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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why are sikhs opposing Sikhs ?
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<blockquote data-quote="DrSSLaungia" data-source="post: 221616" data-attributes="member: 25156"><p>In context of present status of Khalsa Panth many friends feel discouraged or finding faults with the past leaders even the Sikh Society right from decline of empire of Maharaja Ranjit Singh to up to date. In this context and scenario of unique role of Khalsa Panth, I am able to view the March of Khalsa ji across History. The seed Sikhi of Baba Nanak emerging the Saint Soldier Khalsa marched across History of the Waheguru for the Waheguru ji, made innumerable sacrifices valiantly for the ONENESS. Khalsa had Nursery classes with Sh: Guru Hargobind ji and graduated himself under Sh: Guru Gobind Singh ji. Then onwards with several warriors generals like Baba Banda Bahadur ji Jassa Singh Alhuwalia, moved across Ghaloo Ghara many more mile stones to able General Groups of Maharaja Ranjit Singh, Hari Singh Nalwa, Akali Phoola Singh many others and finally temporary loss due to company around of reactionary Society Manuwadi system lost to Britishers. Then again Khalsa woke up in Gaddar lehar with icon Kartar Singh Sarabha legacy continued with Bhagat Singh and associates other stalwarts like Maharaj Singh and the Jallianwala Bag was sacrifice like Ghalooghara. Making it brief THE BRITISH AND THEIR STOOGES BARIISTERS TEAM IN CONGRESS HOOD WINKED NOT ONLY KHALSA BUT ALSO THE AZAD HIND FAUZ (INA) AND OTHER REVOLUTIONARY FIGHTERS AS WELL. SO THIS IS THE TEMPORARY WIN/GAIN OF MIGHTY BRITISH AND MANUWADI BARRISTERS STOOGE TEAM. The Ghalloo- ghara got repeated in 1984 and once again the war of liberation could not be doused and keeps smoldering. But the War of Baba Nanak's Mission is on ( to liberate the masses from state exploitation and make (DEG TEG FATEH HALEMI RAJ) ZANG ZAREE HAI. THE PRESENT FARMERS REVOLUTIONARY AGITATION IS A PHEANOMENON OF WAHEGURU JI GIVING ONCE MORE THE LEADERSHIP/JATHEDARI TO KHALSA PANTH TO SPEARHEAD THE LIBERATION OF INDIAN SUBCONTINENT. KHALSA JI HAS ONCE MORE DONE THE ON 26TH JANUARAY 2021 WHAT BHAGAT SINGH DID IN THE THEN AASEMBLY HALL TO MAKE THE DEAF RULERS LISTEN TO THE VOICE OF MASSES. I THINK FOR SUCH REVOLUTIONARY WARS THIS TIME SCALE IS VERY BRIEF. The war is on with more better results. KHALSA IS NOT MEANT TO WIN ESTABLISH AN EMPIRE AND THEN TAKE REST. MORE POSITIVE WINNING MILE STONES ARE COMING AND SHALL CONTINUE. PLEASE HELP TO NURTURE THE RANKS AND FILES OF KHALSA BY MAKING YOUR FAMILIES/FRIENDS GOOD SIKHS.</p></blockquote><p></p>
[QUOTE="DrSSLaungia, post: 221616, member: 25156"] In context of present status of Khalsa Panth many friends feel discouraged or finding faults with the past leaders even the Sikh Society right from decline of empire of Maharaja Ranjit Singh to up to date. In this context and scenario of unique role of Khalsa Panth, I am able to view the March of Khalsa ji across History. The seed Sikhi of Baba Nanak emerging the Saint Soldier Khalsa marched across History of the Waheguru for the Waheguru ji, made innumerable sacrifices valiantly for the ONENESS. Khalsa had Nursery classes with Sh: Guru Hargobind ji and graduated himself under Sh: Guru Gobind Singh ji. Then onwards with several warriors generals like Baba Banda Bahadur ji Jassa Singh Alhuwalia, moved across Ghaloo Ghara many more mile stones to able General Groups of Maharaja Ranjit Singh, Hari Singh Nalwa, Akali Phoola Singh many others and finally temporary loss due to company around of reactionary Society Manuwadi system lost to Britishers. Then again Khalsa woke up in Gaddar lehar with icon Kartar Singh Sarabha legacy continued with Bhagat Singh and associates other stalwarts like Maharaj Singh and the Jallianwala Bag was sacrifice like Ghalooghara. Making it brief THE BRITISH AND THEIR STOOGES BARIISTERS TEAM IN CONGRESS HOOD WINKED NOT ONLY KHALSA BUT ALSO THE AZAD HIND FAUZ (INA) AND OTHER REVOLUTIONARY FIGHTERS AS WELL. SO THIS IS THE TEMPORARY WIN/GAIN OF MIGHTY BRITISH AND MANUWADI BARRISTERS STOOGE TEAM. The Ghalloo- ghara got repeated in 1984 and once again the war of liberation could not be doused and keeps smoldering. But the War of Baba Nanak's Mission is on ( to liberate the masses from state exploitation and make (DEG TEG FATEH HALEMI RAJ) ZANG ZAREE HAI. THE PRESENT FARMERS REVOLUTIONARY AGITATION IS A PHEANOMENON OF WAHEGURU JI GIVING ONCE MORE THE LEADERSHIP/JATHEDARI TO KHALSA PANTH TO SPEARHEAD THE LIBERATION OF INDIAN SUBCONTINENT. KHALSA JI HAS ONCE MORE DONE THE ON 26TH JANUARAY 2021 WHAT BHAGAT SINGH DID IN THE THEN AASEMBLY HALL TO MAKE THE DEAF RULERS LISTEN TO THE VOICE OF MASSES. I THINK FOR SUCH REVOLUTIONARY WARS THIS TIME SCALE IS VERY BRIEF. The war is on with more better results. KHALSA IS NOT MEANT TO WIN ESTABLISH AN EMPIRE AND THEN TAKE REST. MORE POSITIVE WINNING MILE STONES ARE COMING AND SHALL CONTINUE. PLEASE HELP TO NURTURE THE RANKS AND FILES OF KHALSA BY MAKING YOUR FAMILIES/FRIENDS GOOD SIKHS. [/QUOTE]
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Why are sikhs opposing Sikhs ?
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