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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Tejwant Singh" data-source="post: 110678" data-attributes="member: 138"><p>Satyaban ji,</p><p> </p><p>Guru Fateh.</p><p> </p><p>You write:</p><p> </p><p> </p><p>Pardon my ignorance, but I have no idea what you are talking about. I do not know either, why you are reluctant to responding and teaching us about your religion. If I had known the answers, there would have been no reason for me to ask you the questions. False assumptions by you once again and you claim to be a private investigator which is interesting to say the least.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p>What does Islam have to do with Sikhi and what kind of drill are you talking about? Stop with your riddles and be direct and honest about things. Your false assumptions make no sense.</p><p> </p><p>You seem angry and I thought any religion one adheres to, should give the follower the tools to get rid of anger and also teach to give the benefit of the doubt. My bad. It seems that whatever faith you belong to does not do that. Or atleast you have shown your contempt when asked directly about your own faith.</p><p> </p><p>The only reason for me to repeat my question is to learn from you about your religion. As you have asked things that you did not know about Sikhi in this forum, so, I do not know why this insecurity of responding about your own faith and why show this acerbic nature when asked a direct question?</p><p> </p><p>As mentioned before, you always claim to know more about others than about yourself.</p><p> </p><p>So let me ask you again:</p><p>Who wrote Lord Shiva's story and when and why was it written and what kind of documentation is there to back the story up?</p><p> </p><p>What does time have to do with my question? Can you please elaborate that? Your claim makes no sense to me. So, I need your help in understanding it.</p><p> </p><p>Once again you have claimed as your habit has shown in the past, to know more about others than about yourself, which is a shame. You mean stating the facts is a wrong thing? </p><p> </p><p>Sorry to know that the truth about caste system and that only the Brahmins could read the Hindu scriptures leaves a bad taste in your mouth and rightfully so, it should. Caste system is the worst kind of Apartheid and it is a shame that you want to hold on to it despite being a convert to Hinduism. </p><p> </p><p>The fact is that Bhagat Ravidas, whose writings are in SGGS was not allowed to enter any temple because of his low caste. </p><p> </p><p>Your comments show that you are not bothered by that but rather ok with it which is a sad thing to notice.</p><p> </p><p>Now, which century you said we were living in?<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> </p><p> </p><p>How else do we learn if not by asking questions and expecting honest answers? Please share your wisdom about it. You seem to assume too much and one can see that. </p><p> </p><p>That is why you call yourself a private investigator where assumptions are the norms or the exceptions?</p><p> </p><p> </p><p>Thanks for showing once again your insecurity about yourself and your faith again. No one is converting anyone. Sikhi is not about converting anyone. Let me repeat it, your preconceived wrong notions about Sikhi say something and show more about you, and the superficiality that you practice. </p><p> </p><p>It is you who have repeatedly talked about your faith in this forum. One can blame you for actually trying to convert others here to your Shivling ( Shiva's Phallus) fantasies, but as Sikhs we are open minded and let people express themselves about their faiths in this forum. Your posts would indicate that.</p><p> </p><p>Now, relax, take it easy and start practicing what you preach. Faith is not about being a private investigator and jumping to conclusions without any basis.</p><p> </p><p>Faith is about being honest with yourself and giving the benefit of the doubt to others.</p><p> </p><p>Regards.</p><p> </p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 110678, member: 138"] Satyaban ji, Guru Fateh. You write: Pardon my ignorance, but I have no idea what you are talking about. I do not know either, why you are reluctant to responding and teaching us about your religion. If I had known the answers, there would have been no reason for me to ask you the questions. False assumptions by you once again and you claim to be a private investigator which is interesting to say the least.:-) What does Islam have to do with Sikhi and what kind of drill are you talking about? Stop with your riddles and be direct and honest about things. Your false assumptions make no sense. You seem angry and I thought any religion one adheres to, should give the follower the tools to get rid of anger and also teach to give the benefit of the doubt. My bad. It seems that whatever faith you belong to does not do that. Or atleast you have shown your contempt when asked directly about your own faith. The only reason for me to repeat my question is to learn from you about your religion. As you have asked things that you did not know about Sikhi in this forum, so, I do not know why this insecurity of responding about your own faith and why show this acerbic nature when asked a direct question? As mentioned before, you always claim to know more about others than about yourself. So let me ask you again: Who wrote Lord Shiva's story and when and why was it written and what kind of documentation is there to back the story up? What does time have to do with my question? Can you please elaborate that? Your claim makes no sense to me. So, I need your help in understanding it. Once again you have claimed as your habit has shown in the past, to know more about others than about yourself, which is a shame. You mean stating the facts is a wrong thing? Sorry to know that the truth about caste system and that only the Brahmins could read the Hindu scriptures leaves a bad taste in your mouth and rightfully so, it should. Caste system is the worst kind of Apartheid and it is a shame that you want to hold on to it despite being a convert to Hinduism. The fact is that Bhagat Ravidas, whose writings are in SGGS was not allowed to enter any temple because of his low caste. Your comments show that you are not bothered by that but rather ok with it which is a sad thing to notice. Now, which century you said we were living in?:-) How else do we learn if not by asking questions and expecting honest answers? Please share your wisdom about it. You seem to assume too much and one can see that. That is why you call yourself a private investigator where assumptions are the norms or the exceptions? Thanks for showing once again your insecurity about yourself and your faith again. No one is converting anyone. Sikhi is not about converting anyone. Let me repeat it, your preconceived wrong notions about Sikhi say something and show more about you, and the superficiality that you practice. It is you who have repeatedly talked about your faith in this forum. One can blame you for actually trying to convert others here to your Shivling ( Shiva's Phallus) fantasies, but as Sikhs we are open minded and let people express themselves about their faiths in this forum. Your posts would indicate that. Now, relax, take it easy and start practicing what you preach. Faith is not about being a private investigator and jumping to conclusions without any basis. Faith is about being honest with yourself and giving the benefit of the doubt to others. Regards. Tejwant Singh [/QUOTE]
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