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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Why Not Yoga Practices?
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<blockquote data-quote="Harjap Khalsa" data-source="post: 55857" data-attributes="member: 4817"><p><strong>Re: Why Not Yoga Practices</strong></p><p></p><p>jag1t ji says"</p><p> </p><p>jag1t ji, </p><p> </p><p>Guru Ji says Raaj Yog happens- NOT PRACTICED. As Atma is always connected with Parmatma, yog/jog is always there but Haumai doesn't let this truth experienced. Guru Ji teaches us to become truthfull, so that ego is killed and the reality is felt. </p><p> </p><p> </p><p>Yog is the union - not the achievement.</p><p>Yog is already there- we need to feel it.</p><p>And for this one Need to Understand Gurbani 'THE ULTIMATE TRUTH' and then practice that truth.</p><p> </p><p>jog is not something that a person does or achieve, it happens with Guru's Grace- it is Gurprasaad :</p><p> </p><p>Raaj Lila tere naam ban aee jog banya tera keertan gaaee</p><p>kateeai tera ahen rog gur parsaad kar raaj jog</p><p>aisaa koi jo dubidhaa maar gavaave eisai maar raaj jog kamaave</p><p> </p><p>and Guru Ji says about parnyama and assanaa:</p><p>paath pareo ar bed beechaareo nival bhengam saadhe panch janaa seo sang na chutkeo adhik ahanbudh baadhe</p><p>according to Guru Sahib, paraynama increases EGO.</p><p> </p><p>jog sidh aasan chauraasi eh bhi kar kar raheyaa vaddi aarja fir fir janme har seo sang na gaheya</p><p>according to Guru sahib, assana is also not assisting in any other real purpose but increasing human life span. no experience of reality through these practices of pryanaama and assana.</p><p> </p><p> </p><p> </p><p>your words ones again:</p><p> </p><p></p><p> </p><p>It seems like you are acting exactly like Chandu(who made Guru Ji Sit on Tatti Tawi), nothing else. As these words are nothing but I guess you are offering a tatti tawi of words. Well it didn't work then, it is not going to work now- GURBANI, THE TRUTH stays. This jewel will always be shining. </p><p> </p><p> </p><p>Gurbani is jag meh chaanan. </p><p>te je kisse nu eh baani to alergy hove ta usda vi Waheguru raakha, everything happens under His Hukam, may be the time hasn't come yet.</p><p> </p><p>Guru Sahib De Pavan Shabad- ik khin hirde shaant na aavey jogi bahur bahur uth dhaavey</p><p> </p><p> </p><p>Sukh Saager Har Naam hai Gurmukh Paayaa Jaae andin naam dheaaeeay sahje naam samaaeay</p><p> </p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji kI Fateh</p></blockquote><p></p>
[QUOTE="Harjap Khalsa, post: 55857, member: 4817"] [b]Re: Why Not Yoga Practices[/b] jag1t ji says"[COLOR=#ff8c00][/COLOR] jag1t ji, Guru Ji says Raaj Yog happens- NOT PRACTICED. As Atma is always connected with Parmatma, yog/jog is always there but Haumai doesn't let this truth experienced. Guru Ji teaches us to become truthfull, so that ego is killed and the reality is felt. Yog is the union - not the achievement. Yog is already there- we need to feel it. And for this one Need to Understand Gurbani 'THE ULTIMATE TRUTH' and then practice that truth. jog is not something that a person does or achieve, it happens with Guru's Grace- it is Gurprasaad : Raaj Lila tere naam ban aee jog banya tera keertan gaaee kateeai tera ahen rog gur parsaad kar raaj jog aisaa koi jo dubidhaa maar gavaave eisai maar raaj jog kamaave and Guru Ji says about parnyama and assanaa: paath pareo ar bed beechaareo nival bhengam saadhe panch janaa seo sang na chutkeo adhik ahanbudh baadhe according to Guru Sahib, paraynama increases EGO. jog sidh aasan chauraasi eh bhi kar kar raheyaa vaddi aarja fir fir janme har seo sang na gaheya according to Guru sahib, assana is also not assisting in any other real purpose but increasing human life span. no experience of reality through these practices of pryanaama and assana. your words ones again: It seems like you are acting exactly like Chandu(who made Guru Ji Sit on Tatti Tawi), nothing else. As these words are nothing but I guess you are offering a tatti tawi of words. Well it didn't work then, it is not going to work now- GURBANI, THE TRUTH stays. This jewel will always be shining. Gurbani is jag meh chaanan. te je kisse nu eh baani to alergy hove ta usda vi Waheguru raakha, everything happens under His Hukam, may be the time hasn't come yet. Guru Sahib De Pavan Shabad- ik khin hirde shaant na aavey jogi bahur bahur uth dhaavey Sukh Saager Har Naam hai Gurmukh Paayaa Jaae andin naam dheaaeeay sahje naam samaaeay Waheguru Ji Ka Khalsa Waheguru Ji kI Fateh [/QUOTE]
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