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Gurbani (14-53)
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Gurbani (71-74)
Pahre (74-78)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
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ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
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Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
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Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Why Number One Is For Two Guru's Vaak In Japji Sahib?
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<blockquote data-quote="Admin" data-source="post: 12371" data-attributes="member: 1"><p><strong>Re: Why Number One is for Two Guru's Vaak in Japuji Sahib?</strong></p><p></p><p>Originally Posted by : <strong>Gyani Jarnail Singh Ji Arshi</strong></p><p> </p><p>Veer balbir Singh Ji,</p><p></p><p>Waheguru ji ka khalsa waheguru Ji KI Fateh.</p><p></p><p>The First numeral [1] is for the First Slok in <a href="http://www.sikhphilosophy.net/gurugranthsahib/gurugranthsahib.html" target="_blank">[URL="http://www.sikhphilosophy.net/gurugranthsahib/gurugranthsahib.html"]Guru Granth</a>[/URL] Ji <a href="http://www.sikhphilosophy.net/" target="_blank">sahib</a>. This Slok is frm AAd Sach...to nank Hosee bhee sach [1] Two Dandees or Full Stops and then the TITLE of the bani PRECEEDED by TWO DANDEES [[ JAP ]] followed by another two Dandees [[]..again Full Stop.</p><p></p><p>Then The FIRST PAURREE of Jap begins..and at its end there is Numeral [1] to indicate end of First Paurree. Two DANDEES are placed before every numeral ending indicating FULL STOP. This numbering goes on uninterrupted until the end of 38th Purree. Then we have the Ending Slok and the Numeral [1] at its end as well.</p><p></p><p>Even though the First SLOK of <a href="http://www.sikhphilosophy.com/sikhphilosophy/search/forum/44-1.html" target="_blank">Japji</a> <a href="http://www.sikhphilosophy.net/" target="_blank">Sahib</a> doesnt cary the title "SLOK" as does its ending slok, it is clear from the DANDEES that the Full Stop is at GURPARSAAD..and then Jap and then Slok..and then Paurrees. Guru Arjun Ji <a href="http://www.sikhphilosophy.net/" target="_blank">Sahib</a> Gives this Same Panktees..AAD SAch..until nanak Hosee Bhee sach in SRI SUKHMANI <a href="http://www.sikhphilosophy.net/" target="_blank">SAHIB</a> and clearly indicates that it is a SLOK..leaving no doubt that this is a SLOK and NOT part of the Moolmantar, as most of the Sants/traditionalists claim. IF we take that this is all ONE continuous Panktee from EK Oankar to Hosee bhee sach..then we encounter THREE Obstructions to the FLOW... THREE SETS of DOUBLE DANDEES placed IN BETWEEN the panktee and the Numeral [1]. NO Bani in Guru garnth Ji is "cut up" by double dandees in this way. According to <a href="http://www.sikhphilosophy.net/" target="_blank">Gurbani</a> Grammar and Laws of Linguistics/poetry in which <a href="http://www.sikhphilosophy.net/" target="_blank">Gurbani</a> is written these lines are a "SLOK"..they are not Paurree/dohra/etc. ALL Scholars refer to this as SLOK.</p><p></p><p>For more comprehensive expalnation read the 10 Volume "Guru Granth ji <a href="http://www.sikhphilosophy.net/gurugranthdarpan/gurugranthdarpan.html" target="_blank">[URL="http://www.sikhphilosophy.net/gurugranthdarpan/gurugranthdarpan.html"]Darpan</a>[/URL]" of Prof <a href="http://www.sikhphilosophy.net/" target="_blank">sahib</a> Singh Ji...<a href="http://www.darpan.com/" target="_blank">www.darpan.com</a> . Prof <a href="http://www.sikhphilosophy.net/" target="_blank">sahib</a> singh Ji is one of the pioneer schoalrs to comprehensively tackle the issue fo <a href="http://www.sikhphilosophy.net/" target="_blank">GURBANI</a> GRAMMAR which is UNIQUE to <a href="http://www.sikhphilosophy.net/" target="_blank">Gurbani</a> ONLY.</p><p></p><p>Regards..</p><p></p><p>Jarnail Singh Gyani Arshi</p></blockquote><p></p>
