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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Why Did He Create His Creation?
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<blockquote data-quote="pk70" data-source="post: 77835" data-attributes="member: 5889"><p style="text-align: center"><span style="color: DarkRed"> <strong> ਮਾਝ ਮਹਲਾ ੩ ॥ </strong></span></p> <p style="text-align: center"></p><p>maajh mehalaa 3 ||</p><p>Maajh, Third Mehl:</p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed"><strong> ਏਕਾ ਜੋਤਿ ਜੋਤਿ ਹੈ ਸਰੀਰਾ</strong> ॥ </span></p><p>eaekaa joth joth hai sareeraa ||</p><p>The One Light is the light of all bodies.</p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed"><strong> ਸਬਦਿ ਦਿਖਾਏ ਸਤਿਗੁਰੁ ਪੂਰਾ ॥ </strong></span></p><p>sabadh dhikhaaeae sathigur pooraa ||</p><p>The Perfect True Guru reveals it through the Word of the Shabad.</p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed"><strong> ਆਪੇ ਫਰਕੁ ਕੀਤੋਨੁ ਘਟ ਅੰਤਰਿ ਆਪੇ ਬਣਤ ਬਣਾਵਣਿਆ ॥੧॥ </strong></span></p><p>aapae farak keethon ghatt anthar aapae banath banaavaniaa ||1||</p><p>He Himself instills the sense of separation within our hearts; He Himself created the Creation. ||1||</p><p></p><p><strong>aad0002 Ji,</strong></p><p><strong></strong></p><p><strong>Thanks for posting beautiful Shabad. In the above Guru Vaak, It is expressed that His play is dominating. It dispels contradictory doubts of which some become victims. Kabir ji also called HIM,"Baazigar, who plays in HIS sargun form too. Deeply in love Kabir ji call HIM" Thug, a robber of Kabir's heart,( I dont have those shabad ready to post here, forgive me) its a beautiful expression usually used in context of falling in love. In essence, ALL IS HIM, it takes some thing to understand that. What is to understand? His play. How? <u>Answer is in the following Guru Vaak you have quoted</u></strong></p><p></p><p style="text-align: left"><strong><span style="color: Black"> ਕਿਰਪਾ ਕਰਿ ਸਤਿਗੁਰੂ ਮਿਲਾਏ ॥ </span></strong></p> <p style="text-align: left"></p><p><span style="color: DarkRed"> kirapaa kar sathiguroo milaaeae ||</span></p><p><span style="color: DarkRed">Granting His Grace, He leads us to meet the True Guru.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed"><span style="color: Black"></span></span></p><p><span style="color: DarkRed"><span style="color: Black"><strong> ਨਾਮੁ ਚੇਤੇ ਵਿਚਹੁ ਭਰਮੁ ਚੁਕਾਏ ॥ </strong></span></span></p><p><span style="color: DarkRed">eaeko naam chaethae vichahu bharam chukaaeae ||</span></p><p><span style="color: DarkRed">Remembering the One Name, doubt is cast out from within.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed"><span style="color: Black"></span></span></p><p><span style="color: DarkRed"><span style="color: Black"><strong><u> ਨਾਨਕ ਨਾਮੁ ਜਪੇ ਨਾਉ ਨਉ ਨਿਧਿ ਪਾਏ ॥੪॥੧੧॥੩੧॥ </u></strong></span><u></u></span></p><p><span style="color: DarkRed"><u>naanak naam japae naao no nidhh paaeae ||4||11||31||</u></span></p><p><span style="color: DarkRed"><u>O Nanak, chanting the Naam, the Name of the Lord, the nine treasures of the Name are obtained. ||4||11</u>||31||</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed"></span><span style="color: DarkRed"><span style="color: Black"> <strong>Again, sincerity is required to follow Gurubachan, hint comes back to start a battle with in, same stuff we discussed in another thread. I always say it is very difficult but very possible.</strong></span></span></p><p><span style="color: DarkRed"><span style="color: Black"><strong>I enjoy the original shabad you have posted, very informatory in this context.</strong></span></span></p><p><span style="color: DarkRed"><span style="color: Black"><strong>Rgds</strong></span></span></p><p><span style="color: DarkRed"><span style="color: Black"></span></span></p></blockquote><p></p>
[QUOTE="pk70, post: 77835, member: 5889"] [CENTER][COLOR=DarkRed] [B] ਮਾਝ ਮਹਲਾ ੩ ॥ [/B][/COLOR] [/CENTER] maajh mehalaa 3 || Maajh, Third Mehl: [COLOR=DarkRed] [B] ਏਕਾ ਜੋਤਿ ਜੋਤਿ ਹੈ ਸਰੀਰਾ[/B] ॥ [/COLOR] eaekaa joth joth hai sareeraa || The One Light is the light of all bodies. [COLOR=DarkRed] [B] ਸਬਦਿ ਦਿਖਾਏ ਸਤਿਗੁਰੁ ਪੂਰਾ ॥ [/B][/COLOR] sabadh dhikhaaeae sathigur pooraa || The Perfect True Guru reveals it through the Word of the Shabad. [COLOR=DarkRed] [B] ਆਪੇ ਫਰਕੁ ਕੀਤੋਨੁ ਘਟ ਅੰਤਰਿ ਆਪੇ ਬਣਤ ਬਣਾਵਣਿਆ ॥੧॥ [/B][/COLOR] aapae farak keethon ghatt anthar aapae banath banaavaniaa ||1|| He Himself instills the sense of separation within our hearts; He Himself created the Creation. ||1|| [B]aad0002 Ji, Thanks for posting beautiful Shabad. In the above Guru Vaak, It is expressed that His play is dominating. It dispels contradictory doubts of which some become victims. Kabir ji also called HIM,"Baazigar, who plays in HIS sargun form too. Deeply in love Kabir ji call HIM" Thug, a robber of Kabir's heart,( I dont have those shabad ready to post here, forgive me) its a beautiful expression usually used in context of falling in love. In essence, ALL IS HIM, it takes some thing to understand that. What is to understand? His play. How? [U]Answer is in the following Guru Vaak you have quoted[/U][/B] [LEFT][B][COLOR=Black] ਕਿਰਪਾ ਕਰਿ ਸਤਿਗੁਰੂ ਮਿਲਾਏ ॥ [/COLOR][/B] [/LEFT] [COLOR=DarkRed] kirapaa kar sathiguroo milaaeae || Granting His Grace, He leads us to meet the True Guru. [COLOR=Black] [B] ਨਾਮੁ ਚੇਤੇ ਵਿਚਹੁ ਭਰਮੁ ਚੁਕਾਏ ॥ [/B][/COLOR] eaeko naam chaethae vichahu bharam chukaaeae || Remembering the One Name, doubt is cast out from within. [COLOR=Black] [B][U] ਨਾਨਕ ਨਾਮੁ ਜਪੇ ਨਾਉ ਨਉ ਨਿਧਿ ਪਾਏ ॥੪॥੧੧॥੩੧॥ [/U][/B][/COLOR][U] naanak naam japae naao no nidhh paaeae ||4||11||31|| O Nanak, chanting the Naam, the Name of the Lord, the nine treasures of the Name are obtained. ||4||11[/U]||31|| [/COLOR][COLOR=DarkRed][COLOR=Black] [B]Again, sincerity is required to follow Gurubachan, hint comes back to start a battle with in, same stuff we discussed in another thread. I always say it is very difficult but very possible. I enjoy the original shabad you have posted, very informatory in this context. Rgds[/B] [/COLOR][/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Why Did He Create His Creation?
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