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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Religion Needs Science's Approval
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<blockquote data-quote="Ambarsaria" data-source="post: 173846" data-attributes="member: 14194"><p>Folks I believe we are confusing things a bit.</p><p></p><p>For me the expressions of unencumbered spirituality, soul speak have no boundaries in terms of revelations. Some specific, some general and some that may appear or look like scientific discovery. The great philosophers, the great intellects, the great souls like our Guru jis, Baba Farid ji, Bhagat Kabir ji, Jesus, Mohammed, Buddha, etc., provided expressions and insights beyond normal deduction or encumbered thinking. That is the beauty of spiritual thought as it is not driven by an objective to prove or disapprove which is fundamental in <u>Classical Science</u> approach. When you are not trying to prove or disapprove you are unencumbered like the morning dew on grass or fresh snow on a mountain. Purest or pure expressions and displays.</p><p></p><p>I believe where through accident, love or other reasons people have tried to convert spiritual and religious writings into classical Scientific associations that the problems start. </p><p></p><p><u>Examples without trying to denigrate or dis-respect the spirituality of any of the works</u>:</p><p></p><ul> <li data-xf-list-type="ul">It is all in the Koran (say the physiology of conception, embryonic growth and birth; best ways or only ways to prepare meat (Halal), etc.)</li> </ul><p></p><ul> <li data-xf-list-type="ul">It is all in the Bible as to how life came to be through Adam and Eve</li> <li data-xf-list-type="ul">It is all in the Vedas how space exploration sciences were already penned,<ul> <li data-xf-list-type="ul">Elephants were thrown in the air and they started circling earth</li> </ul> </li> <li data-xf-list-type="ul">Some people's take from Sri Guru Granth Sahib Ji<ul> <li data-xf-list-type="ul">The constellation and expanse of universe is all defined within</li> </ul> </li> <li data-xf-list-type="ul">etc.</li> </ul><p>In all these approaches, from my perspective people of all faiths do considerable dis-service to the masters or the most beloved teachers of their religions and faiths.</p><p></p><p>Sat Sri Akal.peacesign</p><p></p><p><strong><u>PS</u>:</strong> Prakash.S.Bagga ji I believe you using the phrase "Science of Religion" are missing spirituality of Sri Guru Granth Sahib Ji all together. We cannot start changing definitions of commonly understood words like Science. As we know Science proves or disproves through deduction, calculation and experimentation. Religion has no need to prove or disprove as it is unencumbered thinking which was not penned to prove or disprove in the first place. Sri Guru Granth Sahib Ji is a teacher which will use metaphoric examples, analogies, and such to teach but all driven to not teach you specifics but enable your higher thinking and higher living as a result by yourself.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 173846, member: 14194"] Folks I believe we are confusing things a bit. For me the expressions of unencumbered spirituality, soul speak have no boundaries in terms of revelations. Some specific, some general and some that may appear or look like scientific discovery. The great philosophers, the great intellects, the great souls like our Guru jis, Baba Farid ji, Bhagat Kabir ji, Jesus, Mohammed, Buddha, etc., provided expressions and insights beyond normal deduction or encumbered thinking. That is the beauty of spiritual thought as it is not driven by an objective to prove or disapprove which is fundamental in [U]Classical Science[/U] approach. When you are not trying to prove or disapprove you are unencumbered like the morning dew on grass or fresh snow on a mountain. Purest or pure expressions and displays. I believe where through accident, love or other reasons people have tried to convert spiritual and religious writings into classical Scientific associations that the problems start. [U]Examples without trying to denigrate or dis-respect the spirituality of any of the works[/U]: [LIST] [*]It is all in the Koran (say the physiology of conception, embryonic growth and birth; best ways or only ways to prepare meat (Halal), etc.) [/LIST] [LIST] [*]It is all in the Bible as to how life came to be through Adam and Eve [*]It is all in the Vedas how space exploration sciences were already penned, [LIST] [*]Elephants were thrown in the air and they started circling earth [/LIST] [*]Some people's take from Sri Guru Granth Sahib Ji [LIST] [*]The constellation and expanse of universe is all defined within [/LIST] [*]etc. [/LIST] In all these approaches, from my perspective people of all faiths do considerable dis-service to the masters or the most beloved teachers of their religions and faiths. Sat Sri Akal.peacesign [B][U]PS[/U]:[/B] Prakash.S.Bagga ji I believe you using the phrase "Science of Religion" are missing spirituality of Sri Guru Granth Sahib Ji all together. We cannot start changing definitions of commonly understood words like Science. As we know Science proves or disproves through deduction, calculation and experimentation. Religion has no need to prove or disprove as it is unencumbered thinking which was not penned to prove or disprove in the first place. Sri Guru Granth Sahib Ji is a teacher which will use metaphoric examples, analogies, and such to teach but all driven to not teach you specifics but enable your higher thinking and higher living as a result by yourself. [/QUOTE]
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