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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="simpy" data-source="post: 24822" data-attributes="member: 9395"><p>Respected Veer Randip Singh Ji,</p><p> </p><p>I am not confused, I deal with people from all walks of life and culture. And I have found this sense of inequality everywhere. </p><p> </p><p>My concern is, does not matter where you live, in which era, country, place; a Sikh must obey Guru's Word, which is not happening even in total of 5/10% of the SIKH communities (and I mean everywhere).</p><p> </p><p><span style="color: red">And Guru's Word is same for every person, every place, and for all the times.</span></p><p> </p><p>I would like to know if you are aware of a place where it is happening. </p><p> </p><p> </p><p>This is understandable that where ever you live, the effect of that culture does creep into your mentallity and bahaviour. Effect of media is also projecting a lot of stuff from all over. Unfortunately nothing good is adapted, it is mostly the worst. </p><p> </p><p>There is nothing wrong in all pendu punjabies. You find good and bad both kind, in socalled backward and forward mentality. In my forty years of life, I been in touch with pendu, shehari and desi american, canadian, and europian Sikhs. I have not found much of a difference. </p><p> </p><p>I was ten years old when I actually started thinking about this matter. We were living in Chandigarh, Sector 35. And a couple, who was very actively involved in Gurudwara affairs burnt their daughter-in-law alive in their house. And their maid servant found it out and told the neighbors. The woman was all burnt from feet to the waist. And this girl was a reputed Judge's daughter. And the father in law was a quite rich and forward thinking person, as community thought of him before all this. That instant and all the rest that I have seen in last thirty years just been adding to my list. I have not seen much of a change of attitude in respect of a city, village, country, kind of people. Inequality is there. And it is not been imposed by only men, elderly women are equally responsible for this. And when you talk to these women they say, the society did to them, now they want a revenge. Is not this totally opposite to GURMAT. And I am talking about women who does nitnem as well as who do not, those who are educated as well as uneducated, pendu as well as shehari, Amritdhari as well as non Amritdhari, no exceptions. </p><p> </p><p> </p><p>It does not help seeing and hearing everything and then keeping your eyes and ears closed. I try to help women, not just Sikhs, any body and everybody. Because this is not just in our culture, it is everywhere. </p><p> </p><p>We say we treat women equally, but actually not. Even after 500 some years of Sikhmat, we are not better than any other faith or community or country or culture. If we are better than others anywhere in this world, I would like to visit that place.</p><p> </p><p>Please forgive me if I hurt anybody's feelings.</p></blockquote><p></p>
[QUOTE="simpy, post: 24822, member: 9395"] Respected Veer Randip Singh Ji, I am not confused, I deal with people from all walks of life and culture. And I have found this sense of inequality everywhere. My concern is, does not matter where you live, in which era, country, place; a Sikh must obey Guru's Word, which is not happening even in total of 5/10% of the SIKH communities (and I mean everywhere). [COLOR=red]And Guru's Word is same for every person, every place, and for all the times.[/COLOR] I would like to know if you are aware of a place where it is happening. This is understandable that where ever you live, the effect of that culture does creep into your mentallity and bahaviour. Effect of media is also projecting a lot of stuff from all over. Unfortunately nothing good is adapted, it is mostly the worst. There is nothing wrong in all pendu punjabies. You find good and bad both kind, in socalled backward and forward mentality. In my forty years of life, I been in touch with pendu, shehari and desi american, canadian, and europian Sikhs. I have not found much of a difference. I was ten years old when I actually started thinking about this matter. We were living in Chandigarh, Sector 35. And a couple, who was very actively involved in Gurudwara affairs burnt their daughter-in-law alive in their house. And their maid servant found it out and told the neighbors. The woman was all burnt from feet to the waist. And this girl was a reputed Judge's daughter. And the father in law was a quite rich and forward thinking person, as community thought of him before all this. That instant and all the rest that I have seen in last thirty years just been adding to my list. I have not seen much of a change of attitude in respect of a city, village, country, kind of people. Inequality is there. And it is not been imposed by only men, elderly women are equally responsible for this. And when you talk to these women they say, the society did to them, now they want a revenge. Is not this totally opposite to GURMAT. And I am talking about women who does nitnem as well as who do not, those who are educated as well as uneducated, pendu as well as shehari, Amritdhari as well as non Amritdhari, no exceptions. It does not help seeing and hearing everything and then keeping your eyes and ears closed. I try to help women, not just Sikhs, any body and everybody. Because this is not just in our culture, it is everywhere. We say we treat women equally, but actually not. Even after 500 some years of Sikhmat, we are not better than any other faith or community or country or culture. If we are better than others anywhere in this world, I would like to visit that place. Please forgive me if I hurt anybody's feelings. [/QUOTE]
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