[QUOTE="Admin, post: 12371, member: 1"] [b]Re: Why Number One is for Two Guru's Vaak in Japuji Sahib?[/b] Originally Posted by : [B]Gyani Jarnail Singh Ji Arshi[/B] Veer balbir Singh Ji, Waheguru ji ka khalsa waheguru Ji KI Fateh. The First numeral [1] is for the First Slok in [URL="http://www.sikhphilosophy.net/gurugranthsahib/gurugranthsahib.html"][URL="http://www.sikhphilosophy.net/gurugranthsahib/gurugranthsahib.html"]Guru Granth[/URL][/URL] Ji [URL="http://www.sikhphilosophy.net/"]sahib[/URL]. This Slok is frm AAd Sach...to nank Hosee bhee sach [1] Two Dandees or Full Stops and then the TITLE of the bani PRECEEDED by TWO DANDEES [[ JAP ]] followed by another two Dandees [[]..again Full Stop. Then The FIRST PAURREE of Jap begins..and at its end there is Numeral [1] to indicate end of First Paurree. Two DANDEES are placed before every numeral ending indicating FULL STOP. This numbering goes on uninterrupted until the end of 38th Purree. Then we have the Ending Slok and the Numeral [1] at its end as well. Even though the First SLOK of [URL="http://www.sikhphilosophy.com/sikhphilosophy/search/forum/44-1.html"]Japji[/URL] [URL="http://www.sikhphilosophy.net/"]Sahib[/URL] doesnt cary the title "SLOK" as does its ending slok, it is clear from the DANDEES that the Full Stop is at GURPARSAAD..and then Jap and then Slok..and then Paurrees. Guru Arjun Ji [URL="http://www.sikhphilosophy.net/"]Sahib[/URL] Gives this Same Panktees..AAD SAch..until nanak Hosee Bhee sach in SRI SUKHMANI [URL="http://www.sikhphilosophy.net/"]SAHIB[/URL] and clearly indicates that it is a SLOK..leaving no doubt that this is a SLOK and NOT part of the Moolmantar, as most of the Sants/traditionalists claim. IF we take that this is all ONE continuous Panktee from EK Oankar to Hosee bhee sach..then we encounter THREE Obstructions to the FLOW... THREE SETS of DOUBLE DANDEES placed IN BETWEEN the panktee and the Numeral [1]. NO Bani in Guru garnth Ji is "cut up" by double dandees in this way. According to [URL="http://www.sikhphilosophy.net/"]Gurbani[/URL] Grammar and Laws of Linguistics/poetry in which [URL="http://www.sikhphilosophy.net/"]Gurbani[/URL] is written these lines are a "SLOK"..they are not Paurree/dohra/etc. ALL Scholars refer to this as SLOK. For more comprehensive expalnation read the 10 Volume "Guru Granth ji [URL="http://www.sikhphilosophy.net/gurugranthdarpan/gurugranthdarpan.html"][URL="http://www.sikhphilosophy.net/gurugranthdarpan/gurugranthdarpan.html"]Darpan[/URL][/URL]" of Prof [URL="http://www.sikhphilosophy.net/"]sahib[/URL] Singh Ji...[URL="http://www.darpan.com/"]www.darpan.com[/URL] . Prof [URL="http://www.sikhphilosophy.net/"]sahib[/URL] singh Ji is one of the pioneer schoalrs to comprehensively tackle the issue fo [URL="http://www.sikhphilosophy.net/"]GURBANI[/URL] GRAMMAR which is UNIQUE to [URL="http://www.sikhphilosophy.net/"]Gurbani[/URL] ONLY. Regards.. Jarnail Singh Gyani Arshi [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Why Number One Is For Two Guru's Vaak In Japji Sahib?
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