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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Who Is Sehajdhari? A Question As Old As The 1925 Sikh Gurdwara Act
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 152624" data-attributes="member: 189"><p>The person who wrote the above quoted quote by Veer Sinner Ji..has NOT read the so called Dsm Granth. He dosent know even ONE line from it..........and the proof is that he thinks the DG was written to...." <span style="color: #001f4b"><em><span style="font-family: 'Verdana'">Guru Gobind Singh Ji's Dassam Granth, on the other hand, teaches that a Khalsa is above all and that a Khalsa should not consort with non-Khalsas. It teaches of a God who is wrathful and vengeful, and places importance on certain rituals (e.g. taking amrit) and codes of practice and dress (e.g. the Five K's, etc).Weighing up the two sets of information, it would seem to me that the way of the Khalsa measures up to all the distinguishable requisites of a religion, whereas Sikkhism is almost entirely independent of that.</span></em><em><span style="font-family: 'Verdana'">The Khalsa, it seems, was forged very deliberately into a warrior cult or religion in order to protect those universal, non-institutional teachings of the Granth and to enforce its principles. A 'necessary evil', one might say.</span></em><em><span style="font-family: 'Verdana'">Of course, given the amount of time and the proximity with which Sikkhism and its warrior Khalsa cult have lived side-by-side has meant that many Khalsaist influences have trickled down and eventually set upon the now-accepted image of Sikkhism. But, in my view, the two are always going to be essentially separate, though historically linked"</span></em></span></p><p><span style="color: #001f4b"><em><span style="font-family: 'Verdana'"></span></em></span></p><p><span style="color: #001f4b"><em><span style="font-family: 'Verdana'">SGGS declared long ago...SAKAT SAANG na keejeayeh...DO NOT EVEN GO NEAR the NON-BELIEVER !! so the comparison to Khalsa vs non Khalsa is basically misconstrued.( The same idea is pursued here even though the DG is not GGS kirt)</span></em></span></p><p><span style="color: #001f4b"><em><span style="font-family: 'Verdana'"></span></em></span></p><p><span style="color: #001f4b"><em><span style="font-family: 'Verdana'">2. Vengeful..wrathful "god"...NO SUCH EXISTS in the SGGS..and thus GGS wouldnt be even mentioning such a god.....as GGS is NANAK...and IF such a god doesnt exist in SGGS..its a FAKE. Entirley laughable that such a wrathful vengeful god is the one who INSISTS on so called Khalsa Rituals rehit kakaars etc !!!! This guy is DRUNK on the vengeful god of the BIBLE....who insists on human sacrifice etc..and drinks blood...sadly no such god exists in SGGS and the NANAKS never promoted any such god.</span></em></span></p><p><span style="color: #001f4b"><em><span style="font-family: 'Verdana'"></span></em></span></p><p><span style="color: #001f4b"><em><span style="font-family: 'Verdana'">3. 99.9% of DG is about HINDU MYTHS...devis and devtas avtaars and their lives battles...absolutely NOTHING about the KHALSA..its REHIT...Vasakhi 1699, Battles of GGS, Anandpur sahib, Bhangganni etc etc MILESTONES in GGS life are even mentioned in DG. SO IF the DG doesnt even mention Vasakhi 1699..when the KHALSA was revealed, the First ever Khanda batte dee Pahul ceremony held...HOW can it possibly be relied upon to verify the Khalsa REHIT ?? Are we just supposed to ..."read between the lines..double guess...just accept that when the Khanda is mentioned as being used by DEVI in a battle in Chandi vaar..it means the Khanda battah pahul ??? Khalsa Rehit. TOO farfetched by any circumstance...The DEVI did use a Khanda to slay her enmies.. and also used a Battah to drink their blood...so we can safely assume this ref is to the Vasakhi Pahul ceremony because khand+battah=Khalsa Rehit ??</span></em></span></p><p><span style="color: #001f4b"><em><span style="font-family: 'Verdana'"></span></em></span></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 152624, member: 189"] The person who wrote the above quoted quote by Veer Sinner Ji..has NOT read the so called Dsm Granth. He dosent know even ONE line from it..........and the proof is that he thinks the DG was written to...." [COLOR=#001f4b][I][FONT=Verdana]Guru Gobind Singh Ji's Dassam Granth, on the other hand, teaches that a Khalsa is above all and that a Khalsa should not consort with non-Khalsas. It teaches of a God who is wrathful and vengeful, and places importance on certain rituals (e.g. taking amrit) and codes of practice and dress (e.g. the Five K's, etc).Weighing up the two sets of information, it would seem to me that the way of the Khalsa measures up to all the distinguishable requisites of a religion, whereas Sikkhism is almost entirely independent of that.[/FONT][/I][I][FONT=Verdana]The Khalsa, it seems, was forged very deliberately into a warrior cult or religion in order to protect those universal, non-institutional teachings of the Granth and to enforce its principles. A 'necessary evil', one might say.[/FONT][/I][I][FONT=Verdana]Of course, given the amount of time and the proximity with which Sikkhism and its warrior Khalsa cult have lived side-by-side has meant that many Khalsaist influences have trickled down and eventually set upon the now-accepted image of Sikkhism. But, in my view, the two are always going to be essentially separate, though historically linked" SGGS declared long ago...SAKAT SAANG na keejeayeh...DO NOT EVEN GO NEAR the NON-BELIEVER !! so the comparison to Khalsa vs non Khalsa is basically misconstrued.( The same idea is pursued here even though the DG is not GGS kirt) 2. Vengeful..wrathful "god"...NO SUCH EXISTS in the SGGS..and thus GGS wouldnt be even mentioning such a god.....as GGS is NANAK...and IF such a god doesnt exist in SGGS..its a FAKE. Entirley laughable that such a wrathful vengeful god is the one who INSISTS on so called Khalsa Rituals rehit kakaars etc !!!! This guy is DRUNK on the vengeful god of the BIBLE....who insists on human sacrifice etc..and drinks blood...sadly no such god exists in SGGS and the NANAKS never promoted any such god. 3. 99.9% of DG is about HINDU MYTHS...devis and devtas avtaars and their lives battles...absolutely NOTHING about the KHALSA..its REHIT...Vasakhi 1699, Battles of GGS, Anandpur sahib, Bhangganni etc etc MILESTONES in GGS life are even mentioned in DG. SO IF the DG doesnt even mention Vasakhi 1699..when the KHALSA was revealed, the First ever Khanda batte dee Pahul ceremony held...HOW can it possibly be relied upon to verify the Khalsa REHIT ?? Are we just supposed to ..."read between the lines..double guess...just accept that when the Khanda is mentioned as being used by DEVI in a battle in Chandi vaar..it means the Khanda battah pahul ??? Khalsa Rehit. TOO farfetched by any circumstance...The DEVI did use a Khanda to slay her enmies.. and also used a Battah to drink their blood...so we can safely assume this ref is to the Vasakhi Pahul ceremony because khand+battah=Khalsa Rehit ?? [/FONT][/I][/COLOR] [/QUOTE]
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Who Is Sehajdhari? A Question As Old As The 1925 Sikh Gurdwara Act
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