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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Do We Do Path Or Listen To Path?
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<blockquote data-quote="satvin" data-source="post: 49126" data-attributes="member: 4081"><p><strong>Re: Why do we do path or listen to path</strong></p><p></p><p>WGJKK WGJKF<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> </p><p> </p><p>Dear All and Balbir Ji</p><p></p><p>Quote" May I ask why the Gurus go on suggesting to receive it in Saadhu Sangat? Only ego suggests that it were self generated. Please provide one reference from Gurdev where He suggested us to wait till Naam starts generating itself. "</p><p>Sun emitt light equally, the effect of weather is same for all human being, But only few gets ill, there are people with different Body resistance?? </p><p>Gurdev Sprinkles knowledge or teaching equally to all but again it totally depends on Person (ofcourse with GOD's Hukum) how he is implementing the teachings. Saadu Sangat, Guru only teaches or tell about the act. can you give any example where any Guru mentioned that he had transferred the Naam to any person?</p><p> </p><p>Quote "This is what many are doing. Thoughts are not Naam."</p><p>Who Told that Thoughts are Naam?? It is misconception that thoughts are Naam. In your terms: Guru can only Transfer the Mango but one can taste it only on his/her efforts (which is as per God's Hukum)</p><p></p><p>Quote "Transferring of mangoes and tasting those are two different steps."</p><p>That's what I am saying ji.</p><p></p><p>Quote "Many preachers are teaching the technique of japping Naam among so-called Sikhs. Those have nothing to do with the true Naam Simran, in my experience".</p><p>What ever one do will be termed as technique. </p><p></p><p>Quote "How long a person should go on collecting information about Naam?"</p><p>Till the person should get it.</p><p></p><p>Quote "Please do not worry about me. ONE is already caring."</p><p>Ji, That ONE is for All. But if i am worried it is also due to his HUKUM.</p><p></p><p>Quote "Strange the most important step toward receiving Gurprasaad of Naam is irrelevant. What else can one receive from Gurdev if he has not received Naam to begin with?"</p><p>Because the concept of Having Mango and tasting the mango is not clear to you. Transferring the Mango and transferring the taste is not clear. Once you find the difference between Transferring the Mango and tasting it you will automatically get the difference between Transferring the Baani and Getting Naam. God Bless You.</p><p> </p><p>I am sorry if I had hurt any one's feeling. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> </p><p></p><p>Gur Fateh</p><p></p><p>Satvin</p></blockquote><p></p>
[QUOTE="satvin, post: 49126, member: 4081"] [b]Re: Why do we do path or listen to path[/b] WGJKK WGJKF:) Dear All and Balbir Ji Quote" May I ask why the Gurus go on suggesting to receive it in Saadhu Sangat? Only ego suggests that it were self generated. Please provide one reference from Gurdev where He suggested us to wait till Naam starts generating itself. " Sun emitt light equally, the effect of weather is same for all human being, But only few gets ill, there are people with different Body resistance?? Gurdev Sprinkles knowledge or teaching equally to all but again it totally depends on Person (ofcourse with GOD's Hukum) how he is implementing the teachings. Saadu Sangat, Guru only teaches or tell about the act. can you give any example where any Guru mentioned that he had transferred the Naam to any person? Quote "This is what many are doing. Thoughts are not Naam." Who Told that Thoughts are Naam?? It is misconception that thoughts are Naam. In your terms: Guru can only Transfer the Mango but one can taste it only on his/her efforts (which is as per God's Hukum) Quote "Transferring of mangoes and tasting those are two different steps." That's what I am saying ji. Quote "Many preachers are teaching the technique of japping Naam among so-called Sikhs. Those have nothing to do with the true Naam Simran, in my experience". What ever one do will be termed as technique. Quote "How long a person should go on collecting information about Naam?" Till the person should get it. Quote "Please do not worry about me. ONE is already caring." Ji, That ONE is for All. But if i am worried it is also due to his HUKUM. Quote "Strange the most important step toward receiving Gurprasaad of Naam is irrelevant. What else can one receive from Gurdev if he has not received Naam to begin with?" Because the concept of Having Mango and tasting the mango is not clear to you. Transferring the Mango and transferring the taste is not clear. Once you find the difference between Transferring the Mango and tasting it you will automatically get the difference between Transferring the Baani and Getting Naam. God Bless You. I am sorry if I had hurt any one's feeling. :) Gur Fateh Satvin [/QUOTE]
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Why Do We Do Path Or Listen To Path?
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