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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Do Indian Vegetarians Have A Problem With Eggs But Not With Milk?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 167685" data-attributes="member: 189"><p>Kharragh means SWORD and GYAAN means KNOWLEDGE..awareness..empowerment...vision..Education</p><p></p><p>So a SIKH needs to be first and foremost fully equipped with knowledge, ability to ask questions, find answers, educated, aware of issues, that is CARRY the Gyaan kahrragh SWORD of KNOWLEDGE..long before he attempts to carry the KIRPAN - physical symbol of the Gyaan Kharragh. GURU NANAK Ji began this process.... touring the worlds known holy places, places with huge congregations <strong>spreading</strong> His knowledge and at the same time <strong>COLLECTING</strong> from others..Kabir Ji..Namdev Ji, Ravi dass Ji etc etc etc going to mecca, hadwaar, Sri Lanka etc etc etc...Guru Angad Ji progressed with opening schools, having sports meets, wrestling contests, athletics, the GURMUKHI SCRIPT etc ...and the Institution of Guru ka Langgar as a form of feeding the stomach as well as the MIND...(Hungry people seldom concentrate well)...and Guru Amardass ji progressed further in cinsolidating Sikh festivals a s gathering points, established 22 DISTRICT PARCHAAR CENTRES with WOMEN as heads of some, banned the VEIL, Child marriage, ENCOURAGED widow remarriage and empowered WOMEN as Guru nanak ji instructed...then Guru ramdass ji constructed the City of Amrtisar and Harmandar sahiba s the Central Sikh Shrine/Holy Ciity and Guru Arjun Ji gave us the SGGS..the Sikh cannon to prevent any adulteration/piracy/copying/adding etc to the sacred bani that Gurus collected/assembled/wrote...a special GURBANI GRAMMAR and ACCOUNTING SYSTEM was put in place..(thats why the SGGS is today virtually untouched and in its Original state)..the Sixth Seventh Eighth spread all these further all over India..and Finally Guru TEG BAHADUR JI again REVISITED ALL the Places GURU Nanank ji had visited 300 years earlier to set the STAGE for the FINAL ACT of SIKHISM which GURU GOBIND SINGH JI would soon put in MOTION...GIVE the KHALSA BROTHERHOOD the PHYSICAL KIRPAN and the other Kakaars as a VISIBLE UNIFORM becasue the SIKHS were already well prepared INSIDE. This entire BACHITAR NATAK Dramatic Play took 10 Guru Lifetimes, and over 220 YEARS from 1469- 1699- 1708 when the SGGS was INSTALLED as the Final and last GURU for eternity...hence the SGGS is the GYAAN KHARRAGH and the SIKH carries the Kakaars as physical symbols of this Gyaan.</p><p></p><p>What we have today are some Holy men called sants in an attempt to OUTDO each other have the habit of CREATING INSTANT AMRITDHAREES...with the 5 kakaars being carried around..just like a Kindergarten Kid being bestowed a PHD Degree on his FIRST DAY at Kiddie school and the kiddie begins to behave as if he is a Professor !! The SIKH SCHOOL actually BEGINS with Khandey dee pahul (amritdhareeism)...and thats NOT the END at all..its the BEGINNING...wearing the uniform..and begin STUDYING all the way through primary/secondary/college/university...until you reach PHD status INSIDE !! Thus IF we actually ADD all the figures given out by these Sants deras..you will arrive at a Figure of about 1 BILLION AMRITDHAREES....but thats isnt true because mostly all are exaggerated and inflated figures...and mostly all such INstant amritdharees are <strong>EMPTY VESSELS</strong>...that strut around in their bannas and weapons all over but essentially empty of GYAAN of SGGS..the humility, the love, the humanity etc etc...</p><p></p><p>I hope this isnt too long an explanation...but i had to elaborate so you get what i mean...BE a GYAAN Kharaggh carrier first before you carry the Kirpan...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 167685, member: 189"] Kharragh means SWORD and GYAAN means KNOWLEDGE..awareness..empowerment...vision..Education So a SIKH needs to be first and foremost fully equipped with knowledge, ability to ask questions, find answers, educated, aware of issues, that is CARRY the Gyaan kahrragh SWORD of KNOWLEDGE..long before he attempts to carry the KIRPAN - physical symbol of the Gyaan Kharragh. GURU NANAK Ji began this process.... touring the worlds known holy places, places with huge congregations [B]spreading[/B] His knowledge and at the same time [B]COLLECTING[/B] from others..Kabir Ji..Namdev Ji, Ravi dass Ji etc etc etc going to mecca, hadwaar, Sri Lanka etc etc etc...Guru Angad Ji progressed with opening schools, having sports meets, wrestling contests, athletics, the GURMUKHI SCRIPT etc ...and the Institution of Guru ka Langgar as a form of feeding the stomach as well as the MIND...(Hungry people seldom concentrate well)...and Guru Amardass ji progressed further in cinsolidating Sikh festivals a s gathering points, established 22 DISTRICT PARCHAAR CENTRES with WOMEN as heads of some, banned the VEIL, Child marriage, ENCOURAGED widow remarriage and empowered WOMEN as Guru nanak ji instructed...then Guru ramdass ji constructed the City of Amrtisar and Harmandar sahiba s the Central Sikh Shrine/Holy Ciity and Guru Arjun Ji gave us the SGGS..the Sikh cannon to prevent any adulteration/piracy/copying/adding etc to the sacred bani that Gurus collected/assembled/wrote...a special GURBANI GRAMMAR and ACCOUNTING SYSTEM was put in place..(thats why the SGGS is today virtually untouched and in its Original state)..the Sixth Seventh Eighth spread all these further all over India..and Finally Guru TEG BAHADUR JI again REVISITED ALL the Places GURU Nanank ji had visited 300 years earlier to set the STAGE for the FINAL ACT of SIKHISM which GURU GOBIND SINGH JI would soon put in MOTION...GIVE the KHALSA BROTHERHOOD the PHYSICAL KIRPAN and the other Kakaars as a VISIBLE UNIFORM becasue the SIKHS were already well prepared INSIDE. This entire BACHITAR NATAK Dramatic Play took 10 Guru Lifetimes, and over 220 YEARS from 1469- 1699- 1708 when the SGGS was INSTALLED as the Final and last GURU for eternity...hence the SGGS is the GYAAN KHARRAGH and the SIKH carries the Kakaars as physical symbols of this Gyaan. What we have today are some Holy men called sants in an attempt to OUTDO each other have the habit of CREATING INSTANT AMRITDHAREES...with the 5 kakaars being carried around..just like a Kindergarten Kid being bestowed a PHD Degree on his FIRST DAY at Kiddie school and the kiddie begins to behave as if he is a Professor !! The SIKH SCHOOL actually BEGINS with Khandey dee pahul (amritdhareeism)...and thats NOT the END at all..its the BEGINNING...wearing the uniform..and begin STUDYING all the way through primary/secondary/college/university...until you reach PHD status INSIDE !! Thus IF we actually ADD all the figures given out by these Sants deras..you will arrive at a Figure of about 1 BILLION AMRITDHAREES....but thats isnt true because mostly all are exaggerated and inflated figures...and mostly all such INstant amritdharees are [B]EMPTY VESSELS[/B]...that strut around in their bannas and weapons all over but essentially empty of GYAAN of SGGS..the humility, the love, the humanity etc etc... I hope this isnt too long an explanation...but i had to elaborate so you get what i mean...BE a GYAAN Kharaggh carrier first before you carry the Kirpan... [/QUOTE]
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