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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Who Or What Are The 10 Hermits?
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<blockquote data-quote="Sikh80" data-source="post: 77465" data-attributes="member: 5290"><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">Gauree, Fifth Mehl:</span></span></span> </p><p></p><p> </p><p> <span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">I have brought the five disciples together, and they are now under the control of the one mind.</span></span></span> XXXXXXXXXX</p><p></p><p> <span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">When the ten hermits become obedient to the Lord, then I became an immaculate Yogi. ||2||</span></span></span> ~~~~~~~</p><p></p><p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">In the above shabad from which the ten hermits have been quoted would stand for the five Gyanindrian and the five Karmaindriyan. </span></span></span></p> <p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080"></span></span></span></p> <p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">In the line marked as XXXXXXX it would mean the five passions kam,krodh,lobh,Moh and Ahankar. It is through the mind that these are controlled and subdued.</span></span></span></p> <p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080"></span></span></span></p> <p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">By controlling the mind the rest too are also controlled automatically and in the controlled stage they are harmless so far as the attainment of the Goal is concerned.;Hence these become like a hermit. This is correct interpretation.</span></span></span></p> <p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080"></span></span></span></p> <p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">[I have not explained the shabad I have put the things in correct perspective.]</span></span></span></p> <p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080"></span></span></span></p> <p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">Regards</span></span></span></p> <p style="text-align: left"><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080"></span></span></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 77465, member: 5290"] [FONT=TAHOMA][SIZE=1][COLOR=#000080]Gauree, Fifth Mehl:[/COLOR][/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]I have brought the five disciples together, and they are now under the control of the one mind.[/COLOR][/SIZE][/FONT] XXXXXXXXXX [FONT=TAHOMA][SIZE=1][COLOR=#000080]When the ten hermits become obedient to the Lord, then I became an immaculate Yogi. ||2||[/COLOR][/SIZE][/FONT] ~~~~~~~ [FONT=TAHOMA][SIZE=1][/SIZE][/FONT][LEFT][FONT=TAHOMA][SIZE=1][COLOR=#000080]In the above shabad from which the ten hermits have been quoted would stand for the five Gyanindrian and the five Karmaindriyan. In the line marked as XXXXXXX it would mean the five passions kam,krodh,lobh,Moh and Ahankar. It is through the mind that these are controlled and subdued. By controlling the mind the rest too are also controlled automatically and in the controlled stage they are harmless so far as the attainment of the Goal is concerned.;Hence these become like a hermit. This is correct interpretation. [I have not explained the shabad I have put the things in correct perspective.] Regards [/COLOR][/SIZE][/FONT][/LEFT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Who Or What Are The 10 Hermits?
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