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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Satyaban" data-source="post: 106706" data-attributes="member: 1692"><p>Hello sister I hope you are well:</p><p>I have bad news and that is next to nothing in your post rings true with what I know about Lord Shiva's metaphor and mythology. Lord Shiva is in no way an underling to Vishnu in our stories. You could ask a hundred different "Hindus", I really don't like that term, the same questions and get a hundred different answers. That "Hinduwebsite" which you used to quote Manu The Law Giver is a washed out site sanitizes everything, gets things wrong and even has spelling errors, not much attention to detail there. There used to be a site "Hindunet.com" that has fallen into disrepair or something and really would you send someone to Wikipedia to learn about Sikhism I don't think so. Anyway I think the picture identified as Vishnu and Shiva is really Vishnu joined with his consort whose name escapes me right now. However it is the classic pose of God and consort, the are many of Lord Shiva joined with Parvati or Shakti.</p><p> </p><p>Okay there are more schools of thought, philosophies and sects in India than you could count in a week and there are more scriptures than you could read in a lifetime. So it is not that hard to blindside someone who is not prepared.</p><p> </p><p>The scriptures say:</p><p>He is the Supreme Brahman, the Self of all, the chief foundation of this world, subtler than subtle, eternal. That thou art; thou art that.</p><p> Atharva Veda</p><p> </p><p>On the emergence of spontaneous supreme knowledge occurs the state of movement in the vast unlimited expanse of consciousness which is Shiva's state, the supreme state of Reality.</p><p> Shiva Sutras</p><p> </p><p>While we are here there is one more subject I would like to bring up and that is dualism and non dualism. That is dualism in the sense that good and evil, high and low, them and us are fixed and not transcendable, the doctrine of which is that reality is ultimately composed of two irreducible principles entities, truths etc . God and soul for example are seen as eternally separate, dualistic. Whereas the doctrine of dual nondualism where reality is ultimately composed of one whole principle, substance or God with no independent parts. A dipolar view which encompasses both monism and dualism.</p><p>I think that is plenty enough to chew on besides I have to check out Christian existentialism as it relates to centerboard 40 ft sail boats. This site is tough isn't it?</p><p>This is what I believe and I had no intention to offend or proselytize anyone.</p><p> </p><p>Pray for peace everyday</p><p>Satyaban</p></blockquote><p></p>
[QUOTE="Satyaban, post: 106706, member: 1692"] Hello sister I hope you are well: I have bad news and that is next to nothing in your post rings true with what I know about Lord Shiva's metaphor and mythology. Lord Shiva is in no way an underling to Vishnu in our stories. You could ask a hundred different "Hindus", I really don't like that term, the same questions and get a hundred different answers. That "Hinduwebsite" which you used to quote Manu The Law Giver is a washed out site sanitizes everything, gets things wrong and even has spelling errors, not much attention to detail there. There used to be a site "Hindunet.com" that has fallen into disrepair or something and really would you send someone to Wikipedia to learn about Sikhism I don't think so. Anyway I think the picture identified as Vishnu and Shiva is really Vishnu joined with his consort whose name escapes me right now. However it is the classic pose of God and consort, the are many of Lord Shiva joined with Parvati or Shakti. Okay there are more schools of thought, philosophies and sects in India than you could count in a week and there are more scriptures than you could read in a lifetime. So it is not that hard to blindside someone who is not prepared. The scriptures say: He is the Supreme Brahman, the Self of all, the chief foundation of this world, subtler than subtle, eternal. That thou art; thou art that. Atharva Veda On the emergence of spontaneous supreme knowledge occurs the state of movement in the vast unlimited expanse of consciousness which is Shiva's state, the supreme state of Reality. Shiva Sutras While we are here there is one more subject I would like to bring up and that is dualism and non dualism. That is dualism in the sense that good and evil, high and low, them and us are fixed and not transcendable, the doctrine of which is that reality is ultimately composed of two irreducible principles entities, truths etc . God and soul for example are seen as eternally separate, dualistic. Whereas the doctrine of dual nondualism where reality is ultimately composed of one whole principle, substance or God with no independent parts. A dipolar view which encompasses both monism and dualism. I think that is plenty enough to chew on besides I have to check out Christian existentialism as it relates to centerboard 40 ft sail boats. This site is tough isn't it? This is what I believe and I had no intention to offend or proselytize anyone. Pray for peace everyday Satyaban [/QUOTE]
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