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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Why Are So Many Gods And Demons Listed In This Shabad?
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<blockquote data-quote="arshi" data-source="post: 191803" data-attributes="member: 9479"><p><strong><span style="font-family: 'Arial'">Angrisha ji</span></strong></p><p> </p><p><strong><span style="font-family: 'Arial'">With respect to Brahma’s head this account is closest to the one I have heard several times in discourses by Sikh parcharaks.</span></strong></p><p> </p><p><strong><span style="font-family: 'Arial'"><a href="http://wiki.phalkefactory.net/index.php?title=The_fifth_head_of_Brahma" target="_blank"><span style="color: #800080">http://wiki.phalkefactory.net/index.php?title=The_fifth_head_of_Brahma</span></a></span></strong></p><p> </p><p><strong><em><span style="color: #3366ff"><span style="font-family: 'Arial'">The fifth head of Brahma</span></span></em></strong></p><p> </p><p><strong><em><span style="color: #3366ff"><span style="font-family: 'Arial'"><span style="font-size: 10px">From PhalkeFactory</span></span></span></em></strong></p><p> </p><p><em><span style="color: #3366ff"><span style="font-family: 'Arial'">It is a story repeated in various Puranas, and across the internet: </span></span></em></p><p><em><span style="color: #3366ff"><span style="font-family: 'Arial'">"The acquiring of Brahma's heads makes for an interesting legend. When Brahma was creating the universe, he made a female deity known as Shatarupa (one with a hundred beautiful forms). Brahma was immediately infatuated. Shatarupa moved in various directions to avoid the gaze of Brahma. But wherever she went, Brahma developed a head. Thus, Brahma developed five heads, one on each side and one above the others. In order to control Brahma, Shiva cut off the top head. Also, Shiva felt that Shatarupa was Brahma's daughter, being created by him. Therefore, Shiva determined, it was wrong for Brahma to become obsessed with her. He directed that there be no proper worship in India for the "unholy" Brahma. Thus, only Vishnu and Shiva continue to be worshipped, while Brahma is almost totally ignored. Ever since the incident, Brahma has been reciting the four Vedas in his attempt at repentance." </span></span></em></p><p> </p><p><span style="font-family: 'Arial'">Spnadmin ji has very nicely summarised the backgrounds of some of the characters mentioned in the shabad. I distinctly remember my mother narrating the accounts of Dhruv and Prahlad when I was only five or six years old. I found them very interesting and educational. Some of these accounts underline important themes to enable us to understand relationships, and our main goal in life, better. This in turn enhances our understanding of Gurbani. </span></p><p> </p><p><span style="font-family: 'Arial'">However, I agree with you that it is not always essential to dig further into all of the characters mentioned for detailed accounts, to appreciate the main message. I personally love to go behind the characters whenever time affords it. The main theme here, in my opinion, is to tone down our egos; self-appraisal is more important than judging others. Humility is the hardest quality to nurture as egotism appears to be the driving force to succeed in this materialistic world. This can only achieved by the grace of Guru. For a Sikh, of course, there can no other than Guru Granth Sahib Ji.</span></p><p> </p><p><span style="color: black"><span style="font-family: 'Arial'">Rajinder Singh ‘Arshi’</span></span></p></blockquote><p></p>
[QUOTE="arshi, post: 191803, member: 9479"] [B][FONT=Arial]Angrisha ji[/FONT][/B] [B][FONT=Arial]With respect to Brahma’s head this account is closest to the one I have heard several times in discourses by Sikh parcharaks.[/FONT][/B] [B][FONT=Arial][URL="http://wiki.phalkefactory.net/index.php?title=The_fifth_head_of_Brahma"][COLOR=#800080]http://wiki.phalkefactory.net/index.php?title=The_fifth_head_of_Brahma[/COLOR][/URL][/FONT][/B] [B][I][COLOR=#3366ff][FONT=Arial]The fifth head of Brahma[/FONT][/COLOR][/I][/B] [B][I][COLOR=#3366ff][FONT=Arial][SIZE=2]From PhalkeFactory[/SIZE][/FONT][/COLOR][/I][/B] [I][COLOR=#3366ff][FONT=Arial]It is a story repeated in various Puranas, and across the internet: [/FONT][/COLOR][/I] [I][COLOR=#3366ff][FONT=Arial]"The acquiring of Brahma's heads makes for an interesting legend. When Brahma was creating the universe, he made a female deity known as Shatarupa (one with a hundred beautiful forms). Brahma was immediately infatuated. Shatarupa moved in various directions to avoid the gaze of Brahma. But wherever she went, Brahma developed a head. Thus, Brahma developed five heads, one on each side and one above the others. In order to control Brahma, Shiva cut off the top head. Also, Shiva felt that Shatarupa was Brahma's daughter, being created by him. Therefore, Shiva determined, it was wrong for Brahma to become obsessed with her. He directed that there be no proper worship in India for the "unholy" Brahma. Thus, only Vishnu and Shiva continue to be worshipped, while Brahma is almost totally ignored. Ever since the incident, Brahma has been reciting the four Vedas in his attempt at repentance." [/FONT][/COLOR][/I] [FONT=Arial]Spnadmin ji has very nicely summarised the backgrounds of some of the characters mentioned in the shabad. I distinctly remember my mother narrating the accounts of Dhruv and Prahlad when I was only five or six years old. I found them very interesting and educational. Some of these accounts underline important themes to enable us to understand relationships, and our main goal in life, better. This in turn enhances our understanding of Gurbani. [/FONT] [FONT=Arial]However, I agree with you that it is not always essential to dig further into all of the characters mentioned for detailed accounts, to appreciate the main message. I personally love to go behind the characters whenever time affords it. The main theme here, in my opinion, is to tone down our egos; self-appraisal is more important than judging others. Humility is the hardest quality to nurture as egotism appears to be the driving force to succeed in this materialistic world. This can only achieved by the grace of Guru. For a Sikh, of course, there can no other than Guru Granth Sahib Ji.[/FONT] [COLOR=black][FONT=Arial]Rajinder Singh ‘Arshi’[/FONT][/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Why Are So Many Gods And Demons Listed In This Shabad?
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