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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Why Not Yoga Practices?
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<blockquote data-quote="Harjap Khalsa" data-source="post: 55930" data-attributes="member: 4817"><p><strong>Re: Why Not Yoga Practices</strong></p><p></p><p>ekmusafir ajnabi ji</p><p> </p><p>I am giving you the same suggestion, as you are also from the same pool. Manmukh nu manmukh hi changa lagda hai.</p><p> </p><p>Most important thing that I have noticed is that you are very alergic to the truth- Gurbani, you either misuse it, or you dont want to use it. You know who will be at a loss. Jeha beejay teha luney. </p><p>You are against Surinder, aad0002, myself and others as we only talk about what is written in Gurbani. Gurbani is our Adhaar my friend. A truth, ultimate truth. And as long as I am getting the feeling, all the people you are against, they dont value their own experience as they believe the GURU is ALWAYS RIGHT. We are living with that truth as our full and final support forever. Guru Ji always correct us if we even think of taking a wrong step. How can you know the taste of that when you are not even ready to have a look at it. It is only Guru Ji, not i me mine- haumay naavey naal virodh hai doi na vassey ik thaaey. </p><p> </p><p>IK SIKH BHAVE KITNA BRAHMGYAANI NA HO JAAVE OH KADI VI KISSE NU APNE MAGAR NAHI LAUNDA OH SABH NU GURU DE MAGAR LAUNDAA HAI</p><p>A SIKH, DOESN'T MATTER HOW MUCH SPIRITUALLY ADVANCED HE/SHE IS; WILL NEVER MAKE OTHERS FOLLOW HIM/HER, WILL ALWAYS MAKE OTHERS FOLLOW GURU JI-THE ABSOLUTE TRUTH.</p><p> </p><p>jap Waheguru Waheguru Waheguru Waheguru Anant Vaar. </p><p> </p><p>Jag1t ji anant te anant vaar ch koi farak nahee. </p><p> </p><p>Ekmusafir Ajnabi Ji and Jag1t Ji, both of you </p><p> </p><p>Jap Waheguru Waheguru Waheguru Waheguru Waheguru Anant Anant vaar</p><p> </p><p>Guru Sahib kehnde ne- ik do jeebho lakh hohe lakh hove lakh bees lakh lakh gera aakheeay ek naam jagdis</p><p> </p><p>Jap Waheguru Waheguru Waheguru Waheguru anant anant vaari</p><p> </p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="Harjap Khalsa, post: 55930, member: 4817"] [b]Re: Why Not Yoga Practices[/b] ekmusafir ajnabi ji I am giving you the same suggestion, as you are also from the same pool. Manmukh nu manmukh hi changa lagda hai. Most important thing that I have noticed is that you are very alergic to the truth- Gurbani, you either misuse it, or you dont want to use it. You know who will be at a loss. Jeha beejay teha luney. You are against Surinder, aad0002, myself and others as we only talk about what is written in Gurbani. Gurbani is our Adhaar my friend. A truth, ultimate truth. And as long as I am getting the feeling, all the people you are against, they dont value their own experience as they believe the GURU is ALWAYS RIGHT. We are living with that truth as our full and final support forever. Guru Ji always correct us if we even think of taking a wrong step. How can you know the taste of that when you are not even ready to have a look at it. It is only Guru Ji, not i me mine- haumay naavey naal virodh hai doi na vassey ik thaaey. IK SIKH BHAVE KITNA BRAHMGYAANI NA HO JAAVE OH KADI VI KISSE NU APNE MAGAR NAHI LAUNDA OH SABH NU GURU DE MAGAR LAUNDAA HAI A SIKH, DOESN'T MATTER HOW MUCH SPIRITUALLY ADVANCED HE/SHE IS; WILL NEVER MAKE OTHERS FOLLOW HIM/HER, WILL ALWAYS MAKE OTHERS FOLLOW GURU JI-THE ABSOLUTE TRUTH. jap Waheguru Waheguru Waheguru Waheguru Anant Vaar. Jag1t ji anant te anant vaar ch koi farak nahee. Ekmusafir Ajnabi Ji and Jag1t Ji, both of you Jap Waheguru Waheguru Waheguru Waheguru Waheguru Anant Anant vaar Guru Sahib kehnde ne- ik do jeebho lakh hohe lakh hove lakh bees lakh lakh gera aakheeay ek naam jagdis Jap Waheguru Waheguru Waheguru Waheguru anant anant vaari Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Why Not Yoga Practices?
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