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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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<blockquote data-quote="arshi" data-source="post: 132986" data-attributes="member: 9479"><p><span style="color: #001f4b"><span style="font-family: 'Verdana'"><strong>Maninder ji wrote (italics): </strong></span></span></p><p></p><p><em><span style="color: #001f4b"><span style="font-family: 'Verdana'">Respected Rajinder Singh 'Arshi' Ji,</span></span></em></p><p><em><span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></em></p><p><em><span style="color: #001f4b"><span style="font-family: 'Verdana'">Thanks for the appreciation. Though, i have to disagree at following point u mentioned.</span></span></em></p><p><em><span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></em></p><p><em><span style="color: #001f4b"><span style="font-family: 'Verdana'">"I am not sure that Sikh Gurus underwent any such analysis when recommending our saroop to include unshorn hair. I believe the Gurus laid more stress on saintliness, practicality and vanity-free appearance. "</span></span></em></p><p><em><span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></em></p><p><em><span style="color: #001f4b"><span style="font-family: 'Verdana'">Here, u forgot the Guru Ji himself is Nirankaar and who knows better than The Nirankaar about anything. Nirankaar needs not to analyse anything bcoz Nirankaar knows everything whether its something related to Spirituality or Technicality or Science or anything.</span></span></em></p><p><span style="color: #001f4b"></span></p><p><span style="color: #001f4b"><span style="color: #001f4b"><span style="font-family: 'Verdana'"><strong>I am not sure what you don’t agree with. When I wrote I was not sure Guru took any scientific analysis on board, it was a polite way of denying any significance attached to such analysis and that Guru Ji laid more stress on saintliness, practicality and vanity-free appearance and above all execution of directives as laid down in Gurbani. I am sorry for not putting it more clearly. </strong></span></span></span></p><p><span style="color: #001f4b"></span></p><p><span style="color: #001f4b"><span style="color: #001f4b"><span style="font-family: 'Verdana'"><strong>As I Sikh of course I believe and trust Guru Ji is all knowing and would never question or challenge his word, deed or recommendation. When you offer your head to Guru Ji, It does not matter what analysis or reasons led to his decision – one accepts his command without question. </strong></span></span></span></p><p><span style="color: #001f4b"></span></p><p><span style="color: #001f4b"><span style="color: #001f4b"><span style="font-family: 'Verdana'"><strong>Thanks for allowing me to clear up any misunderstanding. </strong></span></span></span></p><p><span style="color: #001f4b"></span></p><p><span style="color: #001f4b"><span style="color: #001f4b"><span style="font-family: 'Verdana'"><strong>You will find good support for your comments on Yoga in a very good article, also written by Dr Trilochan Singh – <strong>Sikhism and Yoga: A Comparative study in the Light of Gutru Nanak Encounters with the Yogis.</strong> I agree with you that Yoga is not a pre-requisite or essential for following the path of Sikhi.</strong></span></span></span></p><p><span style="color: #001f4b"></span></p><p><span style="color: #001f4b"><span style="color: #001f4b"><span style="font-family: 'Verdana'"><strong>Rajinder Singh ‘Arshi’</strong></span></span></span></p><p><span style="color: #001f4b"></span></p></blockquote><p></p>
[QUOTE="arshi, post: 132986, member: 9479"] [COLOR=#001f4b][FONT=Verdana][B]Maninder ji wrote (italics): [/B][/FONT][/COLOR] [I][COLOR=#001f4b][FONT=Verdana]Respected Rajinder Singh 'Arshi' Ji, Thanks for the appreciation. Though, i have to disagree at following point u mentioned. "I am not sure that Sikh Gurus underwent any such analysis when recommending our saroop to include unshorn hair. I believe the Gurus laid more stress on saintliness, practicality and vanity-free appearance. " Here, u forgot the Guru Ji himself is Nirankaar and who knows better than The Nirankaar about anything. Nirankaar needs not to analyse anything bcoz Nirankaar knows everything whether its something related to Spirituality or Technicality or Science or anything.[/FONT][/COLOR][/I] [COLOR=#001f4b] [COLOR=#001f4b][FONT=Verdana][B]I am not sure what you don’t agree with. When I wrote I was not sure Guru took any scientific analysis on board, it was a polite way of denying any significance attached to such analysis and that Guru Ji laid more stress on saintliness, practicality and vanity-free appearance and above all execution of directives as laid down in Gurbani. I am sorry for not putting it more clearly. [/B][/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana][B]As I Sikh of course I believe and trust Guru Ji is all knowing and would never question or challenge his word, deed or recommendation. When you offer your head to Guru Ji, It does not matter what analysis or reasons led to his decision – one accepts his command without question. [/B][/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana][B]Thanks for allowing me to clear up any misunderstanding. [/B][/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana][B]You will find good support for your comments on Yoga in a very good article, also written by Dr Trilochan Singh – [B]Sikhism and Yoga: A Comparative study in the Light of Gutru Nanak Encounters with the Yogis.[/B] I agree with you that Yoga is not a pre-requisite or essential for following the path of Sikhi.[/B][/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana][B]Rajinder Singh ‘Arshi’[/B][/FONT][/COLOR] [/COLOR] [/QUOTE]
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Why Are We Not Allowed To Cut Hair When It's Ok To Cut Nails, Since Both Are Created By God?
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