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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why No Sikh Regiment In The British Army?
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<blockquote data-quote="Tejwant Singh1" data-source="post: 156383" data-attributes="member: 635"><p>Dear Tejwant Singh ji that is not a good approach. Believing in Guru Granth Sahib is a spiritual and personal subject for a devout Sikh if Waheguru so desires depending upon ones Karma.</p><p></p><p>Serving in the armed forces or any government or other jobs out side India is a matter of livelihood. If we go by your logic then no Sikh should be doing any job even with the Indian Government or any Indian company or organization after the way we have been treated in the past.</p><p>Going a step further, no Sikh belonging to the Malwa region of Punjab, where the Phulkian Dynasty ruled during the time of Maharaja Ranjit Singh, deserves to be called a true Sikh. Why? Sikhs and their rulers from that part of Punjab not only remained neutral during the Anglo-Sikh wars but allowed the English to use their territory for war against that part of Punjab where Shri Harmandir Sahib rests. Perhaps a read of ‘The Last Sunset –The rise and fall of the Lahore Durbar’ by Captain Amarinder Singh would put the subject in the right perspective.</p><p></p><p>For that matter no one’s hands in India are clean. Every community and region has the blood of the others upon their hands. How did the English start from a small trading post of Calcutta and reach Delhi and the borders of Punjab? The Purbia soldiers –Rajputs, Brahmins and Muslims- from Bengal, Bihar, UP and other parts of India fought for the English against their own religious brethren.</p><p></p><p>If we go by your logic, then one can point a finger even at Guru Gobind Singh ji for helping Muazam, the son of Aurangzeb, to become the next Mughal emperor Bahadur Shah. Guru Maharaj had stipulated two conditions for the support. Unfortunately, Bahadur Shah did not fulfill them after he sat on the throne. When they parted company at Nanded (Hazoor Sahib), Guru Gobind Singh ji told him that he would not rule for very long. The Mughal emperor was killed treacherously in a merciless manner by his own sons in Lahore eight years later. And what all happened to members of the Mughal Dynasty after that is something which had never happened before when people like Akbar the Great were favorably inclined towards the House of Guru Nanak.</p><p></p><p>If we go by your logic, then no true Sikh should step out of his home.</p></blockquote><p></p>
[QUOTE="Tejwant Singh1, post: 156383, member: 635"] Dear Tejwant Singh ji that is not a good approach. Believing in Guru Granth Sahib is a spiritual and personal subject for a devout Sikh if Waheguru so desires depending upon ones Karma. Serving in the armed forces or any government or other jobs out side India is a matter of livelihood. If we go by your logic then no Sikh should be doing any job even with the Indian Government or any Indian company or organization after the way we have been treated in the past. Going a step further, no Sikh belonging to the Malwa region of Punjab, where the Phulkian Dynasty ruled during the time of Maharaja Ranjit Singh, deserves to be called a true Sikh. Why? Sikhs and their rulers from that part of Punjab not only remained neutral during the Anglo-Sikh wars but allowed the English to use their territory for war against that part of Punjab where Shri Harmandir Sahib rests. Perhaps a read of ‘The Last Sunset –The rise and fall of the Lahore Durbar’ by Captain Amarinder Singh would put the subject in the right perspective. For that matter no one’s hands in India are clean. Every community and region has the blood of the others upon their hands. How did the English start from a small trading post of Calcutta and reach Delhi and the borders of Punjab? The Purbia soldiers –Rajputs, Brahmins and Muslims- from Bengal, Bihar, UP and other parts of India fought for the English against their own religious brethren. If we go by your logic, then one can point a finger even at Guru Gobind Singh ji for helping Muazam, the son of Aurangzeb, to become the next Mughal emperor Bahadur Shah. Guru Maharaj had stipulated two conditions for the support. Unfortunately, Bahadur Shah did not fulfill them after he sat on the throne. When they parted company at Nanded (Hazoor Sahib), Guru Gobind Singh ji told him that he would not rule for very long. The Mughal emperor was killed treacherously in a merciless manner by his own sons in Lahore eight years later. And what all happened to members of the Mughal Dynasty after that is something which had never happened before when people like Akbar the Great were favorably inclined towards the House of Guru Nanak. If we go by your logic, then no true Sikh should step out of his home. [/QUOTE]
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