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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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<blockquote data-quote="thesikhviewpoint" data-source="post: 167606" data-attributes="member: 18135"><p>well dear drpranav</p><p>i think you have lots of misconceptions..........first of all you are telling that tangled hair come out ....... then why to comb????? i think you posted your comment in little bit hurry and didn't read what I've commented "we do remove unwanted hair while combing as we can see a lot of dead hair with our comb<strong><span style="color: Red"> which are weak and crossed their life span"</span></strong> ...........and let me clear your misconceptions:</p><ol> <li data-xf-list-type="ol"></li> </ol><p>1.<span style="color: Yellow"> Lice infests long hair as its easy to hide and much more difficult to get rid of</span>: lice does not infest long hair but it infests unclean dirty hair...lice infest your head not to hide but to suck blood which is not possible if lice will remain hiding in long hair away from head as per ur views.</p><p>2. <span style="color: DarkGreen">Seborrheic dermatitis and dandruff affects hairy areas of face head and chest and is impossible to treat unless hair is shortened . It's more common in Sikhs than general population as per medical literature</span>.: well dear i am also a medical professional and apart from this also a researcher..........you wrote that seborrheric dermatitis and dandruff are more common in sikhs as per medical literature......i challange you to put that medical literature here on this site which refers that sikhs are more affected with such conditions due to their intact hair. and i may also like to tell you (may be your medical college skipped telling you) that "<span style="color: DarkRed">Seborrheic dermatitis appears in genetically pre-disposed individuals with the so called seborrheic diathesis, meaning increased sebum secretion in the sebaceous gland rich areas of the body</span>" and it is almost nowhere mentioned in medical literature that keeping long hair causes such problem. </p><p>3. <span style="color: DarkGreen">Sikhs who do judas get premature traction baldness:</span> as far as i know as a medical professional problems like hair fall, dandruff and baldness are more common in persons who cut their hair or those whose hair are not covered because pollution and dust gets accumulated in hair and causes such problems and thats why we can see a lots of shampoo companies advertising their products on TV & the main causes depicted are not long uncut clean covered hair but cut, uncovered hair full of dust and pollutants.....and regarding uncut hair and judaas having traction force causing baldness i think people other than sikhs are having this problem of baldness and you'll never see a sikh going to a doctor for problem of baldness. and from medical point of view again baldness in sikhs due to traction of juraah is never ever documented where as problem of baldness in non sikhs is highly documented and the causes include exposure of hair to dust, pollution and sun...............</p><p>and now if from my personal point of view i can challenge any human on this earth having hair cut ........being a gursikh my hair & head are more cleaner, healthy, & blooming than yours...............and one more thing gursikhs are not only ordered to keep their hair uncut but also ordered to maintain hair's hygiene and if we go by the medical data.....no medical research can say that keeping uncut hair is house of diseases...........but yes if this same principle is applied to non sikh subjects i can not guranteee as we can see a lot of sadhu's who do keep their hair but don't do necessary cleaning and care.......and thats why they are not sikhs.</p><p></p><p><span style="color: DarkRed">AND LASTLY byt not LEASTLY:</span> </p><p><span style="color: Red"><strong>Long hair can be washed once a week whereas short hair can be washed daily. Where is your hygiene theory?</strong></span>------Answer is simple......people having cut uncovered hair wash their hair daily becoz. their hair get dirty daily due to exposure to dust where as in case of sikhs hair are well covered and kept away from harmfull pollutants keeping them clean and healthy for long time...........AND no wonder most of gursikhs even than wake up early at 3:00 Am and wash hair daily while bathing......KEEPING HAIR IS THE WORTH OF EARLY RISER, QUICK AND SMART PERSONS NOT LAZY ONES WHO NEED SHORT CUT IN EVERY ASPECT OF LIFE.......</p><p>AND AS PER MY UNDERSTANDING THE ISSUE OF WHY NOT CUTTING HAIR WHEN WE CUT NAILS IS VERY WELL DISCUSSED AND ANSWERED BY SIKHS FROM SCIENTIFIC, RELIGIOUS, MEDICAL AND OFF COURSE HYGIENIC POINT OF VIEW.......SO BY POSTING SUCH IRRELEVANT COMMENTS ONE CAN NOT GET UPPERHAND OVER TRUTH AND FACTS.</p><p></p><p>AND FROM Dr. point of view if you really are......i may like to suggest you to do read medical books and journals to gain some knowledge as medical profession is not so narrow as you might have taken it...........Regards thesikhviewpoint (Dr. Randhir Singh)</p></blockquote><p></p>
