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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Why Did He Create His Creation?
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<blockquote data-quote="spnadmin" data-source="post: 73436" data-attributes="member: 35"><p><span style="color: Green">Bhai Gurdas ji, Vaar 1 Pouree 12</span></p><p><span style="color: Green"></span></p><p><span style="color: Green">ਦੁਆਪਰਿ ਜੁਗਿ ਬੀਤਤ ਭਏ ਕਲਜੁਗਿ ਕੇ ਸਿਰਿ ਛਤ੍ਰ ਫਿਰਾਈ । </span></p><p><span style="color: Green">duaapari jugi beetat bhaay kalajugi kay siri chhatr dhiraaee|</span></p><p><span style="color: Green">With the passing away of Dvapar, the canopy of kingdom now came over the head of Kaliyuga.</span></p><p><span style="color: Green"></span></p><p><span style="color: Green"></span> <span style="color: Green"></span></p><p> <span style="color: Green">ਵੇਦ ਅਥਰਵਣਿ ਥਾਪਿਆ ਉਤਰਿ ਮੁਖਿ ਗੁਰਮੁਖਿ ਗੁਨ ਗਾਈ । </span></p><p><span style="color: Green">vayd adaravani daapiaa utari mukhi guramukhi gun gaaee|</span></p><p><span style="color: Green">Atharvaveda got established and people now would go on eulogising, facing the north direction.</span></p><p><span style="color: Green"></span></p><p><span style="color: Green"></span> <span style="color: Green"></span></p><p> <span style="color: Green">ਕਪਲ ਰਿਖੀਸੁਰਿ ਸਾਂਖਿ ਮਥਿ ਅਥਰਵਣਿ ਵੇਦ ਕੀ ਰਿਚਾ ਸੁਣਾਈ । </span></p><p><span style="color: Green">kapal rikheesuri saankhi madi adaravani vayd kee richaa sunaaee|</span></p><p><span style="color: Green">As a substance of the hymns of Athrvaveda, the Sankhya-sutras were recited by sage Kapil.</span></p><p><span style="color: Green"></span> <span style="color: Green"></span></p><p><span style="color: Green"></span></p><p> <span style="color: Green">ਗਿਆਨ ਮਹਾ ਰਸ ਪੀਅ ਕੈ ਸਿਮਰੇ ਨਿਤ ਅਨਿਤ ਨਿਆਈ । </span></p><p><span style="color: Green">giaan mahaa ras peea kai simaray nit anit niaaee|</span></p><p><span style="color: Green">Get imbued with the great knowledge and go on pondering over the stable and the transitory.</span></p><p><span style="color: Green"></span> <span style="color: Green"></span></p><p> <span style="color: Green">ਗਿਆਨ ਬਿਨਾ ਨਹਿ ਪਾਈਐ ਜੋ ਕੋਈ ਕੋਟਿ ਜਤਨਿ ਕਰਿ ਧਾਈ । </span></p><p><span style="color: Green">giaan binaa nahi paaeeai jo koee koti jatani kari dhaaee|</span></p><p><span style="color: Green">Despite millions of efforts, without knowledge nothing can be attained.</span></p><p><span style="color: Green"></span></p><p><span style="color: Green"></span> <span style="color: Green"></span></p><p> <span style="color: Green">ਕਰਮਿ ਜੋਗ ਦੇਹੀ ਕਰੇ ਸੋ ਅਨਿਤ ਖਿਨ ਟਿਕੇ ਨ ਰਾਈ । </span></p><p><span style="color: Green">karami jog dayhee karay so anit khin tikay n raaee|</span></p><p><span style="color: Green">Karma and yoga are activities of the body and both these are momentry and perishable.</span></p><p><span style="color: Green"></span></p><p><span style="color: Green"></span> <span style="color: Green"></span></p><p> <span style="color: Green">ਗਿਆਨੁ ਮਤੇ ਸੁਖੁ ਊਪਜੈ ਜਨਮ ਮਰਨ ਕਾ ਭਰਮੁ ਚੁਕਾਈ । </span></p><p><span style="color: Green">giaanu matay sukhu oopajai janam maran kaa bharamu chukaaee|</span></p><p><span style="color: Green">Analytical wisdom creates the supreme delight and the illusions of birth and death come to an end.</span></p><p><span style="color: Green"></span></p><p><span style="color: Green"></span> <span style="color: Green"></span></p><p> <span style="color: Green">ਗੁਰਮੁਖਿ ਗਿਆਨੀ ਸਹਜਿ ਸਮਾਈ ॥੧੨॥ </span></p><p><span style="color: Green">guramukhi giaanee sahaji samaaee ॥12॥</span></p><p><span style="color: Green">The Guru-oriented (gurmukh) get merged in the real self.</span></p><p><span style="color: Green"></span></p><p><span style="color: Green"><span style="color: DarkSlateGray"> Bhai Vardas talks about the unfolding creation. He tells us about the passing of Dvapar after 5,078 years, and the beginning of Kaljug. A canopy of darkness passed over creation. Artharaveda, one of the ancient Upanishads, would settle in -- a systematic science of healing and cleansing. And Bhai Vardas tells us that the people would never stop "eulogizing", facing the north (prescribed in some systems of meditation) and singing hymns. </span></span></p><p><span style="color: Green"><span style="color: DarkSlateGray"></span></span></p><p><span style="color: Green"><span style="color: DarkSlateGray">The sutras would be recited by the sage Kapil. Kapil was a good-for-nothing son of a royal Hindu priest, who -- to make a long story short -- was hauled off to the court of a king by a policeman who thought he was a