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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Why Human Beings Cannot Create Human Life?
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<blockquote data-quote="dattaswami" data-source="post: 13897" data-attributes="member: 1315"><p></p><p></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 9px"><span style="color: blue">The greatest item of the creation is pure awareness (Soul) only. The inert energy like light, heat,</span> electricity, magnetism is more subtle and greater than the inert matter. The life energy that is produced in the oxidation of food is only the heat energy (Tejah sati- Veda) because the oxidation reaction is an exothermic reaction but the awareness, which is generated from the nervous system by the heat energy, is the most subtle and finest form of energy. The inter conversion of awareness and heat energy is understood theoretically but not possible in practice for the scientist. This does not mean that the life energy is independent and eternal without generation and resolution. </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 9px">The awareness disappears in deep sleep and appears when the person wakes up. This proves that the awareness is not eternal but inter-convertible form of inert energy only. Of course, the conversion is not in the hands of the scientist. Though the conversion is theoretically proved and accepted. When you stop the supply of food or oxygen, the heat energy is not produced in the digestion and the awareness disappears, which is the state of coma or deep sleep. When the life energy is not supplied, the death happens. In the last stage of the patient, though digestion stops, the respiration continues. Though food is not supplied, oxygen is supplied. Instead of food, the stored fat is oxidized. Therefore the patient is alive for sometime in spite of the absence of food. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 9px">After sometime, the nervous system stops functioning either due to damage in the system or due to inadequate supply of the heat energy. This is the stage of unconsciousness. Finally in the last stage, the oxidation stops and no more heat energy is produced. We say hat the human being is dead due to absence of any trace of heat and the body becomes cool. This process of death is described in Veda (Manastejasi tejassati). Just in the last fraction of a second of the time of death, a small portion of the heat energy is used in the formation of the energetic body that goes out of the gross body along with the bundle of qualities, which are stored in the mind. The scientist cannot prepare this bundle of qualities accumulated from the past millions of births.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 9px"> He cannot bring back this bundle, which escaped from the gross body through the subtle body. Due to this reason only the dead person cannot be made alive. Otherwise science has developed the nervous system and brain in the Robot by introducing a small bundle of qualities as information chip. Therefore, the man is produced but the same man cannot be reproduced. The concept of Robot clearly proves that the awareness is also a form of inert energy because in Robot the electrical energy is converted into the so called awareness which is only the electro magnetic radiation. This energetic body is called as subtle body or ‘sukshma sareera’. This goes to the upper world, which is invisible as said in Veda (‘Manomayaha’) and in Gita (‘Vayurgandhan’, ‘Utkramamtam’).</span></span></p><p> </p><p>At the Lotus feet of Datta Swami</p><p>ANIL ANTONY</p><p>--------------------------------------</p><p><a href="http://----------------------------------------" target="_blank">----------------------------------------</a></p><p>Universal Spirituality for World Peace</p></blockquote><p></p>
[QUOTE="dattaswami, post: 13897, member: 1315"] [B][SIZE=1][/SIZE] [/B] [FONT=Times New Roman][SIZE=1] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=1][COLOR=blue]The greatest item of the creation is pure awareness (Soul) only. The inert energy like light, heat,[/COLOR] electricity, magnetism is more subtle and greater than the inert matter. The life energy that is produced in the oxidation of food is only the heat energy (Tejah sati- Veda) because the oxidation reaction is an exothermic reaction but the awareness, which is generated from the nervous system by the heat energy, is the most subtle and finest form of energy. The inter conversion of awareness and heat energy is understood theoretically but not possible in practice for the scientist. This does not mean that the life energy is independent and eternal without generation and resolution. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=1] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=1]The awareness disappears in deep sleep and appears when the person wakes up. This proves that the awareness is not eternal but inter-convertible form of inert energy only. Of course, the conversion is not in the hands of the scientist. Though the conversion is theoretically proved and accepted. When you stop the supply of food or oxygen, the heat energy is not produced in the digestion and the awareness disappears, which is the state of coma or deep sleep. When the life energy is not supplied, the death happens. In the last stage of the patient, though digestion stops, the respiration continues. Though food is not supplied, oxygen is supplied. Instead of food, the stored fat is oxidized. Therefore the patient is alive for sometime in spite of the absence of food. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=1]After sometime, the nervous system stops functioning either due to damage in the system or due to inadequate supply of the heat energy. This is the stage of unconsciousness. Finally in the last stage, the oxidation stops and no more heat energy is produced. We say hat the human being is dead due to absence of any trace of heat and the body becomes cool. This process of death is described in Veda (Manastejasi tejassati). Just in the last fraction of a second of the time of death, a small portion of the heat energy is used in the formation of the energetic body that goes out of the gross body along with the bundle of qualities, which are stored in the mind. The scientist cannot prepare this bundle of qualities accumulated from the past millions of births.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=1] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=1] He cannot bring back this bundle, which escaped from the gross body through the subtle body. Due to this reason only the dead person cannot be made alive. Otherwise science has developed the nervous system and brain in the Robot by introducing a small bundle of qualities as information chip. Therefore, the man is produced but the same man cannot be reproduced. The concept of Robot clearly proves that the awareness is also a form of inert energy because in Robot the electrical energy is converted into the so called awareness which is only the electro magnetic radiation. This energetic body is called as subtle body or ‘sukshma sareera’. This goes to the upper world, which is invisible as said in Veda (‘Manomayaha’) and in Gita (‘Vayurgandhan’, ‘Utkramamtam’).[/SIZE][/FONT] [FONT=Times New Roman][SIZE=1][/SIZE][/FONT] At the Lotus feet of Datta Swami ANIL ANTONY [EMAIL="--------------------------------------"]--------------------------------------[/EMAIL] [URL="----------------------------------------"]----------------------------------------[/URL] Universal Spirituality for World Peace [/QUOTE]
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Why Human Beings Cannot Create Human Life?
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