[QUOTE="thesikhviewpoint, post: 167606, member: 18135"] well dear drpranav i think you have lots of misconceptions..........first of all you are telling that tangled hair come out ....... then why to comb????? i think you posted your comment in little bit hurry and didn't read what I've commented "we do remove unwanted hair while combing as we can see a lot of dead hair with our comb[B][COLOR="Red"] which are weak and crossed their life span"[/COLOR][/B] ...........and let me clear your misconceptions: [LIST=1] [/LIST]1.[COLOR="Yellow"] Lice infests long hair as its easy to hide and much more difficult to get rid of[/COLOR]: lice does not infest long hair but it infests unclean dirty hair...lice infest your head not to hide but to suck blood which is not possible if lice will remain hiding in long hair away from head as per ur views. 2. [COLOR="DarkGreen"]Seborrheic dermatitis and dandruff affects hairy areas of face head and chest and is impossible to treat unless hair is shortened . It's more common in Sikhs than general population as per medical literature[/COLOR].: well dear i am also a medical professional and apart from this also a researcher..........you wrote that seborrheric dermatitis and dandruff are more common in sikhs as per medical literature......i challange you to put that medical literature here on this site which refers that sikhs are more affected with such conditions due to their intact hair. and i may also like to tell you (may be your medical college skipped telling you) that "[COLOR="DarkRed"]Seborrheic dermatitis appears in genetically pre-disposed individuals with the so called seborrheic diathesis, meaning increased sebum secretion in the sebaceous gland rich areas of the body[/COLOR]" and it is almost nowhere mentioned in medical literature that keeping long hair causes such problem. 3. [COLOR="DarkGreen"]Sikhs who do judas get premature traction baldness:[/COLOR] as far as i know as a medical professional problems like hair fall, dandruff and baldness are more common in persons who cut their hair or those whose hair are not covered because pollution and dust gets accumulated in hair and causes such problems and thats why we can see a lots of shampoo companies advertising their products on TV & the main causes depicted are not long uncut clean covered hair but cut, uncovered hair full of dust and pollutants.....and regarding uncut hair and judaas having traction force causing baldness i think people other than sikhs are having this problem of baldness and you'll never see a sikh going to a doctor for problem of baldness. and from medical point of view again baldness in sikhs due to traction of juraah is never ever documented where as problem of baldness in non sikhs is highly documented and the causes include exposure of hair to dust, pollution and sun............... and now if from my personal point of view i can challenge any human on this earth having hair cut ........being a gursikh my hair & head are more cleaner, healthy, & blooming than yours...............and one more thing gursikhs are not only ordered to keep their hair uncut but also ordered to maintain hair's hygiene and if we go by the medical data.....no medical research can say that keeping uncut hair is house of diseases...........but yes if this same principle is applied to non sikh subjects i can not guranteee as we can see a lot of sadhu's who do keep their hair but don't do necessary cleaning and care.......and thats why they are not sikhs. [COLOR="DarkRed"]AND LASTLY byt not LEASTLY:[/COLOR] [COLOR="Red"][B]Long hair can be washed once a week whereas short hair can be washed daily. Where is your hygiene theory?[/B][/COLOR]------Answer is simple......people having cut uncovered hair wash their hair daily becoz. their hair get dirty daily due to exposure to dust where as in case of sikhs hair are well covered and kept away from harmfull pollutants keeping them clean and healthy for long time...........AND no wonder most of gursikhs even than wake up early at 3:00 Am and wash hair daily while bathing......KEEPING HAIR IS THE WORTH OF EARLY RISER, QUICK AND SMART PERSONS NOT LAZY ONES WHO NEED SHORT CUT IN EVERY ASPECT OF LIFE....... AND AS PER MY UNDERSTANDING THE ISSUE OF WHY NOT CUTTING HAIR WHEN WE CUT NAILS IS VERY WELL DISCUSSED AND ANSWERED BY SIKHS FROM SCIENTIFIC, RELIGIOUS, MEDICAL AND OFF COURSE HYGIENIC POINT OF VIEW.......SO BY POSTING SUCH IRRELEVANT COMMENTS ONE CAN NOT GET UPPERHAND OVER TRUTH AND FACTS. AND FROM Dr. point of view if you really are......i may like to suggest you to do read medical books and journals to gain some knowledge as medical profession is not so narrow as you might have taken it...........Regards thesikhviewpoint (Dr. Randhir Singh) [/QUOTE]
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Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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