thief. Kapil told he king that he only wanted 2 gold coins in return for a blessing that he would give because he, Kapil, was a Brahmin. The king offered him 10 coins and all that his heart desired. But Kapil did not want to ask for much, and perhaps irritate the king. Now Kapil needed money because he had impregnated a widow by the name of Manorama. He asked the King for some time to think. And realized that even 10 coins would not last long. In the end, by sudden illumination, Kapil told the King that greed is the source of all that is evil. Kapil had discovered detachment and renounced all worldly things. </span></span></p><p><span style="color: Green"><span style="color: DarkSlateGray"></span></span></p><p><span style="color: Green"><span style="color: DarkSlateGray">So Bhai Vardas tells us we are here that we may get spiritual wisdom. Like Kapil we can understand what is permanent and what is transitory. Yoga and ritual are of the moment. Only analytical wisdom creates delight, illusion ends, and we merge with the True Lord. </span> </span></p><p><span style="color: Green"></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 73436, member: 35"] [COLOR=Green]Bhai Gurdas ji, Vaar 1 Pouree 12 ਦੁਆਪਰਿ ਜੁਗਿ ਬੀਤਤ ਭਏ ਕਲਜੁਗਿ ਕੇ ਸਿਰਿ ਛਤ੍ਰ ਫਿਰਾਈ । duaapari jugi beetat bhaay kalajugi kay siri chhatr dhiraaee| With the passing away of Dvapar, the canopy of kingdom now came over the head of Kaliyuga. [/COLOR] [COLOR=Green] ਵੇਦ ਅਥਰਵਣਿ ਥਾਪਿਆ ਉਤਰਿ ਮੁਖਿ ਗੁਰਮੁਖਿ ਗੁਨ ਗਾਈ । vayd adaravani daapiaa utari mukhi guramukhi gun gaaee| Atharvaveda got established and people now would go on eulogising, facing the north direction. [/COLOR] [COLOR=Green] ਕਪਲ ਰਿਖੀਸੁਰਿ ਸਾਂਖਿ ਮਥਿ ਅਥਰਵਣਿ ਵੇਦ ਕੀ ਰਿਚਾ ਸੁਣਾਈ । kapal rikheesuri saankhi madi adaravani vayd kee richaa sunaaee| As a substance of the hymns of Athrvaveda, the Sankhya-sutras were recited by sage Kapil. [/COLOR] [COLOR=Green] ਗਿਆਨ ਮਹਾ ਰਸ ਪੀਅ ਕੈ ਸਿਮਰੇ ਨਿਤ ਅਨਿਤ ਨਿਆਈ । giaan mahaa ras peea kai simaray nit anit niaaee| Get imbued with the great knowledge and go on pondering over the stable and the transitory. [/COLOR] [COLOR=Green] ਗਿਆਨ ਬਿਨਾ ਨਹਿ ਪਾਈਐ ਜੋ ਕੋਈ ਕੋਟਿ ਜਤਨਿ ਕਰਿ ਧਾਈ । giaan binaa nahi paaeeai jo koee koti jatani kari dhaaee| Despite millions of efforts, without knowledge nothing can be attained. [/COLOR] [COLOR=Green] ਕਰਮਿ ਜੋਗ ਦੇਹੀ ਕਰੇ ਸੋ ਅਨਿਤ ਖਿਨ ਟਿਕੇ ਨ ਰਾਈ । karami jog dayhee karay so anit khin tikay n raaee| Karma and yoga are activities of the body and both these are momentry and perishable. [/COLOR] [COLOR=Green] ਗਿਆਨੁ ਮਤੇ ਸੁਖੁ ਊਪਜੈ ਜਨਮ ਮਰਨ ਕਾ ਭਰਮੁ ਚੁਕਾਈ । giaanu matay sukhu oopajai janam maran kaa bharamu chukaaee| Analytical wisdom creates the supreme delight and the illusions of birth and death come to an end. [/COLOR] [COLOR=Green] ਗੁਰਮੁਖਿ ਗਿਆਨੀ ਸਹਜਿ ਸਮਾਈ ॥੧੨॥ guramukhi giaanee sahaji samaaee ॥12॥ The Guru-oriented (gurmukh) get merged in the real self. [COLOR=DarkSlateGray] Bhai Vardas talks about the unfolding creation. He tells us about the passing of Dvapar after 5,078 years, and the beginning of Kaljug. A canopy of darkness passed over creation. Artharaveda, one of the ancient Upanishads, would settle in -- a systematic science of healing and cleansing. And Bhai Vardas tells us that the people would never stop "eulogizing", facing the north (prescribed in some systems of meditation) and singing hymns. The sutras would be recited by the sage Kapil. Kapil was a good-for-nothing son of a royal Hindu priest, who -- to make a long story short -- was hauled off to the court of a king by a policeman who thought he was a thief. Kapil told he king that he only wanted 2 gold coins in return for a blessing that he would give because he, Kapil, was a Brahmin. The king offered him 10 coins and all that his heart desired. But Kapil did not want to ask for much, and perhaps irritate the king. Now Kapil needed money because he had impregnated a widow by the name of Manorama. He asked the King for some time to think. And realized that even 10 coins would not last long. In the end, by sudden illumination, Kapil told the King that greed is the source of all that is evil. Kapil had discovered detachment and renounced all worldly things. So Bhai Vardas tells us we are here that we may get spiritual wisdom. Like Kapil we can understand what is permanent and what is transitory. Yoga and ritual are of the moment. Only analytical wisdom creates delight, illusion ends, and we merge with the True Lord. [/COLOR] [/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Why Did He Create His Creation?
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