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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why All Sikhs Are Born With Hair?
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<blockquote data-quote="Archived_member2" data-source="post: 21150" data-attributes="member: 259"><p>Satsriakal to all and HP Luthera Ji!</p><p>Thanks for your post.</p><p></p><p>It shows that you have many imaginations and desires about Sikhism.</p><p></p><p>You wrote "So Guru Gave Amrit not hair but The Amrit was given with a condition to take vows to keep the hair as part of uniform of Five K's and follow the code and ethics."</p><p></p><p>Have I understood you correctly? Guru Gobind Singh Ji first gave Amrit to first Punj Pyaraas with a condition to take vows to keep hair as part of uniform of five K's and follow the code and ethics. And afterwards He asked Punj Pyaraas for their head.</p><p>Please provide a reference from the Guru if possible. I will be grateful.</p><p></p><p>One of your imaginations is "Order of Khalsa has great validity in the modren world disorder."</p><p></p><p>The disorder of the world, from a Jeev's point of view, is that the opposition exists. Demons exist also during the period of Rama, Krishna and our Gurus.</p><p>More questions are arising. Do we live duality in the same way as God? Was not the order of Khalsa (Truth of purity) always needed?</p><p> </p><p>You have expressed a wish "Khalsa World Peace Force as part of UN world Peace keeping force is the best suited job for today's Khalsa of Guru Gobind Singh's."</p><p></p><p>Peace forces of the UN are needed and sent to places where wars take place and the opposite parties cannot find a solution. These world peace forces of the UN have not learnt to sweep the root cause of fights (duality).</p><p></p><p>I feel Guru Gobind Singh Ji's Khalsa is above the mandate of the peace forces of the UN. A Khalsa gets rid of the cause of the war namely duality by wearing Kakaars and doing JAP.</p><p></p><p>--------------</p><p></p><p>Satsriakal Veer Amarpal Singh Ji!</p><p></p><p>You wrote "We are all born with hair."</p><p></p><p>This is right. We are all born with hair. But why all are born with hair? Please say something about this.</p><p></p><p>You continued with "Guru Sahib did not give us hair again. Guru Sahib only asked us to keep them as they grow."</p><p></p><p>I always heard from elders that Guru Gobind Singh Ji gave five Kakaars to Sikhs. I never heard that Guru Gobind Singh Ji gave four Kakaars to Sikhs. And He asked Sikhs to keep the fifth Kakaar, Kes (hair), as those grow. </p><p></p><p>In my view, we should accept the Guru's statement even when we do not understand it. But we should not change it.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 21150, member: 259"] Satsriakal to all and HP Luthera Ji! Thanks for your post. It shows that you have many imaginations and desires about Sikhism. You wrote "So Guru Gave Amrit not hair but The Amrit was given with a condition to take vows to keep the hair as part of uniform of Five K's and follow the code and ethics." Have I understood you correctly? Guru Gobind Singh Ji first gave Amrit to first Punj Pyaraas with a condition to take vows to keep hair as part of uniform of five K's and follow the code and ethics. And afterwards He asked Punj Pyaraas for their head. Please provide a reference from the Guru if possible. I will be grateful. One of your imaginations is "Order of Khalsa has great validity in the modren world disorder." The disorder of the world, from a Jeev's point of view, is that the opposition exists. Demons exist also during the period of Rama, Krishna and our Gurus. More questions are arising. Do we live duality in the same way as God? Was not the order of Khalsa (Truth of purity) always needed? You have expressed a wish "Khalsa World Peace Force as part of UN world Peace keeping force is the best suited job for today's Khalsa of Guru Gobind Singh's." Peace forces of the UN are needed and sent to places where wars take place and the opposite parties cannot find a solution. These world peace forces of the UN have not learnt to sweep the root cause of fights (duality). I feel Guru Gobind Singh Ji's Khalsa is above the mandate of the peace forces of the UN. A Khalsa gets rid of the cause of the war namely duality by wearing Kakaars and doing JAP. -------------- Satsriakal Veer Amarpal Singh Ji! You wrote "We are all born with hair." This is right. We are all born with hair. But why all are born with hair? Please say something about this. You continued with "Guru Sahib did not give us hair again. Guru Sahib only asked us to keep them as they grow." I always heard from elders that Guru Gobind Singh Ji gave five Kakaars to Sikhs. I never heard that Guru Gobind Singh Ji gave four Kakaars to Sikhs. And He asked Sikhs to keep the fifth Kakaar, Kes (hair), as those grow. In my view, we should accept the Guru's statement even when we do not understand it. But we should not change it. Balbir Singh [/QUOTE]
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