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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Do Sikhs Keep Hair?
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<blockquote data-quote="drkhalsa" data-source="post: 2532" data-attributes="member: 384"><p>Ek Onkar Waheguru Ji Ki Fateh</p><p>Dear jodhbir Singh ji</p><p>I want to share some thoughts with you regarding this topic </p><p>Sikh religion was not created as such to add to a fuss, as already prevailing at the time of guruji due to many other religions .It is our inability to consider it as a religion. In this world you cant understand any thing without classifying it into one or the other, I f I say you that Sikh was never created as religion it will be very difficult to comprehend for you as it cant be classified into any known system. KHALSA was created as Akal Purakh KI FAUJ the fauj of SANT SIPAHI, who can serve whole humanity and people of all religion.</p><p>Religion it self is most nonsense thing prevalent at time of guru ji and till date .it is really difficult to comprehend but I will try my best. In this scientific world as you might very well be knowing I some thing new is discovered while very original and new to human knowledge (for example new animal species) immediately it is labelled and classified into on of the already known classes until somebody realises that no its totally knew kind of specie. Similar is the case with our KHALSA it was never created as religion but eventually it came to be known as religion. So it is our foolishness and inability to label it as religion and compare with other religion. </p><p></p><p>About hair (kesh) I agree with you that hair doesn’t make a person spiritual but I want to assure you that without hair one cant become KHALSA (off course people keep hair and don’t become KHALSA) it is a dress code of SANT SIPAHI you cant change dress of a army which was created to serve humanity</p><p></p><p>About small number of Sikh even though it is such a noble religion, actually as I have already told you it not a religion although it is viewed as one it is much greater BLESSING of AKAL PURAKH And as a KHALSA we don’t want recruitment as it is done in other religion like Islam and Christian, you tell me what is aim of doing it, it is just like fool competing for some thing that is worthless </p><p>Work of KHALSA is to serve humanity and not to make whole planet their member </p><p>As KHALSA is AKAL PURAKH KI FAUJ he only can recruit init and believe me it is going on and will remain like this, who so ever is bestowed with this responsibility by AKAL PURAKH do it automatically, so you don’t worry about their number.</p><p></p><p>As per following teaching of guru without 5 ks every body is most welcome and I don’t see any problem what so ever in his/her spiritual path he can complete his journey even without becoming KHALSA as being KHALSA is special gift given to you by AKAL PURAKH you can’t take it your self. </p><p></p><p>So I request all my brothers and sister on this forum not to force this HIGHLY RESPONSIBLE JOB OF KHALSA ON EVERY BODY just give them environment and information they require I am sure AKAL PURAKH will choose his SANT SIPAHI himself</p></blockquote><p></p>
[QUOTE="drkhalsa, post: 2532, member: 384"] Ek Onkar Waheguru Ji Ki Fateh Dear jodhbir Singh ji I want to share some thoughts with you regarding this topic Sikh religion was not created as such to add to a fuss, as already prevailing at the time of guruji due to many other religions .It is our inability to consider it as a religion. In this world you cant understand any thing without classifying it into one or the other, I f I say you that Sikh was never created as religion it will be very difficult to comprehend for you as it cant be classified into any known system. KHALSA was created as Akal Purakh KI FAUJ the fauj of SANT SIPAHI, who can serve whole humanity and people of all religion. Religion it self is most nonsense thing prevalent at time of guru ji and till date .it is really difficult to comprehend but I will try my best. In this scientific world as you might very well be knowing I some thing new is discovered while very original and new to human knowledge (for example new animal species) immediately it is labelled and classified into on of the already known classes until somebody realises that no its totally knew kind of specie. Similar is the case with our KHALSA it was never created as religion but eventually it came to be known as religion. So it is our foolishness and inability to label it as religion and compare with other religion. About hair (kesh) I agree with you that hair doesn’t make a person spiritual but I want to assure you that without hair one cant become KHALSA (off course people keep hair and don’t become KHALSA) it is a dress code of SANT SIPAHI you cant change dress of a army which was created to serve humanity About small number of Sikh even though it is such a noble religion, actually as I have already told you it not a religion although it is viewed as one it is much greater BLESSING of AKAL PURAKH And as a KHALSA we don’t want recruitment as it is done in other religion like Islam and Christian, you tell me what is aim of doing it, it is just like fool competing for some thing that is worthless Work of KHALSA is to serve humanity and not to make whole planet their member As KHALSA is AKAL PURAKH KI FAUJ he only can recruit init and believe me it is going on and will remain like this, who so ever is bestowed with this responsibility by AKAL PURAKH do it automatically, so you don’t worry about their number. As per following teaching of guru without 5 ks every body is most welcome and I don’t see any problem what so ever in his/her spiritual path he can complete his journey even without becoming KHALSA as being KHALSA is special gift given to you by AKAL PURAKH you can’t take it your self. So I request all my brothers and sister on this forum not to force this HIGHLY RESPONSIBLE JOB OF KHALSA ON EVERY BODY just give them environment and information they require I am sure AKAL PURAKH will choose his SANT SIPAHI himself [/QUOTE]
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Why Do Sikhs Keep Hair?
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