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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Do We Do Path Or Listen To Path?
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<blockquote data-quote="Archived_member2" data-source="post: 49133" data-attributes="member: 259"><p><strong>Re: Why do we do path or listen to path</strong></p><p></p><p>Pray Truth for all and say Satsriakal!</p><p>Dear all and Satvin Jee!</p><p></p><p>Quote "can you give any example where any Guru mentioned that he had transferred the Naam to any person?"</p><p></p><p>Few examples are following.</p><p></p><p>"naanak gurmukh naam divaa-i-aa." SGGS Ang 367-1 Guru Raam daas Jee</p><p></p><p>"kar kirpaa har naam divaa-i-o." SGGS Ang 720-17 Guru Arjan Dev Jee</p><p></p><p>"naanak gur vitahu vaari-aa jin har naam dee-aa mayray man kee aas puraa-ee." SGGS Ang 588-3</p><p></p><p>"janam janam kay kilbikh dukh utray gur naam dee-o rin laathaa." SGGS Ang 696-3 Guru Raam Daas Jee</p><p></p><p>"man dee-aa gur aapnai paa-i-aa nirmal naa-o.</p><p>jin naam dee-aa tis sayvsaa tis balihaarai jaa-o." SGGS Ang 934-1 Guru Naanak Dev Jee</p><p></p><p>**************</p><p></p><p>Quote "Who Told that Thoughts are Naam?? It is misconception that thoughts are Naam."</p><p>Please explain what this sentence from your last post means "Naam is not any Kind or Item which can be transferred.. it is self Generated. But what can be transferred is thoughts of Baani." </p><p>What is Naam if it is not a thought?</p><p></p><p>**************</p><p></p><p>Quote "Guru can only Transfer the Mango but one can taste it only on his/her efforts"</p><p>Guru not only transfers Naam for tasting but does not stop till Naam settles within. Ego's efforts never work against the Gurshabad.</p><p></p><p>**************</p><p></p><p>Quote "What ever one do will be termed as technique."</p><p>The true Naam Simran is everything else than doing anything.</p><p></p><p>**************</p><p></p><p>Your answer 'Till the person should get it.' to the question 'How long a person should go on collecting information about Naam?' is strange. </p><p>In my experience the right answer is this. God's Grace falls on a person and ego dies he gets Naam through the Satguru. Otherwise, he goes on collecting information about Naam.</p><p></p><p>**************</p><p></p><p>Quote "Because the concept of Having Mango and tasting the mango is not clear to you. Transferring the Mango and transferring the taste is not clear. Once you find the difference between Transferring the Mango and tasting it you will automatically get the difference between Transferring the Baani and Getting Naam."</p><p></p><p>For me transferring Baanee is getting Naam. Transferring Baanee is not reading SGGS Jee, listening Keertan or discussing a part of it.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 49133, member: 259"] [b]Re: Why do we do path or listen to path[/b] Pray Truth for all and say Satsriakal! Dear all and Satvin Jee! Quote "can you give any example where any Guru mentioned that he had transferred the Naam to any person?" Few examples are following. "naanak gurmukh naam divaa-i-aa." SGGS Ang 367-1 Guru Raam daas Jee "kar kirpaa har naam divaa-i-o." SGGS Ang 720-17 Guru Arjan Dev Jee "naanak gur vitahu vaari-aa jin har naam dee-aa mayray man kee aas puraa-ee." SGGS Ang 588-3 "janam janam kay kilbikh dukh utray gur naam dee-o rin laathaa." SGGS Ang 696-3 Guru Raam Daas Jee "man dee-aa gur aapnai paa-i-aa nirmal naa-o. jin naam dee-aa tis sayvsaa tis balihaarai jaa-o." SGGS Ang 934-1 Guru Naanak Dev Jee ************** Quote "Who Told that Thoughts are Naam?? It is misconception that thoughts are Naam." Please explain what this sentence from your last post means "Naam is not any Kind or Item which can be transferred.. it is self Generated. But what can be transferred is thoughts of Baani." What is Naam if it is not a thought? ************** Quote "Guru can only Transfer the Mango but one can taste it only on his/her efforts" Guru not only transfers Naam for tasting but does not stop till Naam settles within. Ego's efforts never work against the Gurshabad. ************** Quote "What ever one do will be termed as technique." The true Naam Simran is everything else than doing anything. ************** Your answer 'Till the person should get it.' to the question 'How long a person should go on collecting information about Naam?' is strange. In my experience the right answer is this. God's Grace falls on a person and ego dies he gets Naam through the Satguru. Otherwise, he goes on collecting information about Naam. ************** Quote "Because the concept of Having Mango and tasting the mango is not clear to you. Transferring the Mango and transferring the taste is not clear. Once you find the difference between Transferring the Mango and tasting it you will automatically get the difference between Transferring the Baani and Getting Naam." For me transferring Baanee is getting Naam. Transferring Baanee is not reading SGGS Jee, listening Keertan or discussing a part of it. Balbir Singh [/QUOTE]
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Why Do We Do Path Or Listen To Path?
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