2. By Contrast...the Top Most RELIGIOUS scholars, sidhs, yogis, sitting at the PEAK of dharma, religion, etc etc.....GURU NANAK JI had to write a LONG SHABAD..called the SIDDH GHHOST....many many Pages long.....</p><p></p><p>3. Lets come down to Practical....a UNBAKED ROTI...bread....will become cooked, fluffy and tasty enough to provide a Meal after a SHORT ROASTING on a hot skillet Tava !! (Sajjan Thuggh)................BUT a "ROTI" that ha sbeen BAKING/ROASTING on the Tava for Ages and ages...until its Burnt and Black and bitter....is beyond a reasonable "meal"....the Siddhs, Yogis and all were thus burnt rotis becasue they ahd sepnt lifetimes arguing and regurgitating religion/dharma..they ahd so much HANKAAR..that when they first set eyes on Guru nanak ji..they DISMISSED him as..OYE BALAK...oh CHILD !! Its NOT that Guru Ji who is by now Married and about age 30+= looks like a CHILD..its their Hankaar that we are Top Yogis, Siddhs with accomplished powers and all...this person standing ebfore us is a CHILD..a balak.........after a while the salutation changes !!..Now its No more OYE balak..its SWAMI JI....but the hankaar is still there....still further down the "discussion" road....the Salutation ebcomes AUDTHU...the salutation they use to address the TOP MOST YOGI/SIDDH among themsleves.....Sidh Ghost BEGINS with BALAK...proceeds to SWAMI JI..and towards the end its AUDTHU !!..........so theres a CHANGE..but it took an entire long shabad like Sidh ghost to bring about change in "ripe/established/ I KNOW I AM RIGHT !! types"....</p><p></p><p>Many of us....that think we are Gyanis, Missionaries, kathawachaks, granthis, jathedars, Bharam Gyanis, mahapurshs, baba Ji, etc ets..are like the BURNT ROTIS....we NEED the entire 1429 pages of SGGS to "change" and some dont even change then...and a newbie like Ishna Ji...may beat us to it just like Sajjan Thuggh beat the sidhs and yogis !! This si the CRUX of the matter...the ABILITY to ACCEPT the GURU ....unhesitatingly..unquestioningly...without duality..doubts...MATHA TEK !!! Leave MANMatt and take GURUMATT...but it seldom happens becasue we are so PROUD OF OUR MANMATT !!!</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 148661, member: 189"] Perhaps this example will "help"............ Sajjan Thuggh..a confirmeed robber..murder of thousnads of innocents..Evil personified...CHANGED ...from Black to WHITE...THUGGH to SAJJANN...via just ONE SHABAD sung by Guur Nanak ji Sahib......... 2. By Contrast...the Top Most RELIGIOUS scholars, sidhs, yogis, sitting at the PEAK of dharma, religion, etc etc.....GURU NANAK JI had to write a LONG SHABAD..called the SIDDH GHHOST....many many Pages long..... 3. Lets come down to Practical....a UNBAKED ROTI...bread....will become cooked, fluffy and tasty enough to provide a Meal after a SHORT ROASTING on a hot skillet Tava !! (Sajjan Thuggh)................BUT a "ROTI" that ha sbeen BAKING/ROASTING on the Tava for Ages and ages...until its Burnt and Black and bitter....is beyond a reasonable "meal"....the Siddhs, Yogis and all were thus burnt rotis becasue they ahd sepnt lifetimes arguing and regurgitating religion/dharma..they ahd so much HANKAAR..that when they first set eyes on Guru nanak ji..they DISMISSED him as..OYE BALAK...oh CHILD !! Its NOT that Guru Ji who is by now Married and about age 30+= looks like a CHILD..its their Hankaar that we are Top Yogis, Siddhs with accomplished powers and all...this person standing ebfore us is a CHILD..a balak.........after a while the salutation changes !!..Now its No more OYE balak..its SWAMI JI....but the hankaar is still there....still further down the "discussion" road....the Salutation ebcomes AUDTHU...the salutation they use to address the TOP MOST YOGI/SIDDH among themsleves.....Sidh Ghost BEGINS with BALAK...proceeds to SWAMI JI..and towards the end its AUDTHU !!..........so theres a CHANGE..but it took an entire long shabad like Sidh ghost to bring about change in "ripe/established/ I KNOW I AM RIGHT !! types".... Many of us....that think we are Gyanis, Missionaries, kathawachaks, granthis, jathedars, Bharam Gyanis, mahapurshs, baba Ji, etc ets..are like the BURNT ROTIS....we NEED the entire 1429 pages of SGGS to "change" and some dont even change then...and a newbie like Ishna Ji...may beat us to it just like Sajjan Thuggh beat the sidhs and yogis !! This si the CRUX of the matter...the ABILITY to ACCEPT the GURU ....unhesitatingly..unquestioningly...without duality..doubts...MATHA TEK !!! Leave MANMatt and take GURUMATT...but it seldom happens becasue we are so PROUD OF OUR MANMATT !!! [/QUOTE]
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Hard Talk
Bachittar Natak
Why So Much Talk About Enemies?
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