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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Should We Support Kala Afghana
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<blockquote data-quote="vijaydeep Singh" data-source="post: 9363" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das will use points to rpove his point.</p><p> </p><p> </p><p>Das does not agree to Sirdar Sahib Ji on his views on Dasham Granth Sahib,Damdami Taksal and perhaps even towards Bhai Sahib Bhai Randheer Singh JI.Yet Das say that we must support him,S. Gurdit Singh Ji,Surjeet Singh ji among others why?</p><p> </p><p>Well apostasy in Sikhism is not there much due to sinister desigh of hidden Brahmin or Hindutva forece but due to some other reason.</p><p> </p><p>Well Das was told by a Patit(mona/Sirgum/clean shaven) Punjabi that an Amrit Dhari must not eat meat.He must not tie beard.Then some one else said he should read five Banis in morning and blah blah blah!</p><p> </p><p>Das does not disagree to this but Das can say that in this fast world when we are running to suruve in compativie materialistc market environment due to some foolish Jathas or preachers who have made a life of an Amritdhari more bounded to ritualism then even an old time Brahimin that any ordinary person instead of becoing an Amritdhari may prefer to become a patit.</p><p> </p><p>any poor person will say that just five Ks are useless without Amritdharan(baptism) and i am not able to keep the strict code after becoimg AmritDhari so better I become Patit.</p><p> </p><p>The thing is that Sikhi has nothing to do with ritualism and more to do with devotion to Akal who is in universe so servie to universe/mankind and knowledge about Truth,who is eternal or Akal.but fools tend to preach and attach ritualism with Sikhi and make it unattractive and inpractciable for coomoonman,which is in fact no Sikhi at all.</p><p> </p><p>In this Darkness missionaries like Kala Afghana and others mentioned above are fighting to remove the darkness by only one part of light called Guru Granth Sahib Ji but that part by itself is more then suffeicent to protect and defend Sikhi in Sikh Families.</p><p> </p><p>Das still rembers that once upon a time an AKJ person also told Das the same thing that we are just sinking in swamp of ritualism which are useles.Once the same person was lieing in hall of Gurudwara and his feet pointed( as Das precived) towards Darbar Sahib and Das objected then ,that person reminded Das about what Guru Nanak Dev Ji tought in Mecca that God is every where he anyway undid the mistake but his thing Das will never forgert.</p><p> </p><p>So ritualism preached by unqualified bloody idoitic preachers is one of the main enemy of Panth and more dangerous then RSS.Rather many RSS persons may join us to give away the ritualism of brahmanical ways if we could remove ritualism from us.At least Kala Afghana type people are doing something for that.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 9363, member: 313"] Gurfateh Das will use points to rpove his point. Das does not agree to Sirdar Sahib Ji on his views on Dasham Granth Sahib,Damdami Taksal and perhaps even towards Bhai Sahib Bhai Randheer Singh JI.Yet Das say that we must support him,S. Gurdit Singh Ji,Surjeet Singh ji among others why? Well apostasy in Sikhism is not there much due to sinister desigh of hidden Brahmin or Hindutva forece but due to some other reason. Well Das was told by a Patit(mona/Sirgum/clean shaven) Punjabi that an Amrit Dhari must not eat meat.He must not tie beard.Then some one else said he should read five Banis in morning and blah blah blah! Das does not disagree to this but Das can say that in this fast world when we are running to suruve in compativie materialistc market environment due to some foolish Jathas or preachers who have made a life of an Amritdhari more bounded to ritualism then even an old time Brahimin that any ordinary person instead of becoing an Amritdhari may prefer to become a patit. any poor person will say that just five Ks are useless without Amritdharan(baptism) and i am not able to keep the strict code after becoimg AmritDhari so better I become Patit. The thing is that Sikhi has nothing to do with ritualism and more to do with devotion to Akal who is in universe so servie to universe/mankind and knowledge about Truth,who is eternal or Akal.but fools tend to preach and attach ritualism with Sikhi and make it unattractive and inpractciable for coomoonman,which is in fact no Sikhi at all. In this Darkness missionaries like Kala Afghana and others mentioned above are fighting to remove the darkness by only one part of light called Guru Granth Sahib Ji but that part by itself is more then suffeicent to protect and defend Sikhi in Sikh Families. Das still rembers that once upon a time an AKJ person also told Das the same thing that we are just sinking in swamp of ritualism which are useles.Once the same person was lieing in hall of Gurudwara and his feet pointed( as Das precived) towards Darbar Sahib and Das objected then ,that person reminded Das about what Guru Nanak Dev Ji tought in Mecca that God is every where he anyway undid the mistake but his thing Das will never forgert. So ritualism preached by unqualified bloody idoitic preachers is one of the main enemy of Panth and more dangerous then RSS.Rather many RSS persons may join us to give away the ritualism of brahmanical ways if we could remove ritualism from us.At least Kala Afghana type people are doing something for that. [/QUOTE